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Can God Discipline a Believer for Sin?

J. Jump

New Member
To live a lifestyle of sin simply means that one does not care if they offend a Holy God. It means they are unwilling to change and serve only self. This person is an unbeliever.
Nice definition. Now can you show me in Scripture where it says that?

But, a believer feels sorrow over their sin and goes to God for forgiveness.
Again can you provide some Scripture to back this up, and then can you explain how that meshes with I John 1:9 which is IF we confess our sins he is faithful and just to forgive us our sins. What you have said is that I John 1:9 should really say WHEN we confess our sins, but that's not what the text says. It says IF, which means there is a possibility that we won't.

notion that Christians cannot sin is unbiblical to say the least.
Here we agree . . . see we still agree on some things, so don't bash me :)

If that were true why are we told many, many times how to fight against sin in our lives?
But the same question could be asked of you. What you have stated is that a Christian WILL fight against sin in his/her life. So if that is an automatic process as you suggest then why are we told many, many times that we should fight against sin in our lives?

We are to put on the full armour of God.
We are told that our battle is not with flesh and blood, but with spiritual things.
We are told to renew our minds.
We are told to resist the devil.
We are told to pluck out our eye if it offends us.

Why are we told to do these things if it just comes naturally for the Christian to be righteous?
Amy you are promoting the same things by saying that a Christian WILL be sorrowful and WILL confess their sins, etc. Why are we told to do things things if it comes naturally for the Christian?

And if you think for a second that the only sins you can commit are the ones listed in the 10 commandments, you are wrong. Jesus made it plain that sin begins in the heart.
AMEN!

When you compare yourself to our Holy God, no matter how "good" you may think you are, you will be bound to say as Isaiah did, "woe is me, for I am undone!"
AMEN!

Where I think you have gone tragically wrong is in saying that Christians WILL be sorry for their sins and they WILL confess their sins. I don't see any evidence of that in Scripture. And I don't see any evidence that if one does not feel sorry for their sin and do not confess it that they are unsaved. Because salvation is not based on feeling sorry for sin, nor confessing it, but believing in the death and shed blood of Jesus Christ, the Lamb of God, on my behalf a sinner. Once that is done I am saved whether I feel sorry for a sin or confess a sin or not.

And there is nothing in Scripture that says feeling sorry for sin and confessing sin is a natural byproduct of salvation.

We are born as babes in Christ as must be taught right from wrong. Now that learning process may be shortened a lot for someone that has grown up in church, because a lot of what they had heard would start to make sense more quickly, but we can not automate a process that is not automatic.

The most important thing is that what one is doing by attaching lifestyle to salvation is leaving people in dispair because they begin to think well I'm not good enough, I'm not sorry enough, I'm not this or that and their growth is stunted. Instead of testing someones salvation on their lifestyle, which is unScriptural let's just flat ask people what they believe in regard to Jesus.

If they say they believe in His death and shed blood on their behalf a sinner or have believed that then let's treat them as the Christians they are. And instead of telling them well I guess you must not be saved, why don't we just tell them that there are consequences for their actions. And if they don't turn around (repent) then they will face those consequences both here and in the age to come.
 

J. Jump

New Member
It may be in the Bible, I just don't have time to look this week.
Well when you get your nightmare that is year-end taxes done don't forget about my question :)

They will still go to Heaven, but I would hate to be like that and look into the face of the Almighty God. They will most certainly not hear, "Well done, thou good and faithful servant."
Well I agree they will spend eternity with God, but I don't think it can be proven that it is heaven. So does a Christian that keeps on sinning with no repentance still get to rule and reign with Christ in His coming kingdom?

Why else would we want to win crowns? Surely we will not be wearing them to show how 'good' we were?
Because those that are found faithful, obedient and overcoming are going to be ruling with Christ in His kingdom. Rulers wear crowns. So you will be wearing your crown if you are found to be a well done thy good and faithful servant. They will not be worn in arogance, becuase we will be the lords under The Lord, and we will be kings under The King, so there will be nothing to boast about.

Wherever Jesus is will be Heaven for me!
Well I like said I think a person could certainly think that, but to pass it on as doctrine I think only confuses matters. What I think it has led to is pastors and lay people being ticket punchers or fire insurance salesmen.

I think my finigers are going to have to be surgically removed from this pencil!
AAAAAAAAAAAAHHHHHHHHHHH!!!!!!!! :)

May the tax gurus look favorably on you this year :)
 

BobRyan

Well-Known Member
Heavenly Pilgrim said:
It has been stated that God disciplines His children for sin, but that no sin in the believer's life can separate him from God. It is also been stated that God forgives us for all past present and future sins and that all of them were paid for 'in full' on the cross.

God states that when He forgives us of sin that He remembers it of us no more. Does this make a liar out of God if He disciplines a believer for something He has promised never to be remembered again?

The "atoning Sacrifice" was paid in full at the cross (1John 2:2).

But atonement includes more than the sacrifice according to Lev 16,

When the atonement process defined by God in Lev 16 that includes the work of Christ as our High Priest - then I think you would finally get to the problem you are trying to address here.

Heb 12 makes it clear that God discplines those he loves. In 1Cor 5 and 2Cor 7 Paul is very explicit about discipline being imposed by God through the church on fellow church members.

I don't see that happening once the ministry of Christ as high priest is ended as we see it in Rev 15.

In Christ,

Bob
 
Amy:As John said, " My little children, these things I write to you, so that you may not sin.

HP: There seems to be a little discrepancy between what I find in the Word of God and what you write. I have to wonder where you came up with the wording you appear to be quoting. Here is what it says. 1Jo 2:1 ¶ My little children, these things write I unto you, that ye sin not.

I have never nor will I ever tell you that a believer I this world cannot sin in any absolute sense, for I believe most if not all do at some point in time and in some manner. What I will tell you is that if we sin, we have an obligation to repent of those sins and to seek renewed forgiveness. I would further tell you that Scripture clearly warns the believer that the possibility exists that one that has accepted Christ by faith, can indeed sin, reject his faith in Christ, backslide and eventually become apostate and as such fail to inherit eternal life.

It is not just what road a pilgrim starts down that determines their final destiny, but what road they find themselves on when they pass from this life into the next. There is but one road that leads to eternal life, and that is the highway of holiness and obedience. It is my desire to live on that road and remain on that road with the help of the Holy Spirit, until I stand before Him in judgment. Something tells me that is your desire as well. :thumbs:
 

Amy.G

New Member
Heavenly Pilgrim said:


HP: There seems to be a little discrepancy between what I find in the Word of God and what you write. I have to wonder where you came up with the wording you appear to be quoting. Here is what it says. 1Jo 2:1 ¶ My little children, these things write I unto you, that ye sin not.

I have never nor will I ever tell you that a believer I this world cannot sin in any absolute sense, for I believe most if not all do at some point in time and in some manner. What I will tell you is that if we sin, we have an obligation to repent of those sins and to seek renewed forgiveness. I would further tell you that Scripture clearly warns the believer that the possibility exists that one that has accepted Christ by faith, can indeed sin, reject his faith in Christ, backslide and eventually become apostate and as such fail to inherit eternal life.

It is not just what road a pilgrim starts down that determines their final destiny, but what road they find themselves on when they pass from this life into the next. There is but one road that leads to eternal life, and that is the highway of holiness and obedience. It is my desire to live on that road and remain on that road with the help of the Holy Spirit, until I stand before Him in judgment. Something tells me that is your desire as well. :thumbs:
The verse I quoted is from the NKJV. I did not come up with the wording. And I agree with you. :)
 
BR: The "atoning Sacrifice" was paid in full at the cross (1John 2:2).

HP: The atonement that was made on the cross was indeed ‘for sin’ in that it satisfied the demands of the law on behalf of all sin, and made a way, or built a bridge to allow for the ‘possibility’ that all could come to God by faith, and be treated governmentally as if though they had never sinned. Just the same, the death of Christ on the cross in actuality did not specifically secure the remission of any particular individual's sin. In order for any specific sin to be remitted, one must fulfill the conditions for forgiveness that God had demanded of us, which are initially repentance and faith in Christ, and ultimately obedience until the end.
 
Another thought that goes along with the OP, is that it is impossible to violate moral law if there is no penalty. Law is a rule of action. Moral law is a rule of action with sanctions. *If you remove the prescribed sanctions, you eliminate moral law and reduce it to mere suggestions, to the end of landing in the trap of antimonianism, or a state of no law or where law is no longer in force.

The penalty for sin in Scripture is none other than eternal separation from God. There is not one Scripture given that I have found that states or implies that the penalty for sin in the life of the Christian is loss of rewards. That is simply a mistaken opinion that is without merit…... unless of course one on this list can set forth Scripture to the contrary.

How can God discipline and or punish a believer for sin, if in fact it has all been paid for on the cross by the vicarious sufferings of Christ, and the law and its penalty having been set aside on the believer’s behalf? Would not any punishment and or discipline for sin in the believer be evidence that the work on the cross was less than able to accomplish the ends of removing the stain of sin in our lives and making us pure before God?

Moreover, how could a believer ever ‘sin’ period, if in fact moral law and it’s penalty has been set aside regarding them?
 
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