BobRyan said:
I "feel" that Romans 11 is true (just exactly as you quoted it) even though the OSAS traditions of men need to reject it.
I "feel" that Matt 18 is true when it speaks to "forgiveness revoked" even though the OSAS traditions of men reject it.
I "Feel" that John 15:1-8 speaking of the vines IN CHRIST that are REMOVED from Christ and burned up -- is true even though the OSAS traditions of men need to reject it.
I "feel" that the Ezek 18 examples of salvation lost are true EVEN though the OSAS traditions of men need to reject it.
I also agree with you that the promises in scripture for "perseverance" are for the Christian and we do have the promise of God's power in our walk in Christ. As God says in 1Cor 10 "NO temptation has overtaken you but such as is common to man and God is FAITHFUL who will not ALLOW you to be tempted BEYOND that which YOU are able". But man has free will and can choose to reject the abundantly available way-of-escape provided by God, as so often happens.
In the humorous "work out your own salvation and leave ours alone" comment - you miss the point entirely that this happens to be a "discussion board" where various points of view are "discussed". I do not "mess with your salvation" by simply admitting to what I find in scripture.
When the guys here who reject "Sola Scriptura" teachings found in Acts 17:11 and 2Tim 3:16 reject my acceptance of those text - I am not "messing with their salvation".
When the Calvinists who reject that "God so loved the WORLD" and claim that in fact God only "arbitrarily selects the FEW of MAtt 7 to so-LOVE" - see that I am agruing for the truth of John 3:16 "God so Loved the WORLD -- yes REALLY" - I am still not "messing with their salvation" because that can never happen by simply admitting to what we find in scripture.
Now I admit that there DOES exist a very tiny contingent on this board that WOULD issue something like a "you dirty rotten cultist you are not saved because you do not believe doctrine-xyz the way I do" kind of "proof" of their doctrinal position and ad hominem attack on someone who does not agree to their POV (in clear violation of the rules for posting herer). But I am not one of those.
in Christ,
Bob
Romans 11
Ro 11:1 I say then,
Hath God cast away his people? God forbid. For I also am an
Israelite, of the seed of Abraham, of the tribe of Benjamin.
Ro 11:2
God hath not cast away his people which he
foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God
against Israel, saying,
Ro 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Ro 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Ro 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Ro 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Ro 11:7 What then?
Israel hath not obtained that which he seeketh for; but the election hath obtained it,
and the rest were blinded
Ro 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear

unto this day.
Ro 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them:
Ro 11:10 Let their eyes be darkened that they may not see, and bow down their back alway.
Ro 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather
through their fall salvation is come unto the Gentiles, for to
provoke them to jealousy.
Ro 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the
riches of the Gentiles; how much more their fulness?
Ro 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Ro 11:14 If by any means I may provoke to emulation them which are
my flesh, and might save some of them.
Ro 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Ro 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Ro 11:17 And if some of the branches be broken off, and thou,
being a wild olive tree (Gentiles), wert grafted in
among them.(Israel)[ /COLOR],;
Ro 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Ro 11:19 Thou wilt say then, The branches were broken off (Israel), that I might be grafted in.( GENTILES)
Ro 11:20 Well; because of unbelief (Israel)they were broken off, and thou standest by faith. Be not highminded, but fear:
Ro 11:21 For if God spared not the natural branches, take heed lest he also spare not thee (GENTILES).
Ro 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Ro 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Ro 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
Ro 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Ro 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Ro 11:27 For this is my covenant unto them, when I shall take away their sins.
Ro 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
Ro 11:29 For the gifts and calling of God are without repentance.
Ro 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Ro 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Ro 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
Ro 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Ro 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
Ro 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
Ro 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. He is talking about "Israel being the natural branch they where broken of because unbeleif. This is what he said to us.Ro 11:21 For if God spared not the natural branches, (Israel) take heed lest he also spare not thee. That has nothing to do with being Born again and losing our salvation. Read it again and study it. You are looking at it wrong. Israel was cut of because of unbeleif and we shall be cut of to if we do not believe.