defenderofthefaith said:
Ann:
Hi, my board name is Defender of the Faith - and that is what I plan to do. Defend the Faith.
If you'd like, I could post many of the verses used by the followers of the "once saved, always saved" doctrine and explain how their misinterepting these verses.
I am afraid you are not Defending the Faith very well. Consider the following and explain them away if you can.
Perseverance or Security of the True Believer
The doctrine of the ‘Perseverance of the Saints’ or the ‘Security of the True Believer’ is one that is cherished by many Christians but unfortunately is rejected by many denominations. I am not sure which term most accurately expresses the doctrine. It is certain that Saints will not be able to persevere without the active support of God. The statement from the 1677 Baptist Confession of Faith [Lumpkin, page 272] expresses both thoughts as shown in the following excerpt:
“Those whom God hath accepted in the Beloved, effectually called and sanctified by His Spirit, and given the precious faith of His elect unto, can neither totally nor finally fall from the state of grace; but shall certainly persevere therein to the end and be eternally saved, seeing the gifts and calling of God are without repentance, (whence He still begets and nourishish them in Faith, Repentance, Love, Joy, Hope, and all the graces of the Spirit unto immortality).”
Those whom God has accepted in the Beloved and has effectually called and sanctified by His spirit, and given the precious faith of His elect, can neither totally nor finally fall from the state of grace but they will certainly persevere in that state until the end and be eternally saved.
This is because the gifts and calling of God are without repentance [He will never change His mind.] and therefore He continues to beget [create] and nourish them in faith, repentance, love, joy, hope, and all the graces of the Spirit which lead to immortality.
Some Christians use the term ‘once saved, always saved’ to express the doctrine of ‘Perseverance of the Saints’ or ‘Security of the Believer’. This expression, though true, trivializes the idea that ‘true believers’ or Saints will persevere. One extreme of this viewpoint is that people join a church then for the remainder of their life show no evidence that they are a ‘new creation in Jesus Christ’ [2 Corinthians 5:17; Ephesians 2:10] and yet be a child of God. Such a view is directly contrary to the clear teaching of Scripture [1 John 1:3-6] and may be a consequence of the belief that ‘saving faith’ is mere intellectual assent to the fact of the birth, death, and resurrection of Jesus Christ. John F. MacArthur in his book Ashamed of the Gospel addresses the fallacy of this reasoning, showing that if Jesus Christ is not one’s Lord He is not their Savior.
Scripture which show that true believers are kept eternally secure by the power of God are as follows:
John 6:35-40, KJV
35. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
36. But I said unto you, That ye also have seen me, and believe not.
37. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38. For I came down from heaven, not to do mine own will, but the will of him that sent me.
39. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
40. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
44. No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 10:27-30, KJV
27. My sheep hear my voice, and I know them, and they follow me:
28. And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand.
29. My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father's hand.
30. I and [my] Father are one.
Romans 8:28-30, KJV
28. And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
29. For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.
30. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
The above passages clearly prove that that believers are kept eternally secure by the power of God. In this passage Paul is talking about those who are the predestinate.
Those He predestinated He called, consistent with John 6:37 & 44 above. Those He called and justified he also glorified, consistent with John 10:28 and John 6:39, 40, & 44 above.
Incidentally, belief that one can lose their salvation is in reality a works salvation. God initially saved me but from then own I must work to keep it.