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Abandon all reason, ye who interact with Scandal :type:. Logic shall not avail you.
Everyone accepts this, it is also not germaine to the topic discussed.God's law makes no excuses. God's law is perfect. God's law will never cease to be the law. God established the law in every person born
.It certainly is NOT God's fault the sinner sins. To even attempt to blame God would be an attempt at destroying the Sovereignty and Divine Right of the King of Kings
That is why God said, "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion."
It is God's "Divine Right" of choice. God is the Sovereign and cannot be blamed.
It certainly is NOT God's fault the sinner sins. To even attempt to blame God would be an attempt at destroying the Sovereignty and Divine Right of the King of Kings.
it is confirmation that evil has rejected God.
When I sit on a jury and overlook the upbringing, the background culture, the status, the education, the mental state, the hygiene, and a host of other unknowns, to bring a verdict of guilty in a court case, why cannot God who experiences no "unknowns?"
If they are his sheep, they are already qickened.
Abandon all reason, ye who interact with Scandal :type:. Logic shall not avail you.
Abandon all reason, ye who interact with Scandal :type:. Logic shall not avail you.
How about this.... The OP poses a legitimate set of propositions... it is either valid and sound, OR it is valid, but not sound, OR it is neither valid nor sound.... Would any Calvinist like to challenge either:
1.) It's form.....suggesting it is not valid or.....
2.) Any of it's premises....suggesting it is not sound
Unless and until any Calvinist can do that, Skan's argument stands and.....presumably....his conclusion does as well
Just falsify ONE premise and then you have an argument... until then... you are checked.... and mated...sorry...your problem.
If the Calvinist explanation of Soteriology is correct... you SHOULD be able to do this...
Interesting. Of course, if a Calvinist wants to refute either his work is cut out for him (it is already done).
Consider Spurgeon:
“When a Calvinist says that all things happen according to the predestination of God, he speaks the truth, and I am willing to be called a Calvinist. But when an Arminian says that when a man sins, the sin is his own, and that if he continues in sin, and perishes, his eternal damnation will lie entirely at his own door, I believe that he speaks the truth, though I am not willing to be called an Arminian. The fact is, there is some truth in both these systems of theology.”
“Why does God hate any man? I defy anyone to give any answer but this, because that man deserves it; no reply but that can ever be true.”
“Oh, sinners, if ye perish, on your own head must be your doom. Conscience tells you this, and the Word of God confirms it…If you perish you perish by suicide. You are your own destroyers, because you reject Christ, because you despise the birthright and sell it for that miserable mess of pottage—the pleasures of the world... But if you are saved, it cannot be by your merits, it must be by grace—free, sovereign grace. The gospel is preached to you; it is this: ‘Believe on the Lord Jesus Christ and thou shalt be saved’.”
Consider Calvin:
“For although there is nothing in the world deserving of God’s favor, he nevertheless shows he is favorable to the whole world when he calls all without exception to the faith of Christ, which is indeed an entry into life.”
Another illustration of Calvin’s view is to be found in the explanation of Matthew 26:28: “…This is my blood of the new testament, which is shed for many for the remission of sins.” Calvin says: “Under the name of many he designates not a part of the world only, but the whole human race.”
(it is already done).
This is SOARING rhetoric. Spurgeon was indeed GIFTED!! He also never answered the question in simple intelligible terms. I have..and have also read.. just about every collected work Spurgeon has... can you point out where he actually adresses the question posed by Skan?? Other than by saying ..."Forget that God Forced man to be made this way...he still remains inculpable....blah blah blah.." An argument from authority (another informal logic fallacy) won't cut it...
Try again...falsify the Premise:thumbs:
Because God by his foreknowledge knew that after the fall of Adam that there would be none that would seek after him,Ps 53:2, so He choose his elect before the foundation of the world, Eph 1, Christ came to earth to do his Father's will and that was to redeem his elect back to him which Christ accomplished on the cross. God knowing that all mankind would be born into this world without any righteousness quickened his elect to a spiritual life so they would love, honour, and praise Him. God's sheep has been his elect when He first choose them, but because of their natural state of unrighteousness had to be purified by His quickening power.Eph 2:1-5.If they are His sheep from the world's foundation, then it seems like they are already born alive(quickened means to be made alive).
If God calls all mankind, then all mankind will also be justified, so therefore I do not believe that he calls all mankind, but only his elect. Rom 8:30, whom he called them he also justified.Interesting. Of course, if a Calvinist wants to refute either his work is cut out for him (it is already done).
Consider Spurgeon:
“When a Calvinist says that all things happen according to the predestination of God, he speaks the truth, and I am willing to be called a Calvinist. But when an Arminian says that when a man sins, the sin is his own, and that if he continues in sin, and perishes, his eternal damnation will lie entirely at his own door, I believe that he speaks the truth, though I am not willing to be called an Arminian. The fact is, there is some truth in both these systems of theology.”
“Why does God hate any man? I defy anyone to give any answer but this, because that man deserves it; no reply but that can ever be true.”
“Oh, sinners, if ye perish, on your own head must be your doom. Conscience tells you this, and the Word of God confirms it…If you perish you perish by suicide. You are your own destroyers, because you reject Christ, because you despise the birthright and sell it for that miserable mess of pottage—the pleasures of the world... But if you are saved, it cannot be by your merits, it must be by grace—free, sovereign grace. The gospel is preached to you; it is this: ‘Believe on the Lord Jesus Christ and thou shalt be saved’.”
Consider Calvin:
“For although there is nothing in the world deserving of God’s favor, he nevertheless shows he is favorable to the whole world when he calls all without exception to the faith of Christ, which is indeed an entry into life.”
Another illustration of Calvin’s view is to be found in the explanation of Matthew 26:28: “…This is my blood of the new testament, which is shed for many for the remission of sins.” Calvin says: “Under the name of many he designates not a part of the world only, but the whole human race.”
If God calls all mankind, then all mankind will also be justified, so therefore I do not believe that he calls all mankind, but only his elect. Rom 8:30, whom he called them he also justified.
I believe the scriptures to teach that the reason that God choose an elect people before the foundation of the world is that by his foreknowledge he knew, because of the fall of Adam, that no one would seek to follow him, Ps 53:2. Because all mankind, including the elect, are born into this world without any righteousness God has to quicken them to a new life by giving them one heart, and putting a new spirit within them, and will take the stony heart out of their flesh, and give them a heart of flesh (absorbent heart) Eze 11:19. Christ came to this earth to do His Father's will, and that will was for him to die for the sins of those that his Father gave him (the elect) and give them eternal life and Christ said that he would raise them all up at the last day without the loss of one. John 6:37-41. John 17:2, As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.Your statement that “If God calls all mankind, then all mankind will also be justified” is a great leap. But we differ in that I do believe in a general call and an effectual call (God calls and His sheep hear His voice). We won’t agree on this point, but I understand your position regarding the effectual call. It’s what is generally reflected in strict Calvinism or Primitive Baptist belief (although you may be neither). My understanding is closer to Amyraldianism so I do believe that all had an opportunity to believe (although perhaps not the same opportunity).
I don’t understand your statement regarding the “quickening” of the elect. Since this “quickening power” is what “purifies” the elect, who were “quickened” so that they can accept Christ (“they are already quickened”), where exactly does Christ fit into the picture?
It seems that you are saying the elect are born “spiritually alive (quickened),” but somehow something is lacking so Christ came and they follow because they are “spiritually alive.” But this is not biblical, so I am assuming that I am not understanding you correctly (please understand that I’m not saying that this is your belief – just asking for clarification).
Your fallacy is that you are seeking someone to answer the question to your satisfaction. John Calvin simply accepted many of those issues. Luther ascribed it to “mystery,” even going so far as stating that it was not proper to systemize the mind of God. Spurgeon, as you have less than adequately stated, did much the same – he described them as seemingly parallel lines (J.I. Packer used “antinomy”). As far as “falsifying the premise,” you actually can’t get better than that. They’re false because they’re not true .
I’ll offer a rebuttal to 2&3 (although #2 may be questionable because some would contend that "loving salvificially" equates to saving rather than merely offering salvation).
John 3:16 – for God so loved the world. John Calvin pointed out that the word κόσμος refers to all of mankind – all humans indiscriminately. The non-elect are guilty because Christ died for all men, to include the non-elect. “God used a general term, both to invite indiscriminately all to share in life and to cut off every excuse form unbelievers”. The significance to the author of John using the term ‘world’ is that, "although there is nothing in the world deserving of God’s favor, he nevertheless shows he is favorable to the whole would when he calls all without exception to the faith of Christ.” (Calvin, John 1-10).
Another illustration of Calvin’s view is to be found in the explanation of Matthew 26:28: “…This is my blood of the new testament, which is shed for many for the remission of sins.” Calvin says: “Under the name of many he designates not a part of the world only, but the whole human race.”
2 and 3 are false Scripturally and are also denied by Calvinistic Soteriology (depending on, of course, the Calvinist). And of course, many don't consider Calvin a Calvinist.
The questions are flawed because what is presented as the “facts of the matter” lack defining and are not really the facts of the matter (but I think you know that). The premise in general does not reflect Calvinistic Soteriology nor does it reflect Scripture.
I believe the scriptures to teach that the reason that God choose an elect people before the foundation of the world is that by his foreknowledge he knew, because of the fall of Adam, that no one would seek to follow him, Ps 53:2. Because all mankind, including the elect, are born into this world without any righteousness God has to quicken them to a new life by giving them one heart, and putting a new spirit within them, and will take the stony heart out of their flesh, and give them a heart of flesh (absorbent heart) Eze 11:19. Christ came to this earth to do His Father's will, and that will was for him to die for the sins of those that his Father gave him (the elect) and give them eternal life and Christ said that he would raise them all up at the last day without the loss of one. John 6:37-41. John 17:2, As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.