Well, first of all "unbelief" isn't there. You added that in and shouldn't have. The passage is speaking about the testing of our works.1 Cor 3:15, If any man's work does not abide the fire (unbelief) he shall suffer loss; but he himself shall be saved, yet so as by fire. If there is anything that you do not believe, do you conclude that it is taken out of context?
"Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. If the work that anyone has built on the foundation survives, he will receive a reward. If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.
(1 Corinthians 3:12-15 ESV)
Our works will be judged. Those that survive the fire will be rewarded(vs 14). Those works that don't survive the fire will be burned up, though we will still be saved. Nothing about unbelief there. You added the word "unbelief" there and shouldn't have. So you have 2 errors. Out of context, definitely. And you added a word.
Well, first of all that's was "condemnation" means. another word could be damnation.*Are you sure that the condemnation in John 3:18 is condemned to everlasting punishment, or maybe it is condemned from a fellowship with God and not condemned from heaven.
Here's my reply when you said this in another thread...
What does the context better support? We cannot simply say "well it could mean" and then dismiss the passage. We are to read Scripture as it has been intended to be read. What did John mean (and more specifically Jesus) when he said...
"whoever believes in him may have eternal life."
So we are speaking of eternal life.
"whoever believes in him should not perish but have eternal life"
will not perish but have eternal life. "but" comparison of opposites. eternal life vs eternal_______ (death)
"For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him"
Still in the context of eternal life. Still in the context of not perishing. so obviously "saved" here is being saved from perishing. Jesus didn't come to condemn the world to perish.
"Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
There's nothing about fellowship with God here in the context. The best and only contextually supported understanding of condemnation is condemned to eternal punishment.