Hi Everyone,
I started out with a skeletal outline last month but kept looking at it and adding to it. I really tried to keep it short but it’s hard to do. It is still a work in progress.
This really is a gift because I don’t think you will find many Catholic Biblical Eschatological Outlines on the internet. I’m only giving the big picture or highlights. I probably won’t be able to answer too many questions because I don’t know the details well enough and I’m sure there will be corrections and future refinements. If you want to know all the details, get the book (free on archive.org). This is Fr. Kramer’s exegesis of the Apocalypse and this was probably a somewhat more prevalent view during the Tridentine period (1565-1965). It is a historicist view. This is my interpretation of his book, The Book of Destiny.
Preface to the Plan and My Commentaries
I want to preface the outline and three commentaries below by saying that I know they are in strong language but I believe it is necessary in order to counter the view that the Catholic Church is the Whore of Babylon and that the Pope is The Antichrist. I have had to listen to this all my life. Hopefully this will help you to rethink that and maybe even conclude that the opposite is true. The commentaries are necessary in order to see the big picture and understand this interpretation of the Apocalypse. I realize it may be a little painful to read but it is in Charity and in truth (2 John 3) that I make this presentation.
A Catholic Eschatological Outline
This Plan is a Catholic Minority View which passed the Catholic censors. This is the view I’ve been influenced by. This view is not Millenarianism (aka Chiliasm) or Mitigated Millenarianism (see Decree of the Holy Office, July 21, 1944, Denziger’s 2296 [DS 3839]) which are both not allowed in the Catholic Church. The big difference between this view and a straight amillenial view is the millennial reign although this millennial reign is not a literal thousand years. Christ still comes visibly at the end so it’s still amillennial.
(When you see “my note” this is my opinion and, to my knowledge, not necessarily Fr. Kramer’s opinion)
Fr. Berry - I quote Fr Berry a couple of times. His book is also listed at the end.
Cardinal Manning - I quote him and His book is listed at the end.
OT quotes - I don’t quote many. I have a key that lists all of them if you want it. The book doesn’t have a list in the back. There are over 1,300 quotes from the OT and NT.
Letters A-Q - Follow the letters because I divide the Apocalypse based on these periods. These are my divisions. The chapters are shown mostly in numerical order which are also in historical order with some exceptions such as Apoc 9, 11,12,20, 21,22.
(A) Seven Churches
Apoc 1
Christ coming in the clouds (Apoc 1:7) - Second Coming - it says “everyone” will see Christ. This can only come at the very end.
all the tribes of the earth shall bewail themselves because of him = points to an Apostasy of whole tribes and nations
Of the earth = the enemy (heaven = faithful)
Apoc 2-3
Seven Churches Established - Apoc 2-3
This is ONE Church (the number 7 symbolizes universality - Apoc 1:11)
Stars = Angels = Bishops (angels are bishops unless specifically designated as celestial beings)[ex: priests are sometimes referred to as “angels” (Mal 2:7) KJV uses “messengers”]
Eat of the tree of life = Eucharist (Apoc 2:7)
Hidden Manna = appreciation of the Eucharist
(Apoc 2:17)
Apoc 2:22 Great Tribulation = Roman persecutions (33ad - 313ad)(also Matt 24:21, Apoc 7:14) - this is not the Tribulation before the millennial reign.
7 Churches
These seven churches describe the strengths and weaknesses of each church which represent the strength and weaknesses of the whole church.
Ephesus (Apoc 2:1) - maintained purity of doctrine but Charity had cooled a little - we must unite our Will with God’s Will
Smyrna (Apoc 2:8) - God gives total approval
Pergamus (Apoc 2:12) - kept the Faith (doctrine) but many were becoming lax
Thyatira (Apoc 2:18) - maintained faith, Charity, ministry and patience but tolerated apostasy within the church
Sardis (Apoc 3:1) - The bishop had a good reputation but we are not judged by our reputation but by our conscience. Sardis had great wealth and loose morals - was worldly. The bishop was spiritually dead. They must strengthen the weak faith that remains. This means they were weak in practice.
Philadelphia (Apoc 3:7) - God gives total approval
Laodicea (Apoc 3:14) - This church is self-sufficient, proud and overconfident in their relationship with God. They are Lukewarm and spiritually dead - God counsels them to practice self-denial and to give alms to the poor (Apoc 3:18).
(B) Adoration of the Lamb - Apoc 4-5
This is the Eucharist. Christ was presently
reigning in all Seven churches ON EARTH
2,000 years ago and is reigning on earth
in the churches now in the Eucharist.
A door was open (Apoc 4:1) = a future event = The Eucharistic Lord Victorious - I think Fr Kramer thinks these chapters are predicting future events such as victory after the Great Tribulation (33ad-313ad) and in the millennial reign where Christ in the Eucharist will have a near unanimous reign having conquered the whole world.
I started out with a skeletal outline last month but kept looking at it and adding to it. I really tried to keep it short but it’s hard to do. It is still a work in progress.
This really is a gift because I don’t think you will find many Catholic Biblical Eschatological Outlines on the internet. I’m only giving the big picture or highlights. I probably won’t be able to answer too many questions because I don’t know the details well enough and I’m sure there will be corrections and future refinements. If you want to know all the details, get the book (free on archive.org). This is Fr. Kramer’s exegesis of the Apocalypse and this was probably a somewhat more prevalent view during the Tridentine period (1565-1965). It is a historicist view. This is my interpretation of his book, The Book of Destiny.
Preface to the Plan and My Commentaries
I want to preface the outline and three commentaries below by saying that I know they are in strong language but I believe it is necessary in order to counter the view that the Catholic Church is the Whore of Babylon and that the Pope is The Antichrist. I have had to listen to this all my life. Hopefully this will help you to rethink that and maybe even conclude that the opposite is true. The commentaries are necessary in order to see the big picture and understand this interpretation of the Apocalypse. I realize it may be a little painful to read but it is in Charity and in truth (2 John 3) that I make this presentation.
A Catholic Eschatological Outline
This Plan is a Catholic Minority View which passed the Catholic censors. This is the view I’ve been influenced by. This view is not Millenarianism (aka Chiliasm) or Mitigated Millenarianism (see Decree of the Holy Office, July 21, 1944, Denziger’s 2296 [DS 3839]) which are both not allowed in the Catholic Church. The big difference between this view and a straight amillenial view is the millennial reign although this millennial reign is not a literal thousand years. Christ still comes visibly at the end so it’s still amillennial.
(When you see “my note” this is my opinion and, to my knowledge, not necessarily Fr. Kramer’s opinion)
Fr. Berry - I quote Fr Berry a couple of times. His book is also listed at the end.
Cardinal Manning - I quote him and His book is listed at the end.
OT quotes - I don’t quote many. I have a key that lists all of them if you want it. The book doesn’t have a list in the back. There are over 1,300 quotes from the OT and NT.
Letters A-Q - Follow the letters because I divide the Apocalypse based on these periods. These are my divisions. The chapters are shown mostly in numerical order which are also in historical order with some exceptions such as Apoc 9, 11,12,20, 21,22.
(A) Seven Churches
Apoc 1
Christ coming in the clouds (Apoc 1:7) - Second Coming - it says “everyone” will see Christ. This can only come at the very end.
all the tribes of the earth shall bewail themselves because of him = points to an Apostasy of whole tribes and nations
Of the earth = the enemy (heaven = faithful)
Apoc 2-3
Seven Churches Established - Apoc 2-3
This is ONE Church (the number 7 symbolizes universality - Apoc 1:11)
Stars = Angels = Bishops (angels are bishops unless specifically designated as celestial beings)[ex: priests are sometimes referred to as “angels” (Mal 2:7) KJV uses “messengers”]
Eat of the tree of life = Eucharist (Apoc 2:7)
Hidden Manna = appreciation of the Eucharist
(Apoc 2:17)
Apoc 2:22 Great Tribulation = Roman persecutions (33ad - 313ad)(also Matt 24:21, Apoc 7:14) - this is not the Tribulation before the millennial reign.
7 Churches
These seven churches describe the strengths and weaknesses of each church which represent the strength and weaknesses of the whole church.
Ephesus (Apoc 2:1) - maintained purity of doctrine but Charity had cooled a little - we must unite our Will with God’s Will
Smyrna (Apoc 2:8) - God gives total approval
Pergamus (Apoc 2:12) - kept the Faith (doctrine) but many were becoming lax
Thyatira (Apoc 2:18) - maintained faith, Charity, ministry and patience but tolerated apostasy within the church
Sardis (Apoc 3:1) - The bishop had a good reputation but we are not judged by our reputation but by our conscience. Sardis had great wealth and loose morals - was worldly. The bishop was spiritually dead. They must strengthen the weak faith that remains. This means they were weak in practice.
Philadelphia (Apoc 3:7) - God gives total approval
Laodicea (Apoc 3:14) - This church is self-sufficient, proud and overconfident in their relationship with God. They are Lukewarm and spiritually dead - God counsels them to practice self-denial and to give alms to the poor (Apoc 3:18).
(B) Adoration of the Lamb - Apoc 4-5
This is the Eucharist. Christ was presently
reigning in all Seven churches ON EARTH
2,000 years ago and is reigning on earth
in the churches now in the Eucharist.
A door was open (Apoc 4:1) = a future event = The Eucharistic Lord Victorious - I think Fr Kramer thinks these chapters are predicting future events such as victory after the Great Tribulation (33ad-313ad) and in the millennial reign where Christ in the Eucharist will have a near unanimous reign having conquered the whole world.