Thinkingstuff
Active Member
We aren't going to have a debate on the Eucharist now are we? People get so stuck in accusation that it becomes about that rather than the topic. Shame really. ***SIGH***
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Our new church plant has a name....it was decided to not use the "Baptist" name in the main name of the church....So, we went with "Christian Church"
In all honesty if the author of the OP would have been forthright to begin with this thread would never be in existence. If you want to debate whether the bread is actually Christ, why not do so on a catholic board?We aren't going to have a debate on the Eucharist now are we? People get so stuck in accusation that it becomes about that rather than the topic. Shame really. ***SIGH***
Not really as the church remains a baptist church. Not really about the name of a church within a denomination.From a recent thread:
Kind of puts all these accusations of spin, fraud, deception, denying your denomination, etc. into perspective, doesn't it?
In all honesty if the author of the OP would have been forthright to begin with this thread would never be in existence. If you want to debate whether the bread is actually Christ, why not do so on a catholic board?
An argument from silence does not hold water. If you are going to take this as literally as you do, Jesus must be God, man and bread.
...and hence cannibalism.
Now you are picking and choosing how you want to us any given
statement. You cannot prove He did not mean symbolically...it goes against all logic as well. My God is not a piece of bread.
...but the first two statements do not say "like" a door and "like" a vine. If you are going to use the faulty hermeneutic of keeping to a literal interpretation with John 6:35, you must be consistent throughout John's letters.
"I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst." (John:6)
He warned them not to think carnally, but spiritually: "It is the Spirit that gives life, the flesh is of no avail; the words that I have spoken to you are spirit and life" (John 6:63; cf. 1 Cor. 2:12–14).
The words I have spoken to you are spirit" does not mean "What I have just said is symbolic." The word "spirit" is never used that way in the Bible. The line means that what Christ has said will be understood only through faith; only by the power of the Spirit and the drawing of the Father (cf. John 6:37, 44–45, 65).
I'm sure, your a smart man, If you read my argument, why he did not mean symbolically, but literally you will find out, it's a good argument, which pretty much destroy's all symbolically theology on the "Flesh and Blood of Christ"
"‘I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh.’ The Jews then disputed among themselves, saying, ‘How can this man give us his flesh to eat?’" (John 6:51–52).
John 10:9 ("I am the door") and John 15:1 ("I am the true vine"). These have symbolic meanings behind them.
- John 10:9 ("I am the door") - Christ is like a door—we go to heaven through him
- John 15:1 ("I am the true vine") - he is also like a vine—we get our spiritual sap through him.
Christ takes John 6:35 far beyond symbolism by saying, "For my flesh is food indeed, and my blood is drink indeed" (John 6:55).
You claim that coming to him is bread, having faith in him is drink. Thus, eating his flesh and blood merely means believing in Christ.
As stated in my first post:
But there is a problem with that interpretation. As Fr. John A. O’Brien explains, "The phrase ‘to eat the flesh and drink the blood,’ when used figuratively among the Jews, as among the Arabs of today, meant to inflict upon a person some serious injury, especially by calumny or by false accusation. To interpret the phrase figuratively then would be to make our Lord promise life everlasting to the culprit for slandering and hating him, which would reduce the whole passage to utter nonsense" (O’Brien, The Faith of Millions, 215). For an example of this use, see Micah 3:3.
God Bless.
So your position is that it is the "actual body of our Lord and the actual blood of our lord" How is that possible? When the doctrine of Transubstantiation holds that the accidents do not change? It therefore becomes a spiritual truth and the actual body and blood aren't consumed saved in a metaphorical spiritual sense.
Eucharistic miracles are irrelevant to the discussion. As you've mentioned "in some sense" in other words you are not ingesting the actual body and blood of Christ but some spiritual similtude of what you think is the essense of God? isn't that more accurate? How about my post #14? With regard to Eucharista?We totally believe the bread and wine, turn into the flesh, and blood of Jesus Christ, when the priest calls down the Holy Spirit, within the Holy Sacrifice.
Although it does not change, into actually flesh and blood, although in some cases it as. Throughout Christian history, our Lord has shown us that he is really present as the Blessed Sacrament. Interestingly, many Eucharistic miracles have occurred during times of weakened Faith. For instance, many Eucharist miracles have taken place as a result of someone doubting the Real Presence. Included on this page are descriptions of just a few of these miracles. All of them have received full approval by the Church, through un-biased scientific study and research.
Here is a good website, http://www.therealpresence.org/eucharst/mir/a3.html
To read about the eucharistic miracles, that have happened throughout the ages.
BTW you have to love the statement of faith that says:
"Jesus saves?" As if it were a question.
You know full well, I did not mean it like that.
When signing up, it states "Why do you think your going to heaven?"
I stated: Jesus Saves?
It was rhetorical question.
Rhetorical questions are a figure of speech in the form of a question posed for its persuasive effect without the expectation of a reply. Rhetorical questions encourage the listener to think about what the (often obvious) answer to the question must be.
Because I don't want to be out numbered. And usually like here I don't get honest answers I get the Catholic Version of DHK saying something like all protestants are going to hell because we don't believe as they do. I've tried. But here a Catholic will resort to having honest answers and we can have an actual debate.
I don't know what Catholic websites you have been visiting. The largest and most organized, Catholic forums on the website is, www.catholic.com.
It as a large community of members. You will not find, people who say "protestants are going to hell because we don't believe as they do." - They would seriously get banned, it also stupid since the Catechism of the Catholic Church, does not teach that. I suggest you sign up, if you wish to debate Catholics in a more wider perspective. It is a friendly environment.
From a recent thread:
Kind of puts all these accusations of spin, fraud, deception, denying your denomination, etc. into perspective, doesn't it?
Not when we are a second campus of Northport Baptist Church. It's hard to have Northport Baptist Church not in Northport.![]()
It didn't look that way. Also did you know a common view in Jesus' day of totally assimulating Torah (Hebrew law) in to your everyday life and spiritual practice was to say "eating torah"? When John 6 reviews Jesus statement it could be very well he meant "gnaw" me. Or eat me or my teachings and apply it your life. Which in the common vernacular would mean ingest everything I've said and taught.
In the interest of full disclosure:
"...because "Baptist" has SUCH a negative connotation here on Long Island. Seriously, we've spoken to people who would have come to our church but when they heard it was "Baptist" (we're not part of any convention, however - fully independent), they refused to come - even for a play or something. We're not looking to trick people but we're looking to take away something that would be a stumbling block to them."