Originally posted by DHK:
They had no other standard. The entire Bible was inscripturated as soon as the Book of Revelation was completed in 98 A.D. There was no need to wait for the Catholic's approval or for the printing press.
Of course, the Bible was "inscripturated" whenever the final book was written. However, the issue is whether or not the entire Apostolic tradition was "inscripurated". Such is the assumption of Sola Scriptura advocates but it cannot be proven. The other question is whether or not the exact Canon was
universally recognized when Revelation was written, and of course the answer to that is "no".
2Pet.3 talks about Peter recognizing Paul's epistles as Scripture. It also puts the writings of the Apostle's writings on the same level as the prophets of the Old Testament.
This is true, but ironically 2 Peter itself was one of those books that didn't receive
universal recognition as Scripture until the late 4th century. The Pauline corpus and the four gospels were the earliest to have
widespread recognition as Scripture presumably due to their wider earlier circulation. Paul's writings at least were familiar in the churches to whom Peter wrote, but the same cannot necessarily have been (initially) said about the reverse as Paul had a wider mission territory.
The early believers knew which books of the Bible were Scripture and which were not. False prophets came afterward and started to stir up confusion, but the early believers always knew which ones were the inspired books.
This is not true, and is falsified by history. Sure, the original recepients recognized their respective epistles as authoritative and on par with Scripture since they knew it came from the pen of an Apostle. However, some writings circulated more widely than others which led several books to only have
local canonicity for a long period of time--Hebrews, James, Jude, 2 Peter, 2 and 3 John, and Revelation. By the time these books began to circulate out of their target area other pseudigriphal and apocryphal writings were also circulating which led many churches to be cautious in accepting newly received writings. OTOH, works like the Didache, Shepherd of Hermas, and Barnabas and 1 Clement even had local canonicity for a time. The fact is that it was because of Spirit guided decisions made by the Church in the late 4th century and early 5th century that we have the NT in the form it is in today. It is historically naive to suggest otherwise.
God never leaves himself without a witness.
The Apostles were able to guide the early believers. They knew which books were inspired.
True, God has never left Himself without a witness. That's why He sent the Holy Spirit to guide His Church into all truth. That's why we can be confident, despite the fact that
univeral canonicity for several books (mentioned above) took a few centuries to be achieved, that the NT Canon we have today is the correct one.