Hank I appreciate your honest balanced position. I think all of us should understand that not all things can be explained by logic.What can be complicated 4His_glory is the calvinistic response to the "free-will" verses such as the following (for instance) posted previously which indicates that all men every where have the ability to repent:
Acts 17
30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Especially in light of the fact that He now gives this commandment as a warning that He is going to judge the world with indication of retribution to those who do not repent (something which "all men" cannot do).
Now we all know that God does what He pleases without our advice. But to issue this commandment above to a race of beings which He created, most of whom (according to the TULIP acrostic} are unable to keep, that is for: "all men every where to repent"), seems unlikely considering the following question/statement by the "father of the faithful" :
"shall not the judge of all the earth do right?".
Now I am not siding with Arminius and his doctrine because it also has its problems.
Personally I prefer to say I don't understand how to reconcile this verse (and several others) with the Sovereignty of God of the TULIP acrostic.
While I lean strongly toward the acrostic, I can't fully commit to it without something from the Word of God to square it with His immpeccable character to "do right", realizing that He defines that which is "right", however from the whole counsel of God, the TULIP acrostic IMO is not exactly "right" when held up to the Acts 17 passage and other "free-will" verses and I find no way to make it "right".
To say that He is merciful in selecting "some" out of His sovereignty (rather than rejcting "all") IMO begs several questions, one of which is concerning His "doing right" (His righteousness as well as His mercy should be considered) of which Arminianism answers in a better fashion by putting the rejection of Christ as Savior squarely on the shoulders of those who "choose" out of their own "free-will" to make that rejection.
But because of other difficulties with the "free-will" approach, I can't commit to that scenario either.
Personally I don't care about this issue and usually don't post in these kinds of threads, although I wish that all were "altogether such as I am", saved.
HankD
As a 5 point Calvinist myself I see no problems with Acts 17. God does command all to Repent though not all can. Even an orthodox Arminian in the John Wesley style would have to admit a fellow in Tibet who has never heard of Jesus, the Gospel or the Bible cannot repent for he has not even heard the Word of God. He is never the less lost, condemned by the Law of God not because he hasn't heard the command to Repent but because he is a Sinner and a enemy of God.
While I disagree with you I do appreciate your honesty and balance.