If you are going to make assertions, try to provide the reference. Some of us have driven through the show me state.
Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. \
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If you are going to make assertions, try to provide the reference. Some of us have driven through the show me state.
You can be sure it is those who are of faith who are the sons of Abraham, not those belonging to a blood line genealogy or a geopolitical institution. This is not up for debate.
Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. \
In Genesis 15 there is no promise to the Nation of Israel, but there is a promise to Abraham's descendents, which includes Gentile believers, Galatians 3. Strike one.
In Exodus 23 the promise is to the people who worship God. Note the ones who doubted, grumbled and rebelled died in the wilderness. Strike two.
In Numbers 34 the promise is to the sons of Israel, which again are believers, not a blood line tribe. Romans 9. Strike 3.
In Ezekiel 47 the promise is to the twelve tribes of Israel. However, verse 23 says believers not in the blood line will receive the promised land too. Strike 4.
Your whole premise is tribal and unchristian. It makes no difference, Jew or Gentile, but who believes in Him.
We are NOT "spiritual Jews" when we receive Ueshua, ONLY Jews are when they do!
And Gods promises made to those of the tribes of Isreal, are we part of that?
the nation of Isreal was promised to have a boundary far larger in the land of promise than she ever had even during david/Solomon, and to have all nations come up to Jerusalem to worship their God and His King!
Has the church ever fulfilled that?
In Genesis 15 there is no promise to the Nation of Israel,
In Exodus 23 the promise is to the people who worship God.
In Numbers 34 the promise is to the sons of Israel, which again are believers, not a blood line tribe.
In Ezekiel 47 the promise is to the twelve tribes of Israel. However, verse 23 says believers not in the blood line will receive the promised land too.
Galatians 3
Your whole premise is tribal and unchristian. It makes no difference, Jew or Gentile, but who believes in Him.
Genesis 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Jacob (Israel) has not yet been born.
There is a principle of inheritance that can apply here;
Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him.
The convent with Abraham is to be continued with his biological descendants;
Genesis 17:9-10 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
We see that the covenant with Abraham and "his seed" is reiterated as with Abraham Isaac and Jacob;
Exodus 2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
This covenant was agreed to by all the people of Israel;
Exodus 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
I do not see a covenant established with those who worship. I see a portion of the Mosaic laws and the promises God made to Israel if they were to be faithful.
Exodus 23:1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
Exodus 23:5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Exodus 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Exodus 23:20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Exodus 23:22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
Exo 23:28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
Numbers 34:1-2 And the LORD spake unto Moses, saying, Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof
I do not see any promise in Numbers 34. I see the Lord instructing the division of the land of Canaan for the nation of Israel.
I see in this part of Ezekiel a description of a future state where Israel is restored.
Ezekiel 47:12-13 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
The Bible tells us that gentile believers are to be joint heirs with Israel.
Ezekiel 47:22-23 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel. And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.
I believe that the events described in Ezekiel 47 are concerning the restored Israel. In that future time when all nations come to Israel to worship Jesus, I see this instruction as to remind Israel that they are to receive gentiles equally if the reside in Israel and have children there.
Galatians 3:16-17 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Here we have a distinction drawn between the covenant and the law. We may also see a differentiation in the word "promises". Earlier a specific promise is cited;
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
This promise we have received. I do not see a transfer of covenant. In the following verse we can also apply the singular / plural distinction and that we are Abraham's seed (singular) because of our new life in Jesus. This is how we become joint-heirs.
Galatians 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
The bulk of Galatians chapter three is a description of the insufficiency of the law and the superiority of the promise we have in Christ.
I do not see described the appropriation of the covenant with Israel in these promises.
Your use of "strike one, strike two..." and the use of "unchristian" suggest to me that you are getting frustrated. I apologize if I have said anything that has been insensitive or accusatory.
This may be a good time to clarify what exactly is being said.
1. I do not see any abrogation of the promises made to the nation of Israel and do see a future time when those promises will be fulfilled.
2. To see no future role for a restored nation of Israel requires either a view that all these promises will be literally fulfilled by the church or that they be allegorized such that they only have metaphorical relevance.
It is not my intention to cause aggravation but to show from the Bible where I do not agree with a doctrine that appears to me to negate large portions of the Bible. I do not see a need to have a covenant with the church. I do not see any such covenant with the church in the Bible.
I am willing to be shown my error, but I would hope that such instruction could be maintained in a spirit of brotherly love or at least toleration.
This is a mistaken view, tribal in nature.Genesis 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Jacob (Israel) has not yet been born.
There is a principle of inheritance that can apply here;
Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him.
The convent with Abraham is to be continued with his biological descendants;
Yes the issue is that born again non-blood line folks are Abraham's seed. Scripture says yes.Genesis 17:9-10 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations. This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
We see that the covenant with Abraham and "his seed" is reiterated as with Abraham Isaac and Jacob;
Yes, those that believed were part of the covenant, having nothing to do with the tribal blood line.Exodus 2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
This covenant was agreed to by all the people of Israel;
Exodus 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
I think if you love God with all your heart, mind and soul, that qualifies as worship.I do not see a covenant established with those who worship. I see a portion of the Mosaic laws and the promises God made to Israel if they were to be faithful.
How about fulfillment of the promised land??Numbers 34:1-2 And the LORD spake unto Moses, saying, Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof
I do not see any promise in Numbers 34. I see the Lord instructing the division of the land of Canaan for the nation of Israel.
Born again believers are Israel, the children of the promise.I see in this part of Ezekiel a description of a future state where Israel is restored.
Ezekiel 47:12-13 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
The Bible tells us that gentile believers are to be joint heirs with Israel.
Ezekiel 47:22-23 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel. And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.
I believe that the events described in Ezekiel 47 are concerning the restored Israel. In that future time when all nations come to Israel to worship Jesus, I see this instruction as to remind Israel that they are to receive gentiles equally if the reside in Israel and have children there.
Once spiritually placed in Christ we become children of the promise, one of those blessed by Abraham's seed, singular.Galatians 3:16-17 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
yes that refers to a promise singular. But does the world receive just one blessing from the seed? Nope, promises, plural.Here we have a distinction drawn between the covenant and the law. We may also see a differentiation in the word "promises". Earlier a specific promise is cited;
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
No one is saying the covenant was transferred, just that the covenant included blessing of the whole world from the get go.This promise we have received. I do not see a transfer of covenant. In the following verse we can also apply the singular / plural distinction and that we are Abraham's seed (singular) because of our new life in Jesus. This is how we become joint-heirs.
Well I do. Promises made to the children of Abraham belong to me. Whatever was promised to Abraham's offspring belongs to those who belong to Christ.Galatians 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
The bulk of Galatians chapter three is a description of the insufficiency of the law and the superiority of the promise we have in Christ.
I do not see described the appropriation of the covenant with Israel in these promises.
I said tribalism is unchristian, for blood line does not matter, Jew or Gentile, we are all the same in Christ.Your use of "strike one, strike two..." and the use of "unchristian" suggest to me that you are getting frustrated. I apologize if I have said anything that has been insensitive or accusatory.
The promises made to "all Israel" belong to believers under the old and new covenant. This does not remove or transfer any promise, it redefines the basis of inclusion, belief accepted by God.This may be a good time to clarify what exactly is being said.
1. I do not see any abrogation of the promises made to the nation of Israel and do see a future time when those promises will be fulfilled.
And that is the amillennialist view, not the progressive dispensationalist view. Progressives agree to the literal fulfillment, but we define all Israel as those chosen individually by God based on faith.2. To see no future role for a restored nation of Israel requires either a view that all these promises will be literally fulfilled by the church or that they be allegorized such that they only have metaphorical relevance.
I see in this part of Ezekiel a description of a future state where Israel is restored.
Ezekiel 47:12-13 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
Born again believers are Israel, the children of the promise.
Hi Timf, me thinks you protest too much. I did not dismiss your charges, I informed you that you were presenting strawman arguments against traditional dispensationalism, and Amillennialism, but should have been addressing progressive dispensationalism.
There is no use debating our respective positions until we understand our respective positions.
1) You are saying Israel will be restored. I agree so why are you making that argument?
2) Israel refers to everyone chosen by God based on faith, not folks with a blood line claim. You disagree.?
3) Scripture says in Christ there is no difference Jew and Gentile. You disagree?
As are as Ezekiel, I think that section of the book refers to end times prophecy.
The millennial kingdom of Jesus will have Gentile believers as well as Jewish believers in Christ. No Jew who died in unbelief will be included, those will be in Hades with the rest of unbelieving mankind.
Why would I be excluded from those promises, my lack of bloodline? Tribalism is not Christian. Why will that penny not drop? Did not Paul make it clear that having a bloodline gets you no where, Romans 9? Jew or Gentile, we must be born again to enter the kingdom of Christ.think that he would be saying that God still has promises that he will fulfill towards the physical descendants of Abraham, and that will be under Millennial reign of Christ!
Why would I be excluded from those promises, my lack of bloodline? Tribalism is not Christian. Why will that penny not drop? Did not Paul make it clear that having a bloodline gets you no where, Romans 9? Jew or Gentile, we must be born again to enter the kingdom of Christ.
Is the idea that the promise for the Millennial Kingdom only applies to those of a particular blood line physically alive at the time of Christ's return? As Biden would say, Malarkey.
Ezekiel 47:12-13 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
As are as Ezekiel, I think that section of the book refers to end times prophecy.
The millennial kingdom of Jesus will have Gentile believers as well as Jewish believers in Christ.
Ezekiel 47:12-13 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.