Martin,
That is certainly true but it is very selective of which morals to base laws on. There is no moral difference between fornication, adultery, lying, homosexuality, murder, and being disobedient to one's parents (Rom 1:24-32). The reason we have a law against murder is because it harms another individual. However homosexuality, like other forms of immorality, are activities adults willfully involve themselves in. It is sin, it is an abomination, and those who do it will not be in heaven (1Cor 6:9-10). However unless the state intends on making laws against the other moral sins and abominations I don't see any reason to make a law against homosexual behavior. In fact I see the push for such laws as the conservative version of "big brother" and "judicial activism". Yes I believe people like James Dobson are pro-judicial activism! They are only opposed to "liberal" judicial activism, not conservative.
Citizens and legislatures are selective on a daily basis. If a majority find that behavior outrageous or becoming increasingly prevalent in the absence of prohibition, they might decide to criminalize it. As to Dobson, surely you understand that favoring legislation does not make him pro judicial activism?
Why have the law then? Why have a speed limit if police are not on traffic patrol? Why have drug laws if police are not looking out for it? It makes no sense to spend money and time to create a law that, for the most part, cannot be enforced (and when it is it is only by chance). Also, I return to my earlier point, why not make a law against fornication, adultery, pornography, and other moral sins? Why single out homosexuality? Why not charge, fine, and/or arrest unmarried couples involved in sexual activity?
First of all, levels of enforcement can vary along a continuum. As I've already explained, it also allows society to register its disapproval of it. Along that continuum is Texas's policy which I've touched on. Matt Black's answer to that ("one example does not a sensible policy make") ignores the point that it was mentioned as an example of legislating such behavior without requiring police knocking down doors as its opponents here seem to think is required with such legislation.
Again it is being too selective.
Is your argument that it is unfair because it "picks on" homosexuals? That it is wiser to prohibit the entire range of behaviors? So, the only reason you might favor laws against bestiality is that it involves abuse of animals, and not its moral reprehensibility? Why is it abuse if it does not cause them pain? Isn't using a horse as a beast of burden no less an abuse?
I don't know of one homosexual who has come to Christ thanks to a law. I do know some, however, who have been brought to Christ via a Godly witness and Christ like behavior. If homosexuals are going to be hostile to Christians let it be because we stand for the Gospel of Christ (which offends people- 1Cor 1:23-24) and not because we are involved in different forms of political/social/judicial activism.
Could the same not be said of pedophilia? I don't support laws against homosexual conduct based on the likelihood homosexuals will come to Christ but rather because it is morally outrageous conduct that should be prohibited. I don't support laws against murder based on their deterrent effect but rather because murder is a bad thing and should be punished.
Again then what about laws against other sins? Using your logic by not having laws against them we are saying it is "okay"? Right? I think this is where Christian activists run into trouble. They want to use the government to battle "certain" sins but, of course, they can't use the government to battle "all" sin(s). The only true weapon against sin is the gospel. It does no good to make someone "moral" while they are still on their way to hell (Matt 23:15). Not only this but we have zero New Testament commands or examples of political activism.
This isn't a matter of those awful Christian activists imposing their will. Such laws are firmly rooted in our own history, long before Jerry Falwell, Pat Robertson, and James Dobson.
Look I predict that within ten years society, as a whole, will approve of homosexuality. Are we then to say that it is okay because society thinks its okay? Certainly not.
Martin, with all due respect, if this comes to pass, I believe it will be partly due to the beliefs and efforts of well-meaning folks like yourselves who are ready to permit it. Certainly those most to blame for such an outcome are those who are actively seeking it, those who are arguing "who are we to judge" of its immorality, but the "we can't or shouldn't stop it" mindset will allow this to happen.
Johnv,
The question I have in this topic is: do you believe a state has the right to legislate the private sex acts of married persons?
Now you make it a tougher debate, for sure. I don't believe, as a matter of natural law, that the state has such a right. Constitutionally, it gets to be a tougher issue, though. Contrary to the view of many conservatives, I believe that there is a Ninth Amendment right to privacy but I place that right in the context of the Tenth Amendment's reservation of the power to regulate the health, safety, and morality (a prevalent definition of what is often called the state's police power under the latter amendment) to the states. Constitutionally the question then is whether a Ninth Amendment right (which I believe is the case you have cited), limited by the Tenth Amendment's state police powers, is enforceable through the federal government, i.e., whether it becomes a federal Constitutional issue, subject to review by the federal courts and the Supreme Court. I believe it is, but that is a tough call.