...or:
Synergism: the doctrine that the human will cooperates with the Holy Ghost in the work of regeneration.
Monergism: the doctrine that the Holy Ghost acts independently of the human will in the work of regeneration.
Quote:
Originally Posted by 12strings View Post
I believe the very word that calvinists give will tell you they do not have an answer for why God chose some and not others:
UNCONDITIONAL ELECTION - Calvinist Belief
Conditional Election - Arminian belief.
(at least these are the definitions John Wesley gives)
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Was your conception and birth into this world independent of any participation by you?
Matt 1:25 And knew her not till
she had brought forth her firstborn son: and he called his name JESUS.
I have a question.
Was Jesus, God the Son who participated in his birth of the virgin Mary
OR was the following from the word of God the manner in which the Son of God came into the world?
YLT 1:18,20
And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to
have conceived from the Holy Spirit, (Spirit the God) And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, `Joseph, son of David, thou mayest not fear to receive Mary thy wife,
for that which in her was begotten [is] of the Holy Spirit, (Spirit the God)
John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot
see the kingdom of God.
Born again? How was Nicodemus born the first time? At least he knew and knew he had nothing to do with that birth.
John 3:4 Nicodemus saith unto him,
How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Will the man have anything to with
his birth from above? Why the analogy to birth? Is it because it is not possible for him to have anything to do with that birth?
Luke 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. (Another way of saying you must be born again.)
Luke 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (Become as a little child?)
Luke 18:24,25 And when Jesus saw that he was very sorrowful, he said,
How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle's eye,
than for a rich man to
enter into the kingdom of God.
It does not matter how much you have or do, you can not participate in your entering the kingdom of God.
Luke 18:26 And they that heard [it] said, Who then can
be saved? Matthew puts it like this. 19:25 When his disciples heard [it], they were
exceedingly amazed, saying, Who then can
be saved?
Luke 18:27 And he said, The things which are
impossible with men are
possible with God.
Under the old covenant the people had said, "All that the LORD has said,
we will do." The old covenant which
they kept not.
YLT Luke 20:22 In like manner, also, the cup after the supping, saying, `This cup the new covenant in my blood, that for you is being poured forth.
Here we have the King of the Kingdom, the Anointed of God born of woman born under the law about to give his life for the sin of the world. He is going to be
dead. Paid the wages of sin, ours, for he had none of his own.
Dead! How is he going to inherit, enter, or see the kingdom of God?
Is there any
faith involved in his obedience unto death even the death of the cross? Just whose faith is it that will save you? Yours or His?
Gal 1:1 & Col 1:18 & John 3:7 & John 5:26 Paul, an apostle, (not of men, neither by man,
but by Jesus Christ,
and God the Father, who raised him from the dead;)
And he is the head of the body, the church: who is the beginning,
the firstborn from the dead; that in all he might have the preeminence.
Marvel not that I said unto thee, Ye must be born again.
For as the Father hath life in himself; so hath he
given to the Son to have life in himself;
Ye must be born again.