BrotherJoseph
Well-Known Member
Your accusations of me being man centered is amusing since I am a Calvinist and believe Salvation is all of God. But God has ordained the means in which the Gospel is given to the Elect as has already been shown in Romans 10.
BlessedWife and Brother Tony,
Romans 10:13-15 is what Brother Tony showed me in his post that you refer to. Here it is, "13 For whosoever shall call upon the name of the Lord shall be saved.14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!"
Now notice it says "whosoever shall call upon the name of the Lord shall be saved" and I believe this. I could also make a true statement that says "whosoever shall call upon the name of the Lord and have good works to show their faith is real shall be saved" and this would be true also, wouldn't it? The point is verse 13 in no way implies the calling "upon the name of the Lord" is causative to make the person saved. I would also point out, if it were causative to make a person saved, it would make salvation a work because calling upon someone is a work that someone performs (it is an action verb).
Also, I also never contended that a preacher of the gospel does not bring glad tidings, etc, thus I do not see how that passage in Romans 10:15 negates any of my points. The elect's faith in the gospel is how one comes to find out they are saved solely through the blood of Christ (not by their works or faith), thus in their mind they experience peace with God through this realization and thus are said to be justified by faith. (Romans 5:1) We are born again sovereignly through the Holy Ghost quickening us, and we are legally saved solely through the atonement.
God bless,
Brother Joe