I agree with the above statement of yours Brother Eliyahu. God uses all the wicked sinful acts of evil men for his greater good and purpose, but he does not create the wicked acts or sin in those men, that was already there.
Thanks you Brother Joseph for your thoughtful input on this issue.
I cannot disagree with you on this.
God willed to permit the sin to happen.
I would be a little careful in using the term <willed> in some cases like beheading Christians by ISIS.
Sometimes, some wickedness by His creatures takes place even though He abhor and dislike and didn't want to see it happens.
But in that case He just foreknew what would happen and prepared the punishment, and wait until He will judge and punish in the Hell.
In such cases God may tolerate, desert, forsake, endure certain wickedness by His Providence, not by His Predestination.
God is not responsible for the human wickedness because He never caused them.
God is the direct cause of all the good in the universe and he permits all the sin in the universe in order to accomplish his greater good divine purposes (see Romans 8:28). In this manner it can be said by Paul, "who worketh all things after the counsel of his own will" (Ephesians 1:11) God wills/ordains all things that come to pass, but he is not the author of sin. I am not a Calvinist, but this is what the mainstream ones believe, but they are often misrepresented. God has a permissive will (such as when he allows sin to accomplish his greater good) and a direct will (when he causes believers to do a good work or blesses someone).
I agree with Blue Letters part, but I would be a little more careful in describing the situation as a < will> because God has nothing to do with any wickedness and repudiate Himself from any sins.
However, as God Himself is a person with His own character, He can intervene in the human thoughts and in their activities, there are some varieties in His involvement in the human activities like
- intervene, desert, forsake, abandon, doesn't prevent by His Providence, not by Predstination
- wills the good things, wanted all human beings to believe in Him to do good, which I would term < Original Predestination by God> which is different from Calvinists' Predestination which explain only a few % of chosen people were selected to be atoned and to believe in Him.
I agree God did not "cause" human beings to be wicked to Christ, they did this of their own wicked will. However, we must remember God did make Christ to actually be "sin" so he could redeem us by taking on the punishment for sin.
Correct!
As far as stating he "predestinated the crucifixion", I have no problems using that phrase as long as one does not mean to say he actually infused the wicked intents of men into their hearts to crucify Jesus. God wanted Jesus crucified as part of his eternal plan, but this was for a Holy cause, not a sinful one, why else does it say, "the Lamb slain from the foundation of the world." (Revelation 13:8 (b)).
Again, I would be careful or reluctant to use the term < predestine> Because it can misrepresent God and mis-depict the whole situation.
In 7C.BC Persians invented the method of Crucifixion, and God foreknew such punishment method and that's why King David mentioned about the affliction of hands and feet in Psalm 22:16 in 11 century BC.
God just foreknew such wickedness and placed His Beloved Son in such situation. He just exposed His Son to such cruelty. He didn't predestine the wicked method of Crucifixion.
In disaspect, non-predestination believers analysis of the same situation is more precise and accurate, I think, because they split between what human beings did and what God did.
You may have stated < predestine> for the tolerance of this situation, but I would use other term like allowed by His Providence.
The rest of your statement is agreed. No problem.
Agree.
I think the misunderstanding comes in by using the word "predestined".
God predestined all his elect to go to heaven, and by this he directly causes it by infusing the sinner with his spirit and making him alive.
God also predestined all the evil acts of men, including those by ISIS,
but he did not do this in the same manner that he predestined people to heaven, he did this
by giving them up to their own sinful desires and permitting them to carry out their sin, but he then causes a greater good (which in most cases only he knows what that is) to come out of their wicked deeds! He is smarter than Satan and the evilness of men will ever be by doing this!
This is why Joseph said in the Old Testament about his brothers wickedly betraying him, "But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive." (Genesis 50:20)
Brother Eliyahu, it is often misunderstood, as you believed Calvinists believe God is the author of sin. When properly understood it gives the believer comfort to know God is in control of all things. I challenge you to read this brief
http://www.pbministries.org/Theology/Beebe, Gilbert/predestination.htmarticle on predestination and share with me your thoughts on the forum, even if you disagree. It blessed me and I pray it bless you too!
I am afraid the concept of Elect may contradict the statement in 2 Pet 3:9 and in 2 Tim 2:4, 6. God has elected all the people to obey Him and to be saved but the most of them go astray and therefore He reacted with the Atonement and the Punishment in the Hell.
In the second Red color sentence, I would not use the term < predestine> even though you mentioned < in the different manner> because it gives the impression of God's being author of evil.
He just foreknew about it and He has no responsibility for any wickedness. He never plotted any wickedness or evil.
He gave up such wicked people so that they may do whatever they wanted since they were stubborn and rejected the commandments of God.
I checked your recommendation and noticed it says once God predestine any smallest thing, He should do it for everything, which is correct , I believe.
But as God cannot be the Author of all the Evil and cannot cause all the wickedness, I would not ascribe any wickedness to God and therefore I would not use the term < Predestine>
I understand what you are saying by pointing out < misunderstanding about Calvinism>.
But before we say < misunderstanding>, we should check if the term < predestine> is correct because it misrepresent God's holiness and goodness, and limits the Love of Jesus Christ only to the Elect, based on the ignorance about what the Almighty God cannot do.
God cannot forgive the people who reject the Forgiveness by Him.
If the theory is correct and the opponents misunderstand, that theory cannot lead to the conclusion that God punish the people whose sins were not atoned.
If the sins of the unbelievers were not atoned, God cannot punish them because they couldn't believe Him even if they wanted since God didn't forgive their sins.
The fact that Unbelievers are punished in the Hell is the strong proof that all the sins of theirs were already forgiven at the Cross but they rejected such truth, which is the most and biggest wickedness and therefore they are punished for such crime.
In such aspects, the term < Predestine > doesn't depict the human destiny and God correctly , I believe. If you choose other term like Providence, I would find more description agreeable in there.
Thank you Brother Joseph,
I am a PB, Plymouth Brethren and I wonder you may be another PB, Providence Baptist. Is it correct?
God bless you, Brother Joseph.
Eliyahu