I agree it can get blurred. And as debate contexts go, yes, I'm meaning foreordination here as determined by foreknowledge but not equated as the same.It sounds to me like foreknowledge and foreordination are being confounded, no?
Maybe I'm missing what you're saying. Are you saying foreknowledge = foreordination ?
1. I can myself ordain my child to go out and play at the park tomorrow and bring it to pass then without fail. I really am not dependent on considering what he himself would do tomorrow when I've purposed this in myself today.
OR
2. I could foreknow that my child has decided to go out and play at the park tomorrow and I permit it to pass tomorrow without fail. In a sense, I've ordained my child's freewill today by not stopping it to come to pass, though I have the power to do so.
Calvinism pushes forth the former at all times, while Arminianism is fine accepting the latter. Both can be effectually termed as God ordaining all things before they come to pass.