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As some seem to be postulating at times here, based upon some postings!
As some seem to be postulating at times here, based upon some postings!
Anyone suggesting that He did is outside the bounds of well established and well defined orthodoxy and is, as has been historically stated, a complete and utter heretic.
(and I never use the term heretic lightly.)
- to deny deity is heresy of the first order.
If someone postulated Jesus was NOT God, let me know - I will be on him like white on rice.
Amen to PJ - to deny deity is heresy of the first order.
The kenosis (refered to by Paul in Phillipians 2) was the voluntary laying aside of the independent use of His attributes. Jesus was God on earth, not a "lesser god".
Was Jesus still "in heaven" (as spiritually part of the Divine Godhead) while "in carnate" and talking on earth for His 39 years here? Yep. Read what He told Nick at Night.
Is the holy Spirit "in heaven" today (same way) yet indwelling me in my physical being "on earth"? Same affirmation.
If someone postulated Jesus was NOT God, let me know - I will be on him like white on rice.
Some here have posted that he ONLY had a single nature on earth, and others that he now ONLY has a single nature again...
some seem to be postulating
to deny deity is heresy of the first order....
If someone postulated Jesus was NOT God, let me know
I suspect you have merely presented an untrue statement and displayed a weak dishonest attempt to form a strawman. If you wish to refute my suspicions, there is but one way you can prove you are not being disingenuous and unethical with the use of such debate tactics. Put it up and show it just as you’ve openly and have gome from "postulated" to *now precisely declaring such has been stated by others here!
*You have already ignored the request to post a quote to support your first accusation:
The Scriptures teach that Christ was fully God (without the glory - being that He set that aside - seen in the transfiguration) and fully man without sin.
There was a union of the two natures (God and man) so that neither nature appears without the presence of the other.
It is unfortunate that some would determine to separate the natures and attempt to mark out some Scriptures indicating that in certain areas are displayed Christ's humanity, and in other areas are displayed the divinity.
Such is not Scriptural. The union of the natures does not present two minds, two hearts, two souls, two strengths. The union of the natures provide for ONE Lord Jesus Christ. When the nature and character of Christ is shown in the Scriptures it is not of two separate natures, it is as a singularity expressing union of the two. Note: I use the word singularity expressing that the human intellectual capacity to understand this union is nearly impossible, and yet it is factual. This is not according to the world use of the word to indicate a future technological and mind ability explosion as seen in some sci-fi (syfy) movies.
One nature does not and cannot appear without the other.
One nature is not and cannot be effected without the other.
Jesus Christ is the God/Man - fully God, fully man with the union of the natures making Him ONE and inseparable.
There is NO earthly example of the union, for even on the atomic level division of the particles can take place. But with Christ one cannot have two sides of the same coin, front to back, an alloyed mixture, or any other illustration. The the natures are in union. Not mixed, not separable, and not usurping authority over each other (as if confused).
ONE Christ - not two.
that view was NOT held to be the biblical model by the Church though!
Its that Jesus had with Him dual natures, and that while on the earth, he limited Huimself to "function" from his humanity, relying upon the power of the Holy spirit and fellowship with God, as what we need to do!
Which is why on a couple threads about pulpit committees and searching for staff, I pointed out the need for the assembly to become extremely familiar with the Statements of faith and other founding documents in which the assembly was to gather in unity.
The modern church generally does not hold to the biblical model as expressed in the early Creeds and Statements of faith in which the natures are stated as an inseparable union.
Even as I pointed out on the BB, there are some that consider the union as actually separable and unequal - that one usurped the power over the other. That in my opinion is false teaching.
Below are two basic foundational Creeds and statements of faith that I have put into bold sections that apply.
Chaldedonian Creed:
"We, then, following the holy Fathers, all with one consent, teach people to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood;in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, only begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten God (μονογενῆ Θεὸν), the Word, the Lord Jesus Christ; as the prophets from the beginning [have declared] concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the holy Fathers has handed down to us."
Nicene Creed:
"We believe in one God, the Father Almighty, the maker of heaven and earth, of things visible and invisible.
And in one Lord Jesus Christ, the Son of God, the begotten of God the Father, the Only-begotten, that is of the essence of the Father.
God of God, Light of Light, true God of true God, begotten and not made; of the very same nature of the Father, by Whom all things came into being, in heaven and on earth, visible and invisible.
Who for us humanity and for our salvation came down from heaven, was incarnate, was made human, was born perfectly of the holy virgin Mary by the Holy Spirit.
By whom He took body, soul, and mind, and everything that is in man, truly and not in semblance.
He suffered, was crucified, was buried, rose again on the third day, ascended into heaven with the same body, [and] sat at the right hand of the Father.
He is to come with the same body and with the glory of the Father, to judge the living and the dead; of His kingdom there is no end.
We believe in the Holy Spirit, in the uncreated and the perfect; Who spoke through the Law, prophets, and Gospels; Who came down upon the Jordan, preached through the apostles, and lived in the saints.
We believe also in only One, Universal, Apostolic, and [Holy] Church; in one baptism in repentance, for the remission, and forgiveness of sins; and in the resurrection of the dead, in the everlasting judgement of souls and bodies, and the Kingdom of Heaven and in the everlasting life."
The London Confession (1689)
"___ 2 The Son of God, the second person in the Holy Trinity, being very and eternal God, the brightness of the Father's glory, of one substance and equal with him who made the world, who upholdeth and governeth all things he hath made, did, when the fullness of time was come, take upon him man's nature, with all the essential properties and common infirmities thereof, yet without sin; being conceived by the Holy Spirit in the womb of the Virgin Mary, the Holy Spirit coming down upon her: and the power of the Most High overshadowing her; and so was made of a woman of the tribe of Judah, of the seed of Abraham and David according to the Scriptures; so that two whole, perfect, and distinct natures were inseparably joined together in one person, without conversion, composition, or confusion; which person is very God and very man, yet one Christ, the only mediator between God and man.
___ 3 The Lord Jesus, in his human nature thus united to the divine, in the person of the Son, was sanctified and anointed with the Holy Spirit above measure, having in Him all the treasures of wisdom and knowledge; in whom it pleased the Father that all fullness should dwell, to the end that being holy, harmless, undefiled, and full of grace and truth, he might be throughly furnished to execute the office of mediator and surety; which office he took not upon himself, but was thereunto called by his Father; who also put all power and judgement in his hand, and gave him commandment to execute the same."
Westminster Confession:
II. The Son of God, the second person of the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fullness of time was come, take upon Him man's nature,[10] with all the essential properties, and common infirmities thereof, yet without sin;[11] being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, of her substance.[12] So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion.[13] Which person is very God, and very man, yet one Christ, the only Mediator between God and man.[14]
III. The Lord Jesus, in His human nature thus united to the divine, was sanctified, and anointed with the Holy Spirit, above measure,[15] having in Him all the treasures of wisdom and knowledge;[16] in whom it pleased the Father that all fullness should dwell;[17] to the end that, being holy, harmless, undefiled, and full of grace and truth,[18] He might be thoroughly furnished to execute the office of a Mediator and Surety.[19] Which office He took not unto Himself, but was thereunto called by His Father,[20] who put all power and judgment into His hand, and gave Him commandment to execute the same.[21]
the Bible teaches us that God the Son became a man, and had divine and human natures at same time! I go with that over ANY creed!
Where did anyone say that? Could you please quote where someone said this?
Is that not what the Statements and Creeds say?
I don't see you as in opposition to the Creeds and Statements of Faith that I posted (in part).
Would you be specific as to what your arguing against by showing what area of disagreement you might have with any part?
Perhaps there is something I missed.
the creeds/confessions ALL point to jesus having DUAL natures, both that of god and man, did NOT see either one nature, or a mixture of the 2 of them!