Thinkingstuff
Active Member
I've been away for awhile and when I got back the thread I was discussing this issue of Church history was shut down. Rightly so it was begining to get nasty. However, DHK posted and I hadn't had the opportunity to get back with him so I wanted to answer his questions with regard to his post.
My Statement
And Yes to the rest.
My Statement
DHK's responseYou are wrong DHK. The Roman Catholic Church did not exist until 1054 Agnus Dei is correct about that.
I think this is the crux of the issue under discussion here. I've noted two things in the reply that I would like to respond to. 1.? According to who? Just who are you reading?
History according to the Orthodox church?
History according to the RCC?
History according to the Landmark Baptists?
History according to the Mormons?
You are very biased aren't you. You yourself are looking at history through rose-colored glasses. Try looking at things more objectively. History looked at through the eyes of the Bible is the most objective.
Well, DHK I study a lot of different historical text. Note btw that while growing up I lived overseas until I graduated from High School. So my education has been a mix of French, English, and American. I studied history in each setting. When I got back to the US after a stint in the Air Force I went to University in Tennessee and studied both world and US history there. That was a COG University. I completed my graduate Studies in Pennsylvania at an American Baptist University. Currently, I've read the works of Carroll who is currently in the library at my Church most of it is commentary but you get an Idea of his historical perspective. Currently I've read Zondervan's History of Christianity more of a synopsis really than an indepth study of History, I've Rose Publications History of Christianity another synopsis but has good timelines and quick referrence guides, I've read Dr. Hall discourse on the Early church Fathers from my Alma Mater, I've read JND Kelly an Anglican, I've read John Vidmar a Catholic, I've Read Bruce Metzger, FF Bruce, and Norman Geisler. Note along with these I have read the english translations for many of the ECF. I have one book of the ECF that has the greek on one page and the english on the other. And just for fun I've gone through some of the works of Messianic Jewish writers commenting on the Jewishness of Jesus. And of couse I've read the writings of the second temple period and an analysis by Jewish/Israeli scholar David Flusser. Now I hope that gives you the background for my historical perspective. Note with the statement about the Catholic Church I was saying that as a summery statement. The Roman Catholic church became distinctively that during the Schizm. However, there are traces that are before that but those traces are just as similar to EO as it is to RC. Note there have always been some differences between East and Western Christians. Easterns were always a bit more philisophical while the Western Christians leaned closer to a legal interpretive view of Scripture. The second thing I would like to comment on is your statementAccording to who? Just who are you reading?
. Strictly speaking this is an inacurrate statement. The bible is most subjective. Thats not to say it isn't accurate nor does it deny its validity but the bible is subjective and is very much the perception of God. However, what most christians seem to have a problem with is that they read the bible in their modern context alone rather than the context of when it was written. Nor do they know the context in which the bible was compiled in. I think that with my experiences that I may be a bit more objective than some and less objective than others but I try to give it a fair go.Try looking at things more objectively. History looked at through the eyes of the Bible is the most objective
Unfortunately, there has been there are too many writings from peoples of antiquity to suggest otherwise.Not true. It wasn't a "universal church." There was no such thing
I have and I have a copy which I referrence. And the definition of Bishops have not changed though you limit their responsibilities from the begining. When in fact the only reason their area's of responsibilities were smaller is because the number of christians were few and as they grew their positions became increasingly more administrative. This also can be determined in the study of ancient writings and texts.Read the KJV which was translated about 400 years ago, and still the most common translation used today
True nothing to do with denominationalism everything to do with universalism. Apostolic Succession can be argued from the same text. You do nothing here to further your position.Of course he did. Here is an example:
2 Timothy 2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
He taught Timothy to teach others the same things that he had taught to him. That is to keep everyone on the same page, lest error should creep in. That has nothing to do with denominationalism, but rather with the purity of the churches that were established. Paul was concerned with pure doctrine.
Of course:Chapter and verse please. I don't find this in the Scriptures.
Shortly there afterNow those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews. 20Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also...-Acts 11:19-20a; 22News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. 23When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. Acts 11:22-23; Then Barnabas went to Tarsus to look for Saul, 26and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. Acts 11:25-26a.
Note in each of his JourneysIn the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." 3So after they had fasted and prayed, they placed their hands on them and sent them off. Acts 13:1-3
where there was a Jewish synagogue. 2As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,
Really? Well this verse seems to disagree with youThere was no such thing--ever!
They certainly were putting everyone on the same page from Jerusalem by letters. If your supposition were correct then each church individually would have decided how to treat gentile believers.22Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers. 23With them they sent the following letter: The apostles and elders, your brothers, To the Gentile believers in Antioch, Syria and Cilicia: Greetings. 24We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26men who have risked their lives for the name of our Lord Jesus Christ. 27Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.
No to the firstIs this RCC revised history?
There was a "university" or a learning center at Alexandria.
Constantinople became a political center, as did Rome.
The Bible says: "And they were first called Christians at Antioch
And Yes to the rest.
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