Romans 11:25-26 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
The church has never been referred to as "Jacob".
This passage is key to dispy theology. I have yet to hear a dispy give an explanation of the promise that "all Israel shall be saved" which is consistent with their interpretation of the passage. If it is referring to the physical descendants of Abraham, then there will not be a single Jew in hell & they don't need to have faith in Christ for salvation. Their's would be a national salvation.
Besides, the dispy interpretation is in direct contradiction to everything the Word says concerning the Abrahamic promises & the New Covenant. Could some dispy please explain how you so completely dismiss the following passage in lieu of a genetic Israel? This is the passage which led me out of the foolishness of pre-trib dispensationalism.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions,
till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin,
that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And
if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. (Gal 3:17-29)