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Divine Justice

JonC

Moderator
Moderator
@Charlie24

Thanks for taking the time to respond. I am at work for another 7 hours with nothing going on (took some OT).

You made a comment:

"I see no sin goes unpunished"

Where does you get the idea that no sin goes unpunished?
 

Silverhair

Well-Known Member
There is nothing here that I disagree with (suprized?).

I think the difference between our views is not in what needed to be done to reconcile man to God.

I think we both agree that at Judgment those who are saved have been made new creations, they have been "refined", the "old man" no longer exists and man is completely conformed into the image of Christ. I think we agree here because we have touched on this being what we are now predestined to become.

So the actual reconciliation of man has nothing to do with Jesus suffering punishment for our sins instead of us. We woukd be reconciled simply by being made into Christ's image.

This also has nothing to do with God judging sinners. The sinner (this "old man") will not exist at Judgment for those who believe. It does not matter to that "new creation" (this brother of Christ) if the sins of the "old man. he was is punished or not.


I think the difference may be what demands the law makes upon God.

Is God bound by the law in such a way that He must redeem men through the law ? I say "no .
Why? Because the law is a reflection of God's nature, but so is grace. These two do not violate one another, even though Scripture presents them differently.

NOTE - I am not saying God violates the law, only that God fulfills the requirements of the law in a means other than through the law itself (another act of creation).

The bible tells us God redeems man through grace. That is how I see it.
 

JonC

Moderator
Moderator
@Charlie24

Thanks for taking the time to respond. I am at work for another 7 hours with nothing going on (took some OT).

You made a comment:

"I see no sin goes unpunished"

Where does you get the idea that no sin goes unpunished?
@Charlie24

I should have clarified why the question.

There are several philosophies of justice we may hold. You are right that the one we hold determines how we view justice.

Mine does not change how I view Scripture because justice is not the overarching theme I see in redemption. But if no sin can go unpunished then you are correct that justice would demand punishment from God regardless of the actual person being punished. It woukd be akin to a debt that the Judge has to collect.

The Hebrew idea of justice (tzedek) is a bit different. Sins do not have to be punished at all, but the ooutcome has to reconcile the situation. This is why you see, in the OT, the Jews crying out for justice so many times. It is a restoration.

But the Western concept of justice is a bit different. We now struggle between philosophies of justice. For a time we adopted Renaissance Humanism (the philosophy Calvin used when developing Penal Substitution). This was a justice uninterested in the parties involved (justice independent of the victim or the criminal). Every crime had to be punished. Period.

We are no longer exactly at that point. Now other considerations factor in. But that philosophy is the cornerstone of our judicial philosophy (it was a revival of sorts, bringing the Stoic and Roman systems together to form an objective system).

So, if Renaissance Humanistic judicial philosophy is the type of justice Scrioture uses then I have to admit that you are correct. Divine Justice would demand of God punishment.

BUT if Scripture was written with the Hebrew understanding of justice in mind (tzedek) then I am more likely correct and God can be just not to punish the sins of those He re-creates and conforms into the image of Christ (God can forgive sins).

I think this is our main difference.
 
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Charlie24

Well-Known Member
@Charlie24

Thanks for taking the time to respond. I am at work for another 7 hours with nothing going on (took some OT).

You made a comment:

"I see no sin goes unpunished"

Where does you get the idea that no sin goes unpunished?

Well, it may not be acceptable for you, Jon, and that's ok with me, I'm not hard to get along with.

For the saved,

Heb. 9:28

"So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation."

Christ bears the sin, past, present, and future of the saved.

For the unsaved,

Prov. 11:21

"Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered."

The unsaved will be punished for their sin, but the sins of the righteous were borne by Christ by grace through faith.
 

Charlie24

Well-Known Member
Well, it may not be acceptable for you, Jon, and that's ok with me, I'm not hard to get along with.

For the saved,

Heb. 9:28

"So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation."

Christ bears the sin, past, present, and future of the saved.

For the unsaved,

Prov. 11:21

"Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered."

The unsaved will be punished for their sin, but the sins of the righteous were borne by Christ by grace through faith.

There are more verses I didn't care to look up but can if you like.

From this I gather the understanding that the atonement will only benefit those who choose to follow Christ.
 

Charlie24

Well-Known Member
There are more verses I didn't care to look up but can if you like.

From this I gather the understanding that the atonement will only benefit those who choose to follow Christ.

One last thing before I hit the sack, and forget it.

Christ at His trial before Pilate said, he who delivered me hath the greater sin.

I believe this to be Christ teaching degrees of sin.

If degrees of sin, then degrees of punishment.

I believe the punishment of the unsaved is according to the degree of sin.
 

JonC

Moderator
Moderator
Well, it may not be acceptable for you, Jon, and that's ok with me, I'm not hard to get along with.

For the saved,

Heb. 9:28

"So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation."

Christ bears the sin, past, present, and future of the saved.

For the unsaved,

Prov. 11:21

"Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered."

The unsaved will be punished for their sin, but the sins of the righteous were borne by Christ by grace through faith.
I agree with the passages you offer. And yes, the unsaved will be punished.

I think of Judgment Day kinda like a court with only two types of people.

One group are the wicked, and they have stored up wrath for themselves for this day of wrath.

But the other group are the saved. These are now, standing begore God, made in the image of Christ. And they will be justified.


I was just wondering why you believed that sins must be punished.

I do not share that idea of justice.

Calvin insisted that every crime must be punished, that the role of the judge is to avenge the law.
I believe he was wrong.

I believe that the role of a judge is restoration - to restore justice - whether by punishment or rehabilitation. In terms of God, to restore justice whether by punishment (casting out the wicked) or by transforming the wicked into One who is righteous.

In the end we hold to the same result- those who stand before God at Judgment in Christ are justified and the wicked are condemned.


When I read all of the passages talking about God forgiving sins based on Christ Himself, the sinner repenting and turning from evil to God, this re-birth, I just do not see what punishing every sin adds to redemption.

I have about 3 more hours and I get to go to bed.
 
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