Lot of Heretics or near Heretics according to many of you.
NT Wright
"The word 'parousia' is itself misleading, anyway, since it merely means 'presence'; Paul can use it of his being present with a church, and nobody supposes that he imagined he would make his appearance flying downward on a cloud.. *The church expected certain events to happen within a generation and happen they did, though there must have been moments between AD30 and 70 when some wondered if they would and in consequence took up the Jewish language of delay. *Jerusalem fell; the good news of Jesus, and the kingdom of Israel's God, was announced in Rome, as well as in Jerusalem and Athens." (The New Testament and the People of God, Minneapolis, MN: Fortress Press, p. 463).
RC Sproul
"While partial preterists acknowledge that in the destruction of Jerusalem in A.D.70 there was a parousia, or coming of Christ, they maintain that it was not the parousia." (The Last Days (Grand Rapids, MI: Baker Books, 1998, 158.)
*
"If the Olivet Discourse refers primarily to events surrounding the destruction of Jerusalem and if the word generation refers to a forty-year period, then it is possible, if not probable, that Jesus' reference to his coming in Matthew 16:28 refers to the same events, not to the transfiguration or other close-at-hand events." (The Last Days According to Jesus, p. 55)
John Owen
"So upon or in the destruction of Jerusalem, Luke 21:27, the Son of man is said to 'come in a cloud, with power and great glory' - and they that escape in that desolation are said to 'stand before the Son of man, ver. 36."*
John Gill
"Ver. 26, And then shall they see the Son of man, etc. Not in person, but in the power of his wrath and vengeance; of which the Jews then had a convincing evidence, and full proof; and even of his being come in the flesh, as if the had seen him in person: this shows, that the sign of the Son of man, in Matt. xxiv. 30, is the same with the Son of man: coming in the clouds with great power and glory; not to judgment, but having taken vengeance on the Jewish nation, to set up his kingdom and glory in the Gentile world" (Mark 13:26)
Matthew Henry
(On Luke 21:29)
"Christ tells his disciples to observe the signs of the times, which they might judge by. He charges them to look upon the ruin of the Jewish nation as near."
*(On James 5:8-9)
"The coming of the Lord to punish the wicked Jews was then very nigh, when James wrote this epistle; and, whenever the patience and other graces of his people are tried in an extraordinary manner, the certainty of Christ's coming as Judge, and the nearness of it, should establish their hearts. The Judge is now a great deal nearer, in his coming to judge the world, than when this epistle was written, nearer by above seventeen hundred years; and therefore this should have the greater effect upon us. "
*
Eusebius
(On Matthew 24:34)
"And when those that believed in Christ had come thither from Jerusalem, then, as if the royal city of the Jews and the whole land of Judea were entirely destitute of holy men, the judgment of God at length overtook those who had committed such outrages against Christ and his apostles, and totally destroyed that generation of impious men." (Book III, Ch. 5)
NT Wright
"The word 'parousia' is itself misleading, anyway, since it merely means 'presence'; Paul can use it of his being present with a church, and nobody supposes that he imagined he would make his appearance flying downward on a cloud.. *The church expected certain events to happen within a generation and happen they did, though there must have been moments between AD30 and 70 when some wondered if they would and in consequence took up the Jewish language of delay. *Jerusalem fell; the good news of Jesus, and the kingdom of Israel's God, was announced in Rome, as well as in Jerusalem and Athens." (The New Testament and the People of God, Minneapolis, MN: Fortress Press, p. 463).
RC Sproul
"While partial preterists acknowledge that in the destruction of Jerusalem in A.D.70 there was a parousia, or coming of Christ, they maintain that it was not the parousia." (The Last Days (Grand Rapids, MI: Baker Books, 1998, 158.)
*
"If the Olivet Discourse refers primarily to events surrounding the destruction of Jerusalem and if the word generation refers to a forty-year period, then it is possible, if not probable, that Jesus' reference to his coming in Matthew 16:28 refers to the same events, not to the transfiguration or other close-at-hand events." (The Last Days According to Jesus, p. 55)
John Owen
"So upon or in the destruction of Jerusalem, Luke 21:27, the Son of man is said to 'come in a cloud, with power and great glory' - and they that escape in that desolation are said to 'stand before the Son of man, ver. 36."*
John Gill
"Ver. 26, And then shall they see the Son of man, etc. Not in person, but in the power of his wrath and vengeance; of which the Jews then had a convincing evidence, and full proof; and even of his being come in the flesh, as if the had seen him in person: this shows, that the sign of the Son of man, in Matt. xxiv. 30, is the same with the Son of man: coming in the clouds with great power and glory; not to judgment, but having taken vengeance on the Jewish nation, to set up his kingdom and glory in the Gentile world" (Mark 13:26)
Matthew Henry
(On Luke 21:29)
"Christ tells his disciples to observe the signs of the times, which they might judge by. He charges them to look upon the ruin of the Jewish nation as near."
*(On James 5:8-9)
"The coming of the Lord to punish the wicked Jews was then very nigh, when James wrote this epistle; and, whenever the patience and other graces of his people are tried in an extraordinary manner, the certainty of Christ's coming as Judge, and the nearness of it, should establish their hearts. The Judge is now a great deal nearer, in his coming to judge the world, than when this epistle was written, nearer by above seventeen hundred years; and therefore this should have the greater effect upon us. "
*
Eusebius
(On Matthew 24:34)
"And when those that believed in Christ had come thither from Jerusalem, then, as if the royal city of the Jews and the whole land of Judea were entirely destitute of holy men, the judgment of God at length overtook those who had committed such outrages against Christ and his apostles, and totally destroyed that generation of impious men." (Book III, Ch. 5)