Interesting -
Do you have any documented instances where this actually happened.
No documented instances of those circumstances, but it's easy to imagine it happening. And if they were doing it out of Christian charity then I wouldn't expect for them to toot their own horns and mark it down.
During the Depression FDR hired some of those without jobs to record the stories of slaves that were still alive, which are recorded here. There's tons of stories.
About this Collection | Born in Slavery: Slave Narratives from the Federal Writers' Project, 1936-1938 | Digital Collections | Library of Congress
It's not going to come out and say "This owner was a Christian and this owner was not", but you can see the general pattern. Some slaveowners were vile, mean and downright evil people who abused slaves. Others treated their slaves with Christian charity and protected them from other worse plantations.
Here's an excerpt, word for word, directly from a former slave in Texas:
CHARLOTTE BEVERLY was born a slave to Captain Pankey's wife, in Montgomery County, Texas. She has lived most of her life within a radius of 60 miles from Houston, and now lives with one of her children in a little house on the highway between Cleveland and Shepherd, Texas. 'arm does not know her age, but appears to be about ninety.
"There was 'bout forty niggers, big and little, on the plantation. Lawd, they was good to us. Us didn' know nothine 'bout bad times and cutting and whipping and slashing. I had to work in the house and I 'member one thing I has to do was scrub Mistusl goll snuffbox twict a week. She kept sweet, Scotch snuff and sometimes I takes a pinch out. "We used to go to the white folks church and if us couldn' git in we'd stand round by the door and sing. Mistus wouldn' 'low us dance on the place but they give us pass to go to danceon nex' plantation, where my daddy live. "Every year they have bit Christmas dinner and ham and turkey and allus feed us good. US have Christmas party and sing songs. That was sweet music."
To answer the original question though:
"Would I like to be treated that way?"
If I were an 1840s slave on a plantation, then I sure would want to be treated like Charlotte Beverly! And I certainly wouldn't want to slander Charlotte Beverly's former "Missus" by calling her evil simply because she owned slaves in a slave owning country.
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