Ascend with the shout to meet HIM in the air.
He shall set foot on the Mount of Olives in Jerusalem.
Two different incidents.
He shall set foot on the Mount of Olives in Jerusalem.
Two different incidents.
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TaliOrlando said:Do you believe in the Rapture and Why? Why not?
This dramatic end-time scenario is based (wrongly, as we shall see) on Paul’s First Letter to the Thessalonians, where he writes: “For the Lord himself will descend from heaven with a shout of command, with the voice of an archangel and the trumpet of God. The dead in Christ will rise first; then we, who are left alive, will be snatched up with them on clouds to meet the Lord in the air; and so we shall always be with the Lord” (1 Thessalonians 4:16-17).
What on earth (or in heaven) did Paul mean?
It is Paul who should be credited with creating this scenario. Jesus himself, as I have argued in various books, never predicted such an event[2]. The gospel passages about “the Son of Man coming on the clouds” (Mark 13:26, 14:62, for example) are about Jesus’ vindication, his “coming” to heaven from earth. The parables about a returning king or master (for example, Luke 19:11-27) were originally about God returning to Jerusalem, not about Jesus returning to earth. This, Jesus seemed to believe, was an event within space-time history, not one that would end it forever.
The Ascension of Jesus and the Second Coming are nevertheless vital Christian doctrines[3], and I don’t deny that I believe some future event will result in the personal presence of Jesus within God’s new creation. This is taught throughout the New Testament outside the Gospels. But this event won’t in any way resemble the Left Behind account. Understanding what will happen requires a far more sophisticated cosmology than the one in which “heaven” is somewhere up there in our universe, rather than in a different dimension, a different space-time, altogether.
The New Testament, building on ancient biblical prophecy, envisages that the creator God will remake heaven and earth entirely, affirming the goodness of the old Creation but overcoming its mortality and corruptibility (e.g., Romans 8:18-27; Revelation 21:1; Isaiah 65:17, 66:22). When that happens, Jesus will appear within the resulting new world (e.g., Colossians 3:4; 1 John 3:2).
Paul’s description of Jesus’ reappearance in 1 Thessalonians 4 is a brightly colored version of what he says in two other passages, 1 Corinthians 15:51-54 and Philippians 3:20-21: At Jesus’ “coming” or “appearing,” those who are still alive will be “changed” or “transformed” so that their mortal bodies will become incorruptible, deathless. This is all that Paul intends to say in Thessalonians, but here he borrows imagery—from biblical and political sources—to enhance his message. Little did he know how his rich metaphors would be misunderstood two millennia later.
First, Paul echoes the story of Moses coming down the mountain with the Torah. The trumpet sounds, a loud voice is heard, and after a long wait Moses comes to see what’s been going on in his absence.
Second, he echoes Daniel 7, in which “the people of the saints of the Most High” (that is, the “one like a son of man”) are vindicated over their pagan enemy by being raised up to sit with God in glory. This metaphor, applied to Jesus in the Gospels, is now applied to Christians who are suffering persecution.
Third, Paul conjures up images of an emperor visiting a colony or province. The citizens go out to meet him in open country and then escort him into the city. Paul’s image of the people “meeting the Lord in the air” should be read with the assumption that the people will immediately turn around and lead the Lord back to the newly remade world.
Paul’s mixed metaphors of trumpets blowing and the living being snatched into heaven to meet the Lord are not to be understood as literal truth, as the Left Behind series suggests, but as a vivid and biblically allusive description of the great transformation of the present world of which he speaks elsewhere.
Paul’s misunderstood metaphors present a challenge for us: How can we reuse biblical imagery, including Paul’s, so as to clarify the truth, not distort it? And how can we do so, as he did, in such a way as to subvert the political imagery of the dominant and dehumanizing empires of our world? We might begin by asking, What view of the world is sustained, even legitimized, by the Left Behind ideology? How might it be confronted and subverted by genuinely biblical thinking? For a start, is not the Left Behind mentality in thrall to a dualistic view of reality that allows people to pollute God’s world on the grounds that it’s all going to be destroyed soon? Wouldn’t this be overturned if we recaptured Paul’s wholistic vision of God’s whole creation?
Most emphatically!TaliOrlando said:Do you believe in the Rapture and Why? Why not?
Lyndie said:If there is a rapture, who will lead those left behind to Christ?
Lyndie said:What about the scriptures that say those who endure to the end shall be saved?
Lyndie said:Here's a question for those who believe in Rapture-
... What about the scriptures that say those who endure to the end shall be saved? That means believers I would think.
Lyndie said:I'm not sure about the whole idea of a rapture. The Bible only speaks of a Second Coming. His second coming is when He sets up His kingdom on Earth. If you believe the Rapture, then Him coming to set up the Kingdom would be the third time.
mrtumnus said:Interesting thread, and I'm surprised there are so many who appear to not believe in a pre-tribulation rapture. I would agree with that.
I may have posted this before on this board (can't remember) but I agree with the view of Corrie Ten Boom that this is a quite dangerous teaching. Here's from a letter she wrote in 1974:
There are some among us teaching there will be no tribulation, that the Christians will be able to escape all this. These are the false teachers that Jesus was warning us to expect in the latter days. Most of them have little knowledge of what is already going on across the world. I have been in countries where the saints are already suffering terrible persecution.
In China, the Christians were told, "Don't worry, before the tribulation comes you will be translated – raptured." Then came a terrible persecution. Millions of Christians were tortured to death. Later I heard a Bishop from China say, sadly,
"We have failed.
We should have made the people strong for persecution,
rather than telling them Jesus would come first.
Tell the people how to be strong in times of persecution,
how to stand when the tribulation comes,
– to stand and not faint."
I feel I have a divine mandate to go and tell the people of this world that it is possible to be strong in the Lord Jesus Christ. We are in training for the tribulation, but more than sixty percent of the Body of Christ across the world has already entered into the tribulation. There is no way to escape it.
We are next.
...
Lyndie said:Here's a question for those who believe in Rapture-
If there is a rapture, who will lead those left behind to Christ? All those who are unbelievers would be wiped out in Armageddon? What about the scriptures that say those who endure to the end shall be saved? That means believers I would think.
Ed Edwards said:Ed's COMMING OF JESUS counter:
1. about 1BC - came from heaven to
born as a Babe in Bethelhem
2. about AD 0033 (some say AD0030) - came from Hell
the Victor over Death, the Grave, and Hell
3. unknown time 2008 or later: comes from Heaven to
get His own people (i.e. us) and time them to heaven (AKA: pretribulation Raptue2)
4. 7 years later - comes from Heaven with we Church Age saints
to whip up on the antichrist, Satan, and the their lackys.
And those may not be all, just the ones I know of offhand.
hillclimber1 said:Ascend with the shout to meet HIM in the air.
He shall set foot on the Mount of Olives in Jerusalem.
Two different incidents.