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And since we weren't there, wouldn't it be prudent to accept the word of the one who was there?Yes, that is a point. We were not there to see the time that He does not see as we do-- especially the beginning of it all on that day which did not begin with the rising or setting of the sun, which was not there to rise or set.
Allan said:You do know that these questions HAVE been answered by literalists, right?
They were Adam and Eve's children, and their childrens childrens, ect...
No, not in the same manner as God did Eve. She was part of his own family lineage. Actaully more like a neice.
Yep, still no problem biblically. What you don't have the age of Cain when all this transpired. And since men at that time lived well past 500 years you can bet the house was getting a little small.
Since Adam was obedient to what God said, and the fact the he and Eve were married, we can pretty much guess that they were there less than 9 months. Probably 'much' less.
Scripture says that God brought the animals which He had made "out of the ground" to Adam and thus Adam named all these animals.
Does this state that Adam named all the animals in the seas or Oceans or the land?
The answers have been given them and I don't know of any that have been driven off becauase of attitude but more because they don't believe what scripture actaully states is true. They say it must be a myth because we can not concieve such a thing happening.
Why?
Satan is not a creator nor does scripture even ascribe to him the power to create.
But there were no 'creature' prior to Adam other than animals.
The only substance to this position is that of conjecture. There is nothing in scripture which substantiates the claim that other humans existed when Adam was created.
Another point - fallen angels could not have 'mated' with humans or Jesus was liar. He said that they can not 'reproduce'. Also in accordence with God's decree all things reproduce 'after their own kind'. A spirit has no substance whereby to procreate with any way. Thus Jesus own statement when His disciples thought He was a spirit. He said basically - touch me and feel the scars. You can not touch a spirit but me you can. (no substance).
Where does scripture state this?
True, but we can place a pretty sure bet it was not longer than 9 months at most!
Then you misunderstand the work 'mankind' and 'man' and 'Adam'.
Pastor Larry said:And since we weren't there, wouldn't it be prudent to accept the word of the one who was there?
But the phrase as used in Gen 1 only ever means 24 hour days. It is not like the term used to describe the inheritance of the land (and your understanding of that is wrong here, though that is off topic).Yes, as long as you take into consideration your own statement, that He "does not see time as we do," and recall that He gave a promise to the Israelites that they would have the land they were going to forever, and then clarified that to mean the "children of promise" who believe in Christ, while letting Abe's physical descendants be driven out for many centuries, which puts a dent in "forever," unless that means something besdies 'for all time.'
Really? Where's this found?The day was divided into 24 equal parts before there was light and dark?
I said the construction used in Gen 1 never is used of anything other than a 24 hour day. I am not sure what your question is. If God established time, then he certainly doesn't need the sun to measure 24 hours does he?I was asking you, as you said a day in Genesis 1 never means anything other than 24 hours.
Pastor Larry said:I said the construction used in Gen 1 never is used of anything other than a 24 hour day. I am not sure what your question is. If God established time, then he certainly doesn't need the sun to measure 24 hours does he?
You are correct. It can be, along with several other uses as any Hebrew lexicon will tell you. However, the grammatical construction used in Gen 1 to describe the creation days is never used for anything other than 24 hour days.I think Yom can be used for both 24 hour day and Eon or age.
Thinkingstuff said:I think Yom can be used for both 24 hour day and Eon or age.
Pastor Larry said:You are correct. It can be, along with several other uses as any Hebrew lexicon will tell you. However, the grammatical construction used in Gen 1 to describe the creation days is never used for anything other than 24 hour days.
You see, you have to realize that words are used in context, in conjunction with other words. Those other words inform the use of the word under consideration. So YOM is not used in isolation. It is used with other words that make clear what it being talked about.
Pastor Larry said:You see, you to realize that words are used in context... in ... other words...you...are...clear...what...It is...being talked about
If you will tell me what you are not sure about, I will try to clarify.I'm not sure what you mean?
No, I am correct anyway ... Word always and only have meaning in context. If you separate it from the words around it, you don't know what it means.Also, you would be correct if the context was not a device to show the order of creation or an outline of it. In which case if it is you would be incorrect.
Pastor Larry said:If you will tell me what you are not sure about, I will try to clarify.
No, I am correct anyway ... Word always and only have meaning in context. If you separate it from the words around it, you don't know what it means.
Alcott said:Yes or No: Does a day always begin with the setting of the sun?
annsni said:That is correct unless it's paired with an ordinal number. Then it always means a 24 hour day. Not to mention that "evening and morning" would mean a 24 hour day as well.
Revmitchell said:We are invited, brethren, most earnestly to go away from the old-fashioned belief of our forefathers because of the supposed discoveries of science. What is science? The method by which man tries to conceal his ignorance. It should not be so, but so it is. You are not to be dogmatical in theology, my brethren, it is wicked; but for scientific men it is the correct thing. You are never to assert anything very strongly; but scientists may boldly assert what they cannot prove, and may demand a faith far more credulous than any we possess. Forsooth, you and I are to take our Bibles and shape and mould our belief according to the evershifting teachings of so-called scientific men. What folly is this! Why, the march of science, falsely so called, through the world may be traced by exploded fallacies and abandoned theories. Former explorers once adored are now ridiculed; the continual wreckings of false hypotheses is a matter of universal notoriety. You may tell where the learned have encamped by the debris left behind of suppositions and theories as plentiful as broken bottles.
C.H. Spurgeon, The Sword and the Trowel, 1877, 197