What my argument is is that for example: Calvinists hold that God works ALL THINGS after the counsel of his own will, and interprets this verse to conclude God controls all events (such as tornadoes, for example). The conclusion and result of that statement is that God would be the author of sin and heresy. What the Calvinists on here have done is argue that we said you said God was the author of sin, but that's not the issue. The argument was that God being the author of sin is the RESULT of this stated belief, not that you or anyone else claimed or defined that as your axiom or premise.
I think this quote gets to the heart of the issue. Yes, at some level, God has a level of responsibility in all that happens...including sin. Of course, anyone who affirms that God created and sustains the world would have the same "issue" when discussing the evil that occurs. The problem of evil is a problem for Calvinists and non-Calvinists alike. My defense is the "greater good" defense where God permits evil because ultimately it will serve to enhance his Glory.
The "free-will" defense also admits that God could've created the world in a way that there was no sin or evil, but he would've done it at the expense of free (contra-causal) will. You still have a God that created and sustains beings that he knows without a shadow of a doubt will act in an evil and sinful manner and he still maintains their existence.
Ultimately, no one does anything that God doesn't allow or permit at some level through his maintenance of human life and the universe. I'll call that one a draw.
See response to #1. This is not just semantics if you wish to interpret the Bible correctly. Not only does the premise need to be correct but so does the outcome and results of the belief posited. What was argued is that there are many Calvinist doctrines where the initial premise may sound legitimate on its face, but then the result yields a contradiction with Scripture or is completely illogical in a Biblical sense.
It is semantic if those "results" are not typical. Today's calvinists DO evangelize. Today's calvinists do affirm that God is not to be blamed for evil. Those things may not make logical sense to you, but they do make logical sense to a majority (I'd say vast majority) of those who affirm calvinism (as it's popularly used).
In my context, these antinomian hyper-cals who don't evangelize and are totally comfortable with the Father and the serpent being interchangeable in the Genesis 3 don't actually exist. And, if they do exist, they are such a small minority that they are not a huge concern to the church at large.
The "results" argument could be used to to say that those who hold to an arminian soteriology should logically become open theists. In my mind, that is logical. However, it is not the reality. Sure, exhaustive foreknowledge and contra-causal freedom are incongruent as I understand them, but most non-cal baptists don't see it that way. So it's not accurate for me to paint non-cals with an open theist's brush just because their stated doctrine should result in open theism as I understand it. So then, calvinists should be critiqued for what they say and what they do, not for what they should logically do in keeping with your understanding of their doctrine.
Don't know what a "Nathan's Famous" is.
Hotdog stand...it's famous.
But you do realize that when you preach repentance, you are asking someone to make a free will decision to change their mind and turn to Christ! Freely coming to Christ is the means in which God chooses to have mercy on sinners.
Arminius and Calvin agreed that no one changed their mind on their own. The Spirit had to "free" the will in Arminius's system...he just didn't finish the job.
I agree though, that those who put their faith in Christ make a free will decision, but you won't like my definition of freedom.