saturneptune
New Member
You do not know what you are talking about. Geisler maintains that he is a "moderate Calvinist," as outlined in his book Chosen But Free (1999).Norman Geisler likes to redefine historical theology.He is certainly an Arminian-to-semi-Pelagian.
He is widely considered a conservative evangelical, in spite of the misgivings that both Arminian and Calvinist polemicists have with his "moderate Calvinism". He rejects the classical Calvinist tenets of unconditional election, limited atonement and irresistible grace, yet retains modified versions of total depravity and perseverance of the saints. In response to this James R. White, a Calvinist pastor and apologist, wrote The Potter's Freedom (2000). One of White's contentions is that Geisler's "moderate Calvinism" appears to be an "inconsistent" Arminianism, in opposition to the more robust views espoused by John Calvin.
Dr. Geisler has also been an outspoken critic of "open theism", especially it's doctrine of "limited foreknowledge", which he maintains is a deeply flawed subversion of "classical theism." And while his own views are akin to Thomism in approach, especially in Thomas Aquinas: An Evangelical Appraisal (1991 Baker), he adamantly rejects Aquinas' Catholic Sacramentalism, the Papacy, Monasticism, veneration of Saints and Purgatory.
You have no right to label someone else. You are not even sure what you are.You are an Arminian. Embrace your position,don't try to be evasive.
There are no errors in Calvinism, just in Calvin. I thought you agreed with Calvinism in all its points? So now are you saying there is some disagreement. Do you know what you believe?And just what were some of the errors of Calvinism he did not embrace?
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