But you specifically named George Whitefield as a "partial Calvinist." He not only believed in the so-called five points,but had a more full-orbed view of biblical doctrines known as Calvinism.
When I get home, I will get my Whitefield sermon book out and list some of the sermons where Whitefield was not in agreement with Calvinism.
You are an Arminian. Embrace your position,don't try to be evasive.
I believe that once a person is saved, they are always saved (eternal security). Last I checked, Arminians disagree (Article 5 of the Remonstrance).
And just what were some of the errors of Calvinism he did not embrace?
Spurgeon believed that men could come to Christ of their own free will.
And how would you like to characterize where they are at?
This is already explained in the comment
No,it wasn't removed. The TR added it.
Not true. Acts 8:37 is contained in manuscripts E, 4, 36, 88, 97, 103, 104, 242, 257, 307, 322, 323, 385, 429, 453, 464, 467, 629, 630, 913, 945, 1522, 1739, 1765, 1877, 1891, the Greek texts of Stephanus 1550, Beza 1598 and Elzevir 1633.
Early church leaders that quote this verse, include:
Irenaeus 178 A.D., "Philip declared that this was Jesus, and that the Scripture was fulfilled in Him; as did also the believing eunuch himself: and, immediately requesting to be baptized, he said, I believe Jesus Christ to be the Son of God." (Against Heresies 3.12)
Cyprian 258, "In the Acts of the Apostles Treatise 12:3: Lo, here is water; what is there which hinders me from being baptized? Then said Phillip, If thou believest with all thine heart thou mayest." (The Treatises of Cyprian )
Augustine 430,"The eunuch believed on Christ, and said when they came unto a certain water, See water, who doth hinder me to be baptized? Philip said to him, Dost thou believe on Jesus Christ? He answered, I believe that Jesus Christ is the Son of God. Immediately he went down with him into the water."
as well as Ambrosiaster 384, Ambrose 397 and, Tertullian 220.
Even John Calvin believed it was inspired.
Funny thing is the NIV removes it in English, but includes it in their 2000 Portuguese version (Nova Versão Internacional).
Those who disagree are merely repeating the "scholars" who didn't like the TR readings and re-classified some of the mss into different familes to make it appear that any of the TR readings were in the minority.