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Discussion in 'Calvinism & Arminianism Debate' started by Christian person, May 16, 2021.

  1. MB

    MB Well-Known Member

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    Exacttly. Other wise Gentiles rule Israel They take away the inheritance of the Jews
    MB
     
  2. 37818

    37818 Well-Known Member

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    I do not see that as a conclusion. And apparently not all of Israel are elect per Matthew 22:14, "Many are called, but few are chosen[aka elect].
     
  3. MB

    MB Well-Known Member

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    The elect in the end will be considered all of Israel and only they will inherit the promise
    land.
    MB
     
  4. Brightfame52

    Brightfame52 Well-Known Member

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    The Doctrine of Election is a Gospel Doctrine. Its vital to the Gospel of Gods Grace which Paul testified to Acts 20:24

    24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

    And Election is of Grace Rom 11:5-6

    5 Even so then at this present time also there is a remnant according to the election of grace.

    6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

    Salvation is either by Election of Grace or by works, no in between !

     
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  5. MB

    MB Well-Known Member

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    I couldn't help but notice that none of the scriptures say any thing about Gentiles being elect. The remnant are Jews all through scripture.
    MB
     
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  6. Brightfame52

    Brightfame52 Well-Known Member

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    Not worth debating with you. Grace /Election is a Gospel Doctrine. Men are saved by grace regardless of ethnicity !
     
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  7. MB

    MB Well-Known Member

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    If it were a gospel doctrine you would be able to show that it is with scripture You haven't shown scripture that supports this nonsense. You can't prove your belief why believe it?
    MB
     
  8. Brightfame52

    Brightfame52 Well-Known Member

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    If Salvation is by grace, then its by election ! Paul definitely writes that Salvation is by Grace opposed to works Eph 2:5,8-9

    5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)

    8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

    9 Not of works, lest any man should boast.

    Also Paul when writing of the elect jews in Rom 11 indicates that Salvation by Grace apart from works stems out of the Election of Grace Rom 11:5-6

    5 Even so then at this present time also there is a remnant according to the election of grace.

    6 And if by grace [election of grace], then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

    In Vs 6 here Paul has joind "by grace" with Vs5 " the election of grace"

    And so if by grace [election of grace] its no more of works, which coincides with Paul's writing to the Ephesians that Salvation is by Grace through Faith and not of works !

    Some will argue, that Eph 2:8 mentions Faith, yes it does, because faith/believing is through Grace [election of grace] Acts 18:27

    27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

    The Faith of Gods Elect Titus 1:1

    Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

    There's no Preaching Salvation by Grace through Faith without preaching the Election of Grace !
     
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  9. Dave G

    Dave G Well-Known Member

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    But they do indeed, MB.

    I'm sorry for any offense, but this has been shown to you many times.
    In case you missed it before:

    See Romans 11:1-32.
    Also see Ephesians 4:17-19 ( where in Ephesians 1:4-5 Paul tells them that they were chosen in Christ from the foundation of the world,
    and then tells those same Ephesians believers, in Ephesians 4:17-19, not to walk as other Gentiles walk ).

    Finally, see Galatians 2:3 where Paul relates that Titus is a Gentile ( Greek ),
    and he goes on to address Titus according to the faith of God's elect in Titus 1:1.

    Gentile believers are His elect, just as Jewish believers are.
    Did you somehow miss Romans 11:13-32, where Gentile believers are "grafted in" to Israel's "olive tree"?

    Please read it again.
    That has been done, MB.
    However, it seems that you do not accept what those words say.
     
    #29 Dave G, Jun 5, 2021
    Last edited: Jun 5, 2021
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  10. Dave G

    Dave G Well-Known Member

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    I disagree.

    To me, he's proven it quite well,
    and in that regard I am in full agreement with all that he has said in this thread about the doctrine of election.

    In other words,
    He has shown Scriptures that support these truths, in many threads that I have been witness to.
     
    #30 Dave G, Jun 5, 2021
    Last edited: Jun 5, 2021
  11. Dave G

    Dave G Well-Known Member

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    See immediately above.
    Just because you don't agree, does not mean there aren't others that either will, or already do.

    So, "proving it" is a matter of whether or not you see the Scriptures saying what we see them saying...
    is it not?

    Stated another way,
    Your disagreement with him and what he presents is simply you disagreeing with him.
    As I see it, this holds no more overall authority than two farmers who insist that a tract of land that they each believe that they own, actually belongs to them.
    Until a legal judge ( whom they both recognize as have absolute authority on the matter ) comes along and rules,
    it's still one man's word against another.


    Also, if you wish to characterize many of those that read the Scriptures for themselves and see that God does indeed save people "without their permission" as "Calvinists" ( who take their teachings from a man and not God's word ), then you are free to do so.
    To me, that is on you,
    as is the treatment of your fellow man with whom you disagree.


    May the Lord judge between us, MB,
    and may He bless you richly in both grace and knowledge whether or not we agree.
     
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