My point is essentially that the doctrines of the Church have changed over time, and that these changes are not typically due to not Biblical discoveries but rather to other factors such as the evolution of Christian thought, misconceptions of influential Christians, changes in the social perspective, etc.
Any doctrine that is not only a new doctrine but also a doctrine that is clearly in opposition to the very well established doctrines of the Church can not be reasonable supposed to be a true and correct doctrine. In the case of first trimester abortions, we find that the doctrine that such abortions are a sin is not a new doctrine. It is a minority doctrine, but not a new doctrine, and therefore not a doctrine that is dependent upon the introduction of another new doctrine or later misconceptions or new social perspectives hitherto unknown, and thus it may be a true and correct doctrine.
My personal conviction is, as I have stated several times in this thread, that abortion is a sin regardless of the trimester of the pregnancy unless the woman’s doctor believes the abortion to be necessary. This conviction, however, is not based upon any clear teaching to that effect in the Bible, but is simply a personal conviction. When women, couples, or others ask me for my opinion, I give it to them—but I always make it clear that it is my personal conviction and that many other Christians do not share my conviction.
Also, as I have already emphatically posted, I believe that our priorities should be based upon the priorities that we find in the Bible. The issue of poverty is mentioned approximately 2,000 times in the Bible; the issue of voluntary abortions is not mentioned even once. Therefore I am much more concerned about the needs of the poor in my community than I am about the abortion clinic.
The sin of prideful arrogance is expressly mentioned a number of times in the Bible, and therefore I am much more concerned about that sin than any subject that is not expressly mentioned anywhere in the Bible. Some people simply argue that willful abortions are murder and therefore a sin, but that is not a Biblical fact but a personal conviction. That the absence of food, clothing, shelter, and medical and dental care is harmful to a child is not just a personal conviction, but a most deplorable fact, and it is a condition that the Church could do very much more to change if only they were willing to give as we find the example in both the life and death of Jesus.
The testimony of the New Testament Church is that they gave so that N

NE suffered from want, and the Church grew by leaps and bounds. Today, their generosity is called communism, socialism, far-leftist liberalism, and other pejorative epithets so that we can keep our motor homes, boats, expensive cars, memberships to the country club, etc. These things ought not to be so.