Yet that doesn't tell us what it means for God to foreordain (another word for "control" to some). Do you not define free will as men doing what they desire? And is that desire not determined by the man's nature? And who determines men's nature to be such that it cannot choose otherwise?
The compatibilist indeed defines free will as men doing what they desire. Yes, the compatibilist indeed defines desire as rooted in man's nature. But, you are seeing God as the determiner of men's nature, where the compatibilist does not.
Man's nature--as
originally created by God--was determined by God. In His establishing that unfallen nature, God gave man the ability to choose to sin or the ability to choose not to sin. That is true freedom--a nature that could have chosen contrary to Satan's temptation. Since Adam and Eve freely chose to sin and, as a result, man's nature became fallen and unable not to sin.
You claim that God determined man's nature. Our current fallen state is not because of God's active determination. Rather, it is because of the natural consequences of Adam and Eve's sin and because we are their progeny.
There is a reason that Genesis 5 states that Adam begat children in his image.
So, you are presupposing that the present fallen condition is a result of God's actively determining that human nature will be "fallen" and desire sin. But, that isn't the case. Your presupposition is skewing your vision of other things.
How is that NOT God being in 'ultimate control' over the choices of men? That is the very 'objection' I'm addressing in the OP, the very thing you concede is mysterious. The very objection many Calvinists admit is difficult to accept. How do you know I don't understand your views when all I've attempted to claim about your view is that it is objectionable to many due to the fact that they appear to make God 'in control over' (sovereign/ordaining or whatever term you choose) choices that he holds men responsible for. An objection Calvinists typically welcome because they feel Romans 9 answers it directly???
You don't understand my view because you continually mis-state it and mis-represent it. This is evidenced even in your above statement when you say: "I've attempted to claim about your view is that it is objectionable to many due to the fact that they appear to make God 'in control over' (sovereign/ordaining or whatever term you choose) choices that he holds men responsible for."
Again, the distinction is that you want to say that God is in "ultimate control" of people and their actions. We want to say that God is in ultimate control of all circumstances. Our position upholds the exceptions of the Westminster Confession; your position ignores the exceptions.
Yet, instead of dealing with that issue, you accuse me of not understanding that which you continue to defend as truth. Clearly you don't want to discuss Romans 9's intent. You'd rather accuse me of not understanding what I've spent hours discussing in detail with you and others. Whatever makes you feel better...
The issue you define cannot be dealt with because it is a no-thing. The issue you are creating is based on a misunderstanding of what we believe--an honest misunderstanding to be sure, but a misunderstanding nonetheless.
I haven't "accused" you of misunderstanding. You've been quite good at demonstrating that misunderstanding of our position.
It almost isn't worth discussing things with you. You insist on your definition of what we believe. We say that 2+2=4; you insist that 2+2=5. You never accept what we say we believe without attempting to redefine what we have to say according to your own definitions. You do not accept our arguments at face value.
There are people here on this board who bristle violently at the suggestion that they are Pelagians or semi-Pelagians. At some level, I don't see how they can't be. Yet they explain what they believe and I take what they say at face value and do not label them as Pelagians or semi-Pelagians. I don't try to tell them what they believe. I may not understand how what they say they believe goes together, but I do not tell them what they believe.
The Archangel