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God deals justly with man, not according to our standard of justice, but in accord with His own standard of perfect moral righteousness.
Let's be clear, no one here is blaming God of an injustice. Instead, they are arguing the man-made claims about God are unjust...and unbiblical.Whenever we blame God of an injustice, it is man, not God, who has done an injustice.
"While I agree with the content of this statement, it seems to me some use this as a blank check to justify any amount of injustice their particular theological system blames on God."
Whenever we blame God of an injustice, it is man, not God, who has done an injustice.
So, you have God doing anything and everything through secondary means as if that somehow justifies it.
Let's be clear, no one here is blaming God of an injustice. Instead, they are arguing the man-made claims about God are unjust...and unbiblical.
What man-made claims are you referring to?
T - Men are born Totally unable to willingly receive God's appeal to be reconciled.
U - God Unconditionally chose a select few to effectually save, leaving the rest in their Totally unable condition.
L - God Limited the atonement to those He unconditionally elected.
I - God Irresistibly calls those he Unconditionally elected to be saved
How would we judge if He was or not, and IF He chose not to treat all of us equally, is that really being unfair?
Man operates on fairness out of his own clouded mind-set, God operates on mercy and justice. I prefer God's way.
T - Men are born Totally unable to willingly receive God's appeal to be reconciled.
U - God Unconditionally chose a select few to effectually save, leaving the rest in their Totally unable condition.
L - God Limited the atonement to those He unconditionally elected.
I - God Irresistibly calls those he Unconditionally elected to be saved
Ok thanks. Now how does that tie in with the OP about the fairness (justice) of God in dealing with man?
T - Men are born Totally unable to willingly receive God's appeal to be reconciled.
that part so far is biblical, as man has been made unable to respond to the Gospel in and by themselves, have spiritual blinders on, as a direct result o fthe fall
U - God Unconditionally chose a select few to effectually save, leaving the rest in their Totally unable condition.
ALL should be condemned, God decides to have His grace applied towards those that he decides to be saved, again, is God able to fairly judge rightly or not, is he qualified to do such, or are we humans in a better point to judge?
L - God Limited the atonement to those He unconditionally elected.
Jesus death is infinite in ability to save, its just gets effectual applied towardsthose whom receive Him as their Lord/saviour, the Elect[/qquote]
I - God Irresistibly calls those he Unconditionally elected to be saved
jesus paid for REAL/ACTUAL atonement upon the Cross, secured those whom would be saved by god, not a "Potential" salvation to those whom might get saved!
Just curious as to how you would view each issue of the doctrine, TULI, as per the Bible?
God would be perfectly just in condemning all mankind. Yet He shows mercy to some, redeeming them from condemnation. Therefore, some receive justice, some receive mercy, but no one receives injustice at the hand of the Lord.
True.God would be perfectly just in condemning all mankind.
Actually he shows mercy to all.Yet He shows mercy to some, redeeming them from condemnation.