Tom Butler said:I promised some questions, so here goes:
Do you define "world" as every person without exception? If so, the question arises, so how can God reconcile every person to him, when many don't want to be reconciled and refuse to choose him as Savior?
The passage seems to be making a flat statement that God is in Christ reconciling. Not attempting to reconcile, or potentially reconciling, but actually reconciling. Further, God is not imputing their trespasses to them. So we have two things going on here: Reconciling and not imputing trespasses. Who the objects of God's action? You can see the problem is "world" means everybody. It has to mean everybody is saved, no one goes to hell. So to fit with other scripture, "world" must mean something else.
You said "As this reconciling is going on toward the world, then those who WOULD BE (choose to be-place faith in) reconciled, it is then that their trespasses are not imputed to them."
Ah, so those who are being reconciled are only those who choose to be. Not every person without exception. So "world" does not mean everybody. Further, the passage does not state that reconciling is going on toward the world. God is actually reconciling, not reconciling toward or attempting to do so.
I guess I've made more statements than asked questions. My desire is to let this passage inform my theology, not try to squeeze the passage to fit the view that I already hold.
What I gave in all actuality was not a proper exegete as I had seriously done the scripture a bad rendering (I didn’t do a double check on what I wrote and I apologize). It was wrong, though right in the general wrong even still. Sorry about that, it was my mistake.
The verb tense (active participle) was correct with regard to reconciling. However what is being stated is something much different than what I wrote. Actually Ted, it was an error of yours that caused me to look again at what I said. You stated God IS in Christ (present tense) when in fact scripture states God WAS in Christ (past tense). This verse is written not as flat statement (maybe I just didn’t get what you meant by it) but a reminder that Christ came not to judge but to save. Note the verse 18
Two things are stated here; 1. Who reconciled (past tense here) us by Jesus, and 2. Now we have that same ministry of reconciliation.And all things [are] of God, who hath reconciled(past tense) us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; ~ (-) is added clarification by me.
Then it goes to verse 19:
Now we see that God was in Christ or actively apart of what He (Christ) was doing and that being when Christ was here (earthly ministry) He was reconciling the world to himself. What or who is this world??? Here is what scripture says in relation to Christ’s ministry and the world.To wit, (as or as we know) that God was in Christ, reconciling (present active) the world unto himself, not imputing (passing judgment upon) their trespasses unto them; and hath committed unto us the word of reconciliation ~ (-) is additional clarification by me..
Jesus is the light that lights (illuminate or reveals to) every man that cometh into the WORLD, and this same world that was made by Him and whom He was amongst did not know Him. Who is it, it is every man (person) that comes into the world (as in World). It was this reconciling that God desired and not imputing (casting judgment upon) their trespasses. We see this also in John 3Jhn 1:9 [That] was the true Light, which lighteth every man that cometh into the world.
Jhn 1:10 He was in the world, and the world was made by him, and the world knew him not.
Now you may wonder why I placed the Moses lifting up the serpent along with the other verses that show Christ not condemning or Judging the world yet but seeking to save or reconcile them to Himself. The story of Moses and the Serpent is pertinent because anyone who was afflicted could simply look to this symbol of sin (acknowledging their sin and needing Gods salvation) And God would THEN take away their reproach or trespass, forgive and restore them to life.Jhn 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Jhn 3:15 That whosoever believeth in him should not perish, but have eternal life.
Jhn 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Jhn 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Jhn 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Did God only choose certain ones who were afflicted and in sin to acknowledge their sin and make the others not do so??
Was there only a statement made by God that anyone could do this but that it was only for certain people in reality??
That is not what the scriptures states nor does it insinuate anything close that. So too, Jesus is lifted up for any who will acknowledge and receive Him.
It is for this reason we are ambassadors for Christ and in His stead that 2 Cor 5:20 states we pray (urge or plead) that you be reconciled unto God through Christ Jesus the Lord!
And finally before theses verses look if you will to verse 15
Which shows if He died for all then all those who live (not are made alive) should live for Him who has made the reconciling possible if you will but believe2Cr 5:15 And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
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