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Ecclesia vs. Hetaeria

Alive in Christ

New Member
DHK,

One other thing.

As you accused me of things you are wrong about, you said this in your post...

"You call yourself a Baptist (according to your profile).

Nothing in this post of yours indicates that you are Baptist.

So what exactly are you. If you are not Baptist, what is your background. It is not Baptistic. You are far from a Baptist background, in those things which you are posting."

I only made ONE doctrinal statement in my post, and that statement is THIS...

"The Lord Jesus Christ gave His life to open the door of salvation for every human being who embraces Him for salvation through faith alone."

Why would making that statement cause you to imply I am not a Baptist?


:godisgood:
 

gb93433

Active Member
Site Supporter
DHK said:
And you know this how? I have yet to hear a Biblical or logical explanation of how an assembly can be universal. There is no logical sense in that.
What local church does a single missionary in a country all by himself where there are no believers yet attend? What local church did William Carey attend before he won his first for Christ? What would you call the church was he was a part of?

Where do you get your missionary information from?
You are badly misinformed. There are Christians all over this world, in every nation, that "assemble" together as "underground" churches. Some of them assemble openly realizing the full impact of the persecution that they will bring upon themselves. But they are willing to suffer for Christ.
Are you the only person who is properly informed by which all information is judged? Could there be a remote possibility that you do not know every bit of information on missions? Could it be that your information and experience is so limited that consequently you do not know everything? Don’t you think that God’s program far surpasses your limited knowledge and experience? For more information you may want to read some books by Rev. Richard Wurmbrand and his wife. There are many others besides. You may also want to study under a few former missionaries in your seminary studies as I once did and found that I knew much less that I thought.

You should know that there are not Christians in every location in this world. I know two people who went to areas where there were no Christians and Christ was not named. One was in 1977 and the other was in 1995. They have told me not to tell anyone about them or that I know them if asked. The one in 1977 is now retired. When he came home he told me that he was being followed in the U.S. and for me to not tell anyone about him or that I even knew him. That man started churches in the country where he was at but when he arrived he was the only Christian.
For more research you may want to contact the International Mission Board of the SBC. You may want to contact Wycliffe Bible translators and see where they go too.

Oh, and about those missionaries. Check my profile. I am one of them. I go to some of those nations where it is illegal to preach the gospel openly. I gather together with those believers who regularly come under attack from the government and from others. But that is all the information that I can give you.
Before posting such information learn a little more about missions.
Go a location where there are no believers then you will understand.

And your point?
My point is that growth in a church cannot be measured in how much people feel cared for and how many people the pastors knows and visits. Growth is measured in how many disciples are being made. It is the labor of many not just one. Making disciples is the work of every believer. That is the real missionary work among the people.
 

DHK

<b>Moderator</b>
Alive in Christ said:
DHK,



Are you accusing me of lying, DHK?

I put "Baptist" in my my profile because THAT IS THE TRUTH.

I even recorded my home church in my profile...FREEDOM BAPTIST CHURCH

Would you like me to give you the home phone # of my pastor?

Why do I attend a Baptist Church?

Among many other things, I agree with them on.....

1) They believe in justification by faith alone
2) They believe in scriptures alone.
3) They believe in the autonomy of the local church.
4) They believe in "soul liberty"

Do you believe in the BAPTIST doctrine of "soul liberty", that is an exceedingly common belief in Baptist churches, DHK?

Here is a statement from the website of 1st Baptist Church, of Boston Mass....

How dare you say I am not a Baptist.
I questioned whether you were a Baptist or not. I did not come right out and say you were not a Baptist, but said you did not sound like a Baptist. Look at your own quote:
It stuns the mind.

This, along with so many other examples on this thread, is such a great example of the damage that churchianity can do when it is embraced.

(not saying you are lost, of course. Just very much confused)
In answering a post that explains the doctrine of the local church you come up with statements as:

"It stuns the mind."
And your famous accusation: "churchianity," as if you throw away any association with local churches whatsoever. That is why I ask you of your association with Baptists. You keep throwing out this "churchianity" garbage. If the local church is as bad as you infer why are you a member of one? Why do you denigrate local church doctrine? Why do you fight against it? Why do post as if you do not believe in the local church at all, and then pretend to be a Baptist. If you are a Baptist, then grow up and act like one. One of the basic Baptist Distinctives revolves around a belief in the local church. Your posts infer that you deny this very essential doctrine.
 

Thinkingstuff

Active Member
DHK said:
Of course it is a purposeful slam. But you are the one promoting the universal church, of which ALL Christians--good and bad--are members. There is not accountability in a so-called universal church. The person may be just as wicked as Jim Jones and be a part of the Universal Church. Who is to reign him in. Who does he give account to? Your answer is "Almighty God." In one sense that is true. We will all give account of ourselves before God.

But on this earth also we are accountable. That is one of the purposes of the local church. Paul went on 3 missionary journeys. Each time he left from the church at Antioch and each time he returned to the church at Antioch. One might say that that church was his sending church, his home church. Acts 13:1-4 describes how the church of Antioch sent Paul and Barnabus out as missionaries. The local church had the authority to do so. Even Paul was accountable to the local church.

Jim Jones? Who was he accountable? and therefore the result--chaos! BTW, Jim Jones did claim to be a Christian, a member of the Universal Church. But then so does every one else under the sun, each one having strange and sometimes evil doctrines. There is no unity nor will there ever in any such Universal Church. It is impossible.

This is a red herring to be saved for the Baptist history forum. It sounds like you haven't done much serious study on them any way. I would recommend you study "A History of the Baptists" 2 Vol. by Thomas Armitage. You will find much more unbiased information there, then with the biased Catholic-influenced history books people are prone to read.

I have no idea. I never conversed with the man. Nor do I find his quote germane to this conversation. I really don't care what one stranger says or what his opinion may be. My question is: What saith the Lord? That is what is important.

Wow several issues here!

Ok. Universality the way I currently believe it. There are "real" blood bought born again christians in a multitude of denominations. This is the unified church. In my individual church some are saved others are not. Those that are not are not a member of the universal church. Accountability? Scriptures primary source!. However, I believe in being subject to pastoral authority over me in my local church. The way our baptist church is set up is that he is accountable to the congregation. I will read your "unbiased book" and see for myself. Not only Catholics wrote history btw. There are other sources than catholic. I've read these as well. there is always a paper trail except for those occasions that things did not happen as people believe such as the LDS with their ancient american civilization. BTW there is no such thing as an "unbiased book". And Keep in mind The Holy Spirit is not silent with his faithful. (I'm not pentcostal just a statement.)

I'm hurring up so my reply is a little disjointed. Your wrong about Jim Jones in my thinking He would be unsaved therefore not a part of the Universal church. The earliest christians were not as isolated from each other as you keep trying to suggest. They worked with each other and supported each other and were accountable to each other. That is actual history but just to satify the argument and understand your position I'll take a gander.
 

Tom Butler

New Member
Thinkingstuff said:
Ok. Universality the way I currently believe it. There are "real" blood bought born again christians in a multitude of denominations. This is the unified church. In my individual church some are saved others are not. Those that are not are not a member of the universal church. Accountability? Scriptures primary source!. However, I believe in being subject to pastoral authority over me in my local church.

All believers have a faith in common, but they are not unified. They are fractured, still remaining in churches which teach error, and some actually believe the error. The "unified Universal Church" is a misnomer. It's also a fantasy.

We believers will be unified some day, when we have that great general assembly in heaven.
 

Darron Steele

New Member
Tom Butler said:
All believers have a faith in common, but they are not unified. They are fractured, still remaining in churches which teach error, and some actually believe the error. The "unified Universal Church" is a misnomer. It's also a fantasy.

We believers will be unified some day, when we have that great general assembly in heaven.
We are already assembled.

Matthew 16:15-8
“`But what about you?’ he asked. `Who do you say I am?’ Simon Peter answered, `You are the |Christ|, the Son of the living God.’ Jesus replied, `Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of death will not overcome it’” (TNIV|ASV|TNIV).​
Christ said "I will build my church" -- singular.

The passage says what it says.

Acts 2:47 reports that the Lord Himself is “adding to| them day by day” (NASB|ASV) each newly-saved convert.

We are not all physically assembled. We are, however, put together in one church by the Lord -- like it or not.
 

Alive in Christ

New Member
DHK,

"And your famous accusation: "churchianity," as if you throw away any association with local churches whatsoever."

When have I EVER articulated anything that even remotely indicates that I "throw away any association with local churches whatsoever"???

The term "churchianity" is quite common, at least around here, and it has nothing to do with discarding the local church. It referres to the practice of some to give the local church much MUCH too much prominance and authority.

"If the local church is as bad as you infer why are you a member of one?"

My local church is a blessing, and they do not lift themselves to a place of authority and prominance that the scriptures do not warrant. MOST fellowships I have been a part of have been that way. But there are some that are very very legalistic and much too authoritarian regarding how they deal with their people. That grieves God greatly. God calls those types of leaders "Pharisees"

"Why do post as if you do not believe in the local church at all,...

I have NEVER posted anything that implies that I dont believe in the local church. You have just slandered me. The local church is VERY important. Just as Gods universal church is.

"...and then pretend to be a Baptist."

Slandered again.

I am indeed a member of a local Baptist fellowship.

" If you are a Baptist, then grow up and act like one."

I grew up a long ime ago.

"One of the basic Baptist Distinctives revolves around a belief in the local church. Your posts infer that you deny this very essential doctrine."

You have just slandered me again.

I have NEVER posted against the local church. I have "consistently" posted against giving the local church more prominance and authority that God desires for it to have.

But while we are on this subject, since you are so concerned with what is and what isnt "baptistic", let me post another link to some information from another Baptist Church.

(I already posted from the Boston Baptist church regarding "Soul Liberty"...that baptist distinctive that allows brothers and sisters to see some things differently, yet still be Baptist.)

Here is what you will find on this new link, from another BAPTIST church...

The Universal Church

I believe that there is only one true church, whose head is Christ. I believe that Christ is building His church through the agency of the Holy Spirit. The Bible teaches that the Church originated on the day of Pentecost and consists of all Spirit baptized believers regardless of their location. Hence, the church is unique to this dispensation. Local churches are visible expressions of the universal church (Acts 13:1; Ro 16:1; 1 Co 1:2; Rev 2:1,12,18)."

And...

Soul Liberty. Soul liberty means that one can hold, profess and worship according to the dictates of their own heart. Baptists believe that men have the right to believe in what they wish. It is not our duty to impose our beliefs upon another. We proclaim Biblical truth, denounce that which does not line up with the Scripture, and stand firm upon our convictions. We believe that every man will give an account to God and therefore no matter how wrong he is, we allow that one to believe what he wills.[/b]

Those are both listed as Baptist Distinctives.

Based on this new information, YOU dont sound very "baptisitic". to me.

But dont worry. I dont believe in slander, so I'm not going to accuse you of not being baptist.

http://www.cometothelight.org/statement_of_faith-the_church.html


:godisgood:
 
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Amy.G

New Member
Alive in Christ, don't worry. DHK has slandered just about everybody on this board. He has accused me of heresy for simply disagreeing with him. So, you are just now part of the club. :laugh:
 

DHK

<b>Moderator</b>
Thinkingstuff said:
Wow several issues here!
Thank you for a more thought out reply.
Ok. Universality the way I currently believe it. There are "real" blood bought born again christians in a multitude of denominations. This is the unified church.
For the sake of confusion, and correct Biblical terminology let's look at it this way.
In answer to your statement, it is fairly simple.
The word church means assembly. Every time it comes from the word "ekklesia" which has only one meaning, and that is "assembly." It is impossible for an assembly to be universal except in heaven. That simple fact in and of itself should put to rest any concept of a universal "assembly" or church. Where would it meet? When would it meet? Who are the deacons? etc. These questions have never even been attempted to answer. The reason: It is impossible to have a universal church or assembly. It is a contradiction in terms.

Why not use Biblical terminology as found in the Bible? Perhaps it is simply a matter of semantics. All blood-bought believers, when saved become part of the family of God, We become his children, and God becomes our Father. That is where the universality comes in. My family is spread all over the province in which I live. I rarely see some of my brothers and sisters, but we are still related to each other. We still belong to the same family and always will be. There is nothing that can ever change that fact. So it is with the family of God. Once born again, we are born into God's family and become sisters and brothers. Nothing can ever change the bond that we have with each other as children of God. In that we find some degree of unity. We are one family. We may never have a family reunion until we reach Heaven, but we are still one family--all sons and daughters of the King of kings. Agreed?
In my individual church some are saved others are not. Those that are not are not a member of the universal church.
I discount a universal church because I don't believe one exists. (my perogative and my conviction). However, they certainly would not be a part of the family of God, and as imposters they would not be a part of my local church even if they pretended to be. Our church is composed of baptized regenerated believers only. If someone slips in who is not saved, then by default he is not a member though he claims to be. Only the saved are members. He may fool people, but he cannot fool God. Eventually he will be found out. John tells us that:

1 John 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
--Such a "fake" will not continue long in our church. His colors will show sooner or later. Again, our church is composed only of baptized believers. We have no unsaved people in it, though unsaved people may visit--that doesn't make them members.
Accountability? Scriptures primary source!.
Paul, in Acts 13, was sent out as a missionary from the church at Antioch. On each of his three missionary journeys he returned to the church at Antioch and reported all that he had accomplished. He was accountable to that church.
The church at Jerusalem was accountable to James, who was the pastor. When a decision had to be made, such as in Acts 15, it was not a consensus of many. James, after hearing all the evidence made the decision, and the rest of the church and those present were accountable to him. It was James, the pastor, that made the decision:

Acts 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Acts 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
--My sentence, my decision or judgement. He was the one who rendered the decision to which all others would be accountable. He was the pastor.

Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
--This speaks of the spiritual leaders, the leaders of the church. "They watch for your souls"

1 Peter 5:4-5 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
--Notice the context here.
Verse four speaks of the chief Shepherd--Jesus Christ.
In verse five the youger is to submit to the elder. Many commentaries believe that this is speaking of younger men as deacons submitting to the elders or pastors of the church.

Pastoral authority is taught all throughout the Bible. Without it the church would sink into chaos.
If you believe in pastoral authority; that necessitates accountability.
However, I believe in being subject to pastoral authority over me in my local church. The way our baptist church is set up is that he is accountable to the congregation. I will read your "unbiased book" and see for myself. Not only Catholics wrote history btw. There are other sources than catholic. I've read these as well. there is always a paper trail except for those occasions that things did not happen as people believe such as the LDS with their ancient american civilization. BTW there is no such thing as an "unbiased book". And Keep in mind The Holy Spirit is not silent with his faithful. (I'm not pentcostal just a statement.)
Yes I agee.
I'm hurring up so my reply is a little disjointed. Your wrong about Jim Jones in my thinking He would be unsaved therefore not a part of the Universal church.
I use an exteme example. But there are genuine examples. The actual founder of the SDA's was a Baptist preacher named Miller, caught up in date setting for the coming of Christ. He had some strange ideas, but still part of your universal church. There are some believers that are not only Pentecostal, but Charismatic, and not only Charismatic, but caught up in the "Third Wave." That is unfortunate. They are the ones that: bark like dogs, hiss like snakes, roll down aisles, and all kinds of strange things. But they are part of your so-called universal church. Are they one in doctrine? No! It is impossible. There is no such thing as a universal assembly. And even if it could be it could never be one in unity as Jesus prayed. It would never fit the pattern of Jesus Great High Priestly prayer (John 17). I have some brothers and sisters that do some strange things. Now, that's a different story. But a church must be a body of believers united together in a bond of love and unity for one purpose, one direction aiming for the same goals in the community in which God put them.
The earliest christians were not as isolated from each other as you keep trying to suggest. They worked with each other and supported each other and were accountable to each other. That is actual history but just to satify the argument and understand your position I'll take a gander.
Just use some common sense. Travel was difficult. There were no phones, no planes, trains, or any kind of common transportation.
The churches in Asia were a large distance away from those in Europe, which in turn were a long way from Palestine and Egypt. They, indeed, were isolated from each other. There was no way that they had communication with each other except for the occasional letter or missionary such as Paul. And even that was rare. How long would it take for Paul to go from Rome to Corinth in Greece, to Jerusalem, and to Philippi in Macedonia, and also his travel to Turkey and to Spain. They were isolated churches. Travel was not easy.
 
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Darron Steele

New Member
DHK said:
... I discount a universal church because I don't believe one exists. (my perogative and my conviction)....
Actually, it is not your "perogative" if Scripture teaches that the Lord builds one church and adds all believers to it.

NON-ARGUMENT QUESTION: I see you talk a lot about "pastoral authority" where one man has authority over a whole bunch of other people. Orthodoxy has a similar system. On the other hand, I suspect that you are staunchly opposed to the papacy. Where do you draw the line, or how do you make a distinction?
 

Alive in Christ

New Member
Amy G,

I said to DHK...

"You have just slandered me again"

And you said...

"Alive in Christ, don't worry. DHK has slandered just about everybody on this board. He has accused me of heresy for simply disagreeing with him. So, you are just now part of the club. :laugh: "

Well...gee, thanks! I feel sort of honored. :thumbs:

Do we all get together every once in a while :1_grouphug: for a pot-luck of something???



:godisgood:
 

gb93433

Active Member
Site Supporter
DHK said:
There is not accountability in a so-called universal church. The person may be just as wicked as Jim Jones and be a part of the Universal Church. Who is to reign him in. Who does he give account to? Your answer is "Almighty God." In one sense that is true. We will all give account of ourselves before God.

But on this earth also we are accountable. That is one of the purposes of the local church.

Jim Jones received the reward of his unrighteousness. God is his judge just like Judas.

You are making a serious assumption that every church is holy and righteous. I would contend that most churches in America today are sick. Very few are making disciples as Jesus instructed his disciples. Just a few days ago I read an article that stated the church in America is about 3" deep.

If you make an assumption that churches are holy and righteous which perfect church in Rev. 2 & 3 would you assume to be perfect enough to be able to judge another. There are things which only God can do. No amount of church discipline will prevent everyone from following after their own ways.

In my earlier years I stood alone against a sick church because of false teaching and false practices. It is a good thing God is my judge, because accommodating them required a sick person who did not know his Bible or he simply did not care enough to confront them. The same thing had been happening for about 25 years. The SBC certainly did nothing all in the name of autonomous churches.
 

Amy.G

New Member
Alive in Christ said:
Well...gee, thanks! I feel sort of honored. :thumbs:

Do we all get together every once in a while :1_grouphug: for a pot-luck of something???



:godisgood:

Great idea! I'll bring the potato salad.

2.gif
 

DHK

<b>Moderator</b>
Darron Steele said:
Actually, it is not your "perogative" if Scripture teaches that the Lord builds one church and adds all believers to it.
That is a most arrogant statement. My conviction is that the Scriptures teach nothing of a "universal church" and that the word "ekklesia" in every case translated "church" ought to have been translated "assembly" for that is the only meaning of that word. There is no such thing as an assembly that cannot assemble. I have provided ample evidence, both biblical and otherwise for my position.

You come here and arrogantly post: "It is not your perogative" (to post my belief).
Yet you have no Scriptural defence for making such a statement.
Every argument that has been thrown out I have answered.

You say:
"The Lord builds "one church" and adds to it."
Where is the "assembly" that the Lord has built. An assembly is visible. It congregates. It meets. It has a pastor and deacons. It is organized. Read throught the "Pastoral Epistles." The word church means "assembly." Let's clearly memorize and not forgert that fact. Don't force common English meanings of "church" into the Greek NT.

Jesus did say "I will build my church". What did he mean.
He was using the word "church" in a generic sense, a singular noun referring to all local churches (Bible-believing local churches--if I must so clarify).
He did the same thing in Mat.18:17. "And if he doesn't hear thee bring it to the church"
What church should you bring him to: Antioch? Jerusalem? Corinth? or perhaps New York? Which church was Christ speaking of when he said to bring that individual who woulld not be reconciled to bring him before the "church"?
The church was a local church. The word "church" or assembly, was used in a generic sense representative of all Biblical local churches. It is impossible to bring an individual before a so-called local church. If one thinks that Christ meant universal church, I would like to know how and what that passage means. Who is the transgressor. Where is the church? How is the discipline exercised? Somebody has a lot of explaining to do if that doesn't mean a local church!!!
NON-ARGUMENT QUESTION: I see you talk a lot about "pastoral authority" where one man has authority over a whole bunch of other people. Orthodoxy has a similar system. On the other hand, I suspect that you are staunchly opposed to the papacy. Where do you draw the line, or how do you make a distinction?
Read the Pastoral Epistles.
He that desires the office of a bishop (overseer) desires a good thing.
And then Paul goes on to list the requirements of that office.
He is an overseer. It is his duty to have oversight of the flock which requires some authority.
I have already posted in a previous post plenty of Scripture which speak of the authority of a pastor.
You are a teacher at a community college.
Where does it say that one man should have authority over a class of students? And why should he. Aren't all men created equal? Who gave you that authority? Perhaps you assume too much.
Who is your authority? A principal? A School Board? Do you have an authority, or like some of the Corinthians do you set aside all of those that God has put over you and claim that you are accountable to God alone. MY Authority is Christ alone you say. Is that true? Are there no other authorities but Christ?

So it is in the local church.
Ephesians 4:11-12 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
--These words are addressed to the local church in Ephesus. God gave to them apostles, prophets, evangelists, pastors, and teachers.
Apostles and prophets we have no longer. They set a foundation for us.
But the spiritual "authorities" that we still do have in the local churches are: evangelists, pastors and teachers. Why? The reason is given in verse 12. The verse is applicable to local churches lest you read into it your own interpretation.
 

Tom Butler

New Member
Darron Steele said:
Actually, it is not your "perogative" if Scripture teaches that the Lord builds one church and adds all believers to it.

Many of those who hold to the idea of a Universal Church also are active members of a local church. Two churches, one universal, one local. Does anybody see an inconsistency here?
 
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gb93433

Active Member
Site Supporter
DHK said:
The word church means assembly. Every time it comes from the word "ekklesia" which has only one meaning, and that is "assembly." It is impossible for an assembly to be universal except in heaven. That simple fact in and of itself should put to rest any concept of a universal "assembly" or church. Where would it meet? When would it meet? Who are the deacons? etc. These questions have never even been attempted to answer. The reason: It is impossible to have a universal church or assembly. It is a contradiction in terms

In Mt. 16:18 Jesus said that He would build his church. Which church is that? If it local could you give its past or present address? Those believers which have died are they not a part of the church.

Your definition is rather simplistic and does not take into account its historical context. Its historical usage took on more than just one meaning. The early Christians often borrowed words and implemented them into their own life as believers.

Not all words always mean the same thing over a 1500 year period. Presbuteros and episkopos are great examples of that. The Hebrew word qahal designates an assembly of religious and secular people. Usually the Greek word in the NT for church is distinctly different in that it refers to those who are "called out" of the world.

In the secular world when the Greek city states found that their governments had become too corrupt and oppressive, they would call for an ekklesia. The ekklesia was an assembly outside the civil authority of the city. If enough people came out and refused to accept the existing centralized civil authority, that government would collapse.

There is a difference between authoritative and dominant government and the principles Jesus instituted.

Mt. 20:25-28, "But Jesus called them to Himself and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. "It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

The purpose of church authority and discipline is not dominance and lording it over others as the world does, but restoration and love.

In Jesus' church he is the master and lord. While the body is His servants. The church he is building is made up of believers called out of the world to serve Him as their Lord. The local church contains false teachers, non-believers, and believers. Some call Jesus "Lord, Lord" but the are not His. In Jesus' church all are believers.
 
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DHK

<b>Moderator</b>
Alive in Christ said:
DHK,
When have I EVER articulated anything that even remotely indicates that I "throw away any association with local churches whatsoever"???
I would consider every derogatory remark as "churchianity" (yoiur favorite) as an attack on the local church. What else could it be, and how else can one take it?
The term "churchianity" is quite common, at least around here, and it has nothing to do with discarding the local church. It referres to the practice of some to give the local church much MUCH too much prominance and authority.
In case you haven't figured it out you are posting on what is commonly called the world wide web. You live somewhere "down there" (whatever that means). I don't even live in the same nation as you. If you are going to post in order to make any sense, then speak plain English. "Churchianity" is a derogatory term as far as I am concerned. I don't live in your little corner of the world.
My local church is a blessing, and they do not lift themselves to a place of authority and prominance that the scriptures do not warrant.
I agree. Neither does mine. So what is your problem?
MOST fellowships I have been a part of have been that way. But there are some that are very very legalistic and much too authoritarian regarding how they deal with their people. That grieves God greatly. God calls those types of leaders "Pharisees"
I totally agree.
I have NEVER posted anything that implies that I dont believe in the local church. You have just slandered me. The local church is VERY important. Just as Gods universal church is.
I did not slander you at all. If the local church was the least little bit important to you, you would have said so, instead of referring to the local church as "churchianity." What you have done is slandered God's divinely ordered institution of the local church. That is a serious offence. I believe it is sin. The local church is not churchianity. I say local church and you say churchianity. Who is doing the slander? Your slander is agaisnt God and His Word.
Slandered again.
Again, there is no slander. I did mention the words "pretend to be a Baptist." Why? Because I have seen no indication in all of your posts wherein you have been attacking the doctrine of the local church, anything that would attest to Baptist doctrine. Most Baptists are proud of the churches that they are members of and not ashamed of it. Your posts reflect an attitude that all local churches are mere "churchianity", a derogatory put down of all local churches. It is not the way a Baptist would talk. The soul liberty that Baptists fought for was so that they could form their own local assemblies to preach freely and worship freely without imposition from the governement. It did indeed involve local churches. The soul liberty was directly tied to local churches and the freedom to have one.
You say you are a Baptist. I will take you at your word. But your posts do not reflect the speech of a Baptist. I will stick by my statement. If they did, they would not be in so much opposition to God's divinely ordained institution of the local church.
I am indeed a member of a local Baptist fellowship.
I am glad for you. I hope you learn from it.
You have just slandered me again.

I have NEVER posted against the local church. I have "consistently" posted against giving the local church more prominance and authority that God desires for it to have.
You have consistently posted about "churchianity" having too much prominence, slander which doesn't need to be posted.
You haven't posted against the local church because you don't mention it; you put "churchianity" in its place.
Apparently you haven't studied enough ecclesiology to know what prominence and authority God has given the local church.
Those are both listed as Baptist Distinctives.

Based on this new information, YOU dont sound very "baptisitic". to me.

But dont worry. I dont believe in slander, so I'm not going to accuse you of not being baptist.
I am very much a Baptist. I do believe in soul liberty, a definite Baptist distinctive. The doctrine of the universal church is not a distinctive at all. It is a belief held by many. It is controversial; I will grant you that. Yes, there are many Baptists who believe in it.

However, this is a debate forum. Debates are often passionate. But when an argument is given it is not expected that it is answered in mockery or in slander. "Churchianity" is not an acceptable answer. I have given you many well reasoned posts, most of which have gone unanswered. Instead you mock. That is not the way a debate is conducted. If you have no answer than bow out or ask for more explanation. There is no need to mock God's Word or any explanation of it. You are entitiled to your opinion. But your opinion may be wrong. If you can't back it up Scripturally then I would suggest either bowing out of the debate or reconsidering your position.
 

Tom Butler

New Member
gb93433 said:
In Mt. 16:18 Jesus said that He would build his church. Which church is that? If it local could you give its past or present address?]
Jesus' disciples, the core of the first assembly, were a traveling church until it was centralized at Jerusalem after his resurrection


Those believers which have died are they not a part of the church.
Only to the extent that they are assembled in heaven in the presence of the Head of the church

-------------
In Jesus' church he is the master and lord. While the body is His servants. The church he is building is made up of believers called out of the world to serve Him as their Lord. The local church contains false teachers, non-believers, and believers. Some call Jesus "Lord, Lord" but the are not His. In Jesus' church all are believers.

Yes, the local church does have some in it who are not true believers. That means that they are not scripturally baptized, and are imposters. God does not always harvest in the fall, but he always harvests.

In your fantasy church (Universal), all are believers, but many are deceived, because they are fellowshipping with those who teach error, particularly error regarding how one is saved.
 

Thinkingstuff

Active Member
DHK

A family is an assembly no matter where they are. I think your caught up in deffinition. Mordern connotation look at how ecclesia was used in their facets in ancient writings. Perspectives were different then than they are now. Travel in the ancient world was more difficult than now though people were not as isolated as you think. One of the things that strikes me about archeology and historical writings is how much people actually got around. Which is why there is such a plethora of christian writings all over the place! Jesus wanted to establish his ecclesia (his speach to Peter) Just Jerusalem? Or all of those who would come to him?
 

Gerhard Ebersoehn

Active Member
Site Supporter
Tom Butler said:
I think you understand that your view of baptism is way out of the meanstream. Being out of the mainstream doesn't make it wrong. But it is wrong. I see no scriptural foundation for it, but if you'd like to make a detailed scriptural defense of it, I'd really be interested in reading it. Maybe a separate thread?

GE

Not necessary for another thread, the Scriptures aren't many, but powerful. The onus lies with the one who wants to prove water baptism - he must supply the Scriptures that show - not 'command' - just show, the Church after the Apostles must baptise with water.

Take DHK e.g., who denies the Universal Church even exists, yet he claims the Universal Church must baptise with water?

John the Baptists said in so many words, that he baptises WITH WATER, but that He Who comes after him, would NOT baptise WITH WATER! Now isn't that enough? But there is MUCH more.

What makes a 'called-out' an apostle - a teacher? The fact he is appointed a teacher - an apostle! Now did Christ commission you or me or DHK or the pope to be the teachers of the Church? "You shall call o one Rabbi" for One is your Teacher. Just like the pope makes himself Father against Christ's Law, so does the Church make itself Teacher and Baptiser against God's Law.

Sorry, have to go - very little time now a days, still poorer than ever!
 
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