You never did interact with my question (twice) as to the meaning of knowledge and wisdom--are they synonyms? I guess I'll just give up on that. They are certainly different Biblically.
Of course they are different. I really did not interact with wisdom, but pretty much left out the "triology" except for knowledge. Thought that if you got the proper alignment from that one, you would readily get the rest.
Wisdom is that which engages discernment as to judgment of what is correct, right, righteous, ...
Knowledge is not discernment but that which is acquired by acceptance of facts, understanding and skill.
You insist that you "teach knowledge" and I insist that you take from your knowledge and impart it as facts, understanding and skill that the student may or may not incorporate into their own knowledge.
The students do not come without prior knowledge and opinions as to what is of value and useful as a tool. They determine what is added, what is detrimental, does not fit, or whatever to their own parameters and schema.
Unlike God, who can and does manipulate the mind and heart, we may only present facts, opinions, views, of our understanding, and our own rational. but, we cannot teach knowledge. Each person has their own bucket of knowledge from which they may add what they determine is worthy.
You are still not interacting, and perhaps then not understanding, my OP. I presented knowledge, understanding and wisdom as a Biblical trilogy (from Greek "three words"). They go together, work together, and I desire all three for my students. I don't teach knowledge separately from understanding and wisdom.
Again, this is the very crux of my argument.
You don't teach knowledge at all.
You present FROM you knowledge such facts, skills, understanding, and bits of anecdotes that the students may add to their own knowledge.
There is no rational way to teach "knowledge" rather you teach the elements of knowledge (facts, skills, understanding, ...)
For example:
The teacher has a bucket filled with what they consider the wisdom of the ages. It comes in the facts learned, experiences, understanding, even the body languages of multi cultures, and other life lived items.
The student has their own bucket with an undetermined capacity. In some manner they have determined that they lack something that you may offer.
So as that teacher dips out of their bucket the elements OF knowledge (skills, facts, experiences, understanding, body language presentations (non-verbal cues), and other life lived items) , the students will select what is deposited into their own bucket.
Students are the determiner of the importance, and not the presenter.
So, one does not teach "knowledge." One may present, offer (as does the Proverbs) principles to live by that the student may both learn to discern (wisdom) and to properly apply what is acquired (specific knowledge pertaining to the subject).
Btw, lest you think that I am not staying within the framework of "knowledge" as it is presented in the Scriptures, look at Proverbs 18:15 which places the responsibility upon the student:
15The mind of the prudent
acquires knowledge,
And the ear of the wise
seeks knowledge.
The Scriptures present knowledge as not just acquired learning, but also as displayed in character and reverence. It is connected to wisdom through practiced discernment such as expressed in Proverbs 8, and again, the focus is upon the learner, not the presenter:
8“All the utterances of my mouth are in righteousness;
There is nothing crooked or perverted in them.
9“They are all straightforward to him who understands,
And right to those who
find knowledge.
10“
Take my instruction and not silver,
And knowledge rather than choicest gold.
True knowledge is reflected in a life of obedience in contrast with those who lack and reject knowledge. This is evidenced in Hosea 4:
6My people are destroyed for lack of knowledge.
Because you have rejected knowledge,
I also will reject you from being My priest.
Since you have forgotten the law of your God,
I also will forget your children.
Did the people reject knowledge, or did they lack righteous instruction that conforms knowledge to righteousness? Did the priests reject their own knowledge, or did they not submit to the principles and standards of God found in His wisdom and His knowledge?
When Ephraim's captivity is promised by God through the prophet Isaiah, does not God state they rejected his knowledge? What form did that knowledge come?
9“To whom would He teach knowledge,
And to whom would He interpret the message?
Those
just weaned from milk?
Those
just taken from the breast?
10“For
He says,
‘Order on order, order on order,
Line on line, line on line,
A little here, a little there.’”
Master teachers present "line upon line." They form the lessons with order. Present each concept a bit at a time as to not overwhelm.
One last verse from Psalm 139. Here the psalmist is attempting to comprehend God. He lists a number of elements in the psalm and in there makes this statement:
6Such knowledge is too wonderful for me;
It is
too high, I cannot attain to it.
The psalmist is basically saying that the instruction is beyond his capacity to understand, comprehend, to fit into his bucket of knowledge.