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Emotional or Exegetical?

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Winman

Active Member
Right. This is another very CLEAR proof that the OP is valid- at least as it pertains to many non-calvinists.

It admits that you come to the text of Scripture with AN ALREADY FORMED SENSE OF JUSTICE and force the scriptures to conform to it.

This is the same things universalists do and for the same reason.



Further proof.

This verse does not say a single word of definition for God's justice. It just states that he IS just.

But somehow you think this verse supports your preformed view of justice.

It does not even ADDRESS your preformed sense of justice which proves that you come to the Scripture with man-centered justice and powerful emotional convictions grown in a depraved heart (which we all have) and see the scriptures through those colored glasses.

So, if God can kill people and cast them in the lake of fire, not because they are evil, but simply to glorify himself, then why can't we kill people to glorify ourselves?

I mean, to you this is some sort of godly justice that our depraved minds do not understand.

Luke, you already blew it, the cat is out of the bag. Calvinism offends your very conscience and sense of justice. You had to surrender what you always knew and believed to be right to accept this doctrine. Non-Cals do not have to do this, our doctrine agrees with justice.
 

OldRegular

Well-Known Member
So, if God can kill people and cast them in the lake of fire, not because they are evil, but simply to glorify himself, then why can't we kill people to glorify ourselves?

Romans 3:23. For all have sinned, and come short of the glory of God;
Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

God could have chosen to save all, He did not!

God could have chosen to save none; there would have been no Cross. He chose to save some.

If God had not chosen to save some then none would have been saved. So why not give God all the Glory Winman. He chose you!

I mean, to you this is some sort of godly justice that our depraved minds do not understand.
Obviously some don't. We all deserve the justice of God but He Chose to have mercy on some.

Luke, you already blew it, the cat is out of the bag. Calvinism offends your very conscience and sense of justice. You had to surrender what you always knew and believed to be right to accept this doctrine. Non-Cals do not have to do this, our doctrine agrees with justice.
Your doctrine agrees with the carnal idea of justice but your doctrine denies Scripture. Sadly you chose the carnal idea of justice! The patriarch Job asked: Shall mortal man be more just than God? shall a man be more pure than his maker? [Job 4:17]

Your answer, Winman, is yes I can!
 

OldRegular

Well-Known Member
This is total misrepresentation. We are not making any outrageous statements about the nature of God. We in fact believe that Calvinism/Reformed doctrine makes outrageous statements about God.

You believe that before the foundation of the world that God determined to cast many people in the lake of fire. God did not do this because he saw these men would be evil, your doctrine of Unconditional Election states that God elects to save some, and pass by all others without regard to whether they are good or evil. Your doctrine states that God casts men in the lake of fire to glorify himself.

Even with the elect, you believe that God ordained them to sin so that he could save them to glorify himself. This would be like a doctor intentionally infecting a village with a deadly disease, and then saving a few of these victims to glorify himself, and allowing the rest to die. If a doctor did such a thing we would justly throw that man in jail for the rest of his life, or possibly execute him. But this is similar to your view of God.

It is your doctrine that makes outrageous accusations against God, we are trying to defend God. Not that God needs our defense, but so that others are not deceived by this terrible doctrine.

I am amazed that anyone can believe this doctrine.

In my most humble opinion, Winman, you are totally ignorant of the Doctrines of Grace. It is false, again in my opinion, to say that I make outrageous accusations against God. I simply quote the words of God for your learning. I believe, and I could be mistaken, that you have used the term "monster" in relation to the nature of God. If I accuse you falsely I ask your forgiveness.
 

Skandelon

<b>Moderator</b>
I meant that they centered around an emotional, not exegetical, problem.

The essence of your arguments were "Why would God ______________?"
My arguement is that it is not one or the other, but both. Its an exegeses of Mark 4 and Matt. 13. And its not just a "why" question it is a logical one. It doesnt appear logical to assume a man is born totally blinded from understanding the gospel (as Calvinism does) while scripture clearly reveals that parables are used to blind them lest they be healed. There really isnt much emotion in that.

#1 A sense of justice by which you seek to conform God

#2 A powerful emotional problem with the idea of God creating some people who he knows he will destroy.
#1 - question begging fallacy (i am willing to believe and accept whatever i think God has revealed...i believe my view because i believe scripture teaches it, not because some emotional view of justice that ive invented.)



#2 - that is not my problem. Its less about Gods foreknowing of someone destiny and more about his predeterming of it.



Even emotionally I find the exhaustive sovereignty of God to be very comforting- but I had to FIRST abandon what I consider to be corrupt, self-centered, man-centered emotions and sense of justice.
i can say the same from my perspective.
 
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Winman

Active Member
Romans 3:23. For all have sinned, and come short of the glory of God;
Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

I am not denying that all men sin, that is why men go to hell. But that is not what Calvinism teaches, Calvinism teaches that God had already determined who would be cast in the lake of fire before they were born or ever sinned. Sin is not the determining factor, because in your view God chose many sinners to go to heaven. God did not damn the non-elect because of sin in your doctrine, his choice was "unconditional" not determined by whether a man is good or bad, or any foreseen faith. You cannot explain why God chose to damn a certain number of men, but you absolutely teach it is not because of goodness or sin, or anything seen in the man such as foreseen faith.

In Calvinism, men do not go to hell because of sin, they go to hell because God chose to pass them by.

God could have chosen to save all, He did not!

And this is your error. God could not save all men. The only way God could save men was by having Jesus die for our sins and men trusting in this sacrifice. If a man will not believe, he cannot be saved.

God could have chosen to save none; there would have been no Cross. He chose to save some.

I do not agree with this, it was in God's nature and love for his creation that he must save men. Could you let one of your children drown and just stand there and watch? or would you be compelled by your love to do everything you could to save your child?

If God had not chosen to save some then none would have been saved. So why not give God all the Glory Winman. He chose you!

God chose to save all, but a man must believe on Jesus Christ to be saved. God chose to save any man who would trust in his Son. God determined who would be saved, he determined the condition upon which a man could be saved. A man must submit to God and trust in Jesus to be saved. It is when men fail to submit to God and go about to establish their own righteousness that they cannot be saved.

Rom 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.


Obviously some don't. We all deserve the justice of God but He Chose to have mercy on some.

No, he chose to have mercy on all.

Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.


Your doctrine agrees with the carnal idea of justice but your doctrine denies Scripture. Sadly you chose the carnal idea of justice! The patriarch Job asked: Shall mortal man be more just than God? shall a man be more pure than his maker? [Job 4:17]

If the word of God cannot be understood by men then it becomes completely unintelligible. When the scriptures say justice, this is a word and concept men can understand. In your view, men cannot understand what God means when he says justice. Absurd. All of God's word is vain and meaningless if men cannot understand it.

Your answer, Winman, is yes I can!

It is your view that makes man appear more just than God. No man would condemn and execute a child for something his father did before he was born. No man would ordain that his children would sin, and then punish them for the sin he ordained they would do. It is your view that makes God appear unjust.

This is exactly what Luke pointed out in the OP. Calvinism to him seemed unjust. It was a hard pill to swallow for him. He had to give up what he believed to be just to believe what he had before believed unjust. He had to be convinced that his view of justice was "depraved" before he could accept what seemed unjust to him.

Calvinists are the ones that struggle with this issue, and rightfully so.
 

OldRegular

Well-Known Member
I am not denying that all men sin, that is why men go to hell. But that is not what Calvinism teaches, Calvinism teaches that God had already determined who would be cast in the lake of fire before they were born or ever sinned.
Here is the root of your fallacy Winman! All mankind is destined for hell, their just deserts! God chooses to rescue some out of that fate and you think He is a "monster"! Very sad!


Sin is not the determining factor, because in your view God chose many sinners to go to heaven.
Their sins are covered by the blood of jesus Christ.

God did not damn the non-elect because of sin in your doctrine,

That is so false Winman. All mankind is lost because of sin. God graciously chooses to save you and me and you complain. That is pathetic! Talk about being thankful! You see Winman you are so wrapped up in your own concept of "freewill" that you fault God for saving you.

his choice was "unconditional" not determined by whether a man is good or bad, or any foreseen faith.
I am glad you finally understand that His Choice is Unconditional!

You cannot explain why God chose to damn a certain number of men, but you absolutely teach it is not because of goodness or sin, or anything seen in the man such as foreseen faith.

All mankind is under condemnation because of sin and rebellion against Him. Through His marveleous Grace He chooses some out of the total number of mankind, doomed because of sin, and you fault HIM, saying that is "Monstrous"!

In Calvinism, men do not go to hell because of sin, they go to hell because God chose to pass them by.
You have a pathetic view of the Grace of God, of the Holiness of God, of the Love of God. It is because of the view of people like you that Mexdeaf can weep!:tear::tear:



And this is your error. God could not save all men. The only way God could save men was by having Jesus die for our sins and men trusting in this sacrifice. If a man will not believe, he cannot be saved.
Winman you are beyond belief. Now you are telling God what He could or could not do. If He could save you and me He can save anyone.



I do not agree with this, it was in God's nature and love for his creation that he must save men. Could you let one of your children drown and just stand there and watch? or would you be compelled by your love to do everything you could to save your child?
I really don't care whether you believe it or not. I am not GOD and neither are you Winman and I don't propose to tell Him what He can or cannot do!



God chose to save all, but a man must believe on Jesus Christ to be saved. God chose to save any man who would trust in his Son. God determined who would be saved, he determined the condition upon which a man could be saved. A man must submit to God and trust in Jesus to be saved. It is when men fail to submit to God and go about to establish their own righteousness that they cannot be saved.
If GOD had chosen to save all ALL would be saved. Once again we see puny mortal man telling GOD what He can or cannot do.:tear:


If the word of God cannot be understood by men then it becomes completely unintelligible. When the scriptures say justice, this is a word and concept men can understand. In your view, men cannot understand what God means when he says justice. Absurd. All of God's word is vain and meaningless if men cannot understand it.
Now you set yourself up as judge of the Word of GOD. You don't think much of yourself do you?



It is your view that makes man appear more just than God. No man would condemn and execute a child for something his father did before he was born. No man would ordain that his children would sin, and then punish them for the sin he ordained they would do. It is your view that makes God appear unjust.
Winman your reasoning is getting ridiculous. You are bringing God down to the level of man.

This is exactly what Luke pointed out in the OP. Calvinism to him seemed unjust. It was a hard pill to swallow for him. He had to give up what he believed to be just to believe what he had before believed unjust. He had to be convinced that his view of justice was "depraved" before he could accept what seemed unjust to him.

Calvinists are the ones that struggle with this issue, and rightfully so.
You really need to read all of what Luke said.
I came to the point where I was willing to lay aside those emotions because I recognized that they were as marred and unholy as the rest of me is and I came to the Scripture with empty pockets and said- "OK- what are you REALLY saying about these things? No matter how hard it is for my depraved sense of justice, no matter how badly it grates me emotionally- I want to know what you are REALLY saying."


I think that's how most Calvinists became Calvinists.

And I think, having been an Arminian for better than a dozen years, that the thing that keeps non-cals from seeing these truths is that they come to the Scriptures loaded with depraved human emotions and a thoroughly human and man-centered sense of justice.
Their doctrines along these lines then, I think, are emotional not exegetical.

Note how Luke talks about his "depraved sense of justice". Nearly everything you have said above shows that you are in the same position Luke was, in the same position I was at one time. But praise GOD he led me out of the wilderness of Arminianism and into the glorious truths of the Doctrines of Grace.

My advice to you, Winman, and I say this sincerely after debating you for years: Let GOD be GOD, let Scripture speak to you!
 

Iconoclast

Well-Known Member
Site Supporter
Romans 3:23. For all have sinned, and come short of the glory of God;
Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

God could have chosen to save all, He did not!

God could have chosen to save none; there would have been no Cross. He chose to save some.

If God had not chosen to save some then none would have been saved. So why not give God all the Glory Winman. He chose you!


Obviously some don't. We all deserve the justice of God but He Chose to have mercy on some.


Your doctrine agrees with the carnal idea of justice but your doctrine denies Scripture. Sadly you chose the carnal idea of justice! The patriarch Job asked: Shall mortal man be more just than God? shall a man be more pure than his maker? [Job 4:17]

Your answer, Winman, is yes I can!



:thumbs::thumbs::thumbs::thumbs:
 

Winman

Active Member
Here is the root of your fallacy Winman! All mankind is destined for hell, their just deserts! God chooses to rescue some out of that fate and you think He is a "monster"! Very sad!

Completely false, in Calvinism the elect were NEVER destined for hell, they were destined to be saved.

Their sins are covered by the blood of jesus Christ.
All men's sins were covered by the blood of Jesus, but a man must submit to God and trust in Christ to receive this gift.

That is so false Winman. All mankind is lost because of sin. God graciously chooses to save you and me and you complain. That is pathetic! Talk about being thankful! You see Winman you are so wrapped up in your own concept of "freewill" that you fault God for saving you.

No, in Calvinism those who are lost are lost because God chose to pass them by before they were ever born and could sin. God ordained their sin when they were born. They had no choice to sin, they were ordained to be born sinners with a depraved nature that could only sin. They did not choose to be born this way, and if your doctrine is true, they did not choose to sin, they were compelled to sin by a nature that could only sin. Men have absolutely no choice in the matter if Calvinism is true.

God has chosen those who submit to his righteousness and trust in Christ. I am thankful that God called me and convicted me to make that decision.

I am glad you finally understand that His Choice is Unconditional!

Then you admit that men were not damned because of sin, but because God determined to damn them before they were born and could sin.

All mankind is under condemnation because of sin and rebellion against Him. Through His marveleous Grace He chooses some out of the total number of mankind, doomed because of sin, and you fault HIM, saying that is "Monstrous"!

No, in your doctrine they were condemned unconditionally before they were born. It was already decided who was condemned and who was not before any man was born.

You cannot say God chooses those who are saved and and those who are lost unconditionally and then blame sin for their condemnation. You are trying to have it both ways, but that cannot possibly be true.

You have a pathetic view of the Grace of God, of the Holiness of God, of the Love of God. It is because of the view of people like you that Mexdeaf can weep!:tear::tear:

Your view is not grace. If God ordained men should sin, then sin is not their fault, but God's. Men are not rebels, but victims if God ordained men should be born with a nature that can only sin. It is JUSTICE that God should save man if your view is correct.

Winman you are beyond belief. Now you are telling God what He could or could not do. If He could save you and me He can save anyone.

No, I am telling you what the scriptures say. Jesus said that no man cometh unto the Father but by him. This is the ONLY way any man can be saved.

I really don't care whether you believe it or not. I am not GOD and neither are you Winman and I don't propose to tell Him what He can or cannot do!

How could I tell God what to do? That is impossible for any man.

If GOD had chosen to save all ALL would be saved. Once again we see puny mortal man telling GOD what He can or cannot do.:tear:

Again, God provided but one way for all men to be saved, and that is by trusting in Jesus. If a man will not submit to God and trust in Jesus he cannot possibly be saved.

Now you set yourself up as judge of the Word of GOD. You don't think much of yourself do you?

I do not set myself up as judge, I simply tell you what the scriptures plainly say. Many scriptures say that God loves all men and desires that all men be saved. Calvinism perverts all of these scriptures.

Winman your reasoning is getting ridiculous. You are bringing God down to the level of man.

God brought himself down to the level of man when Jesus became flesh and dwelt among us. God does not speak to us in words we cannot understand, God does not have different meanings for words than we do. Justice means the same to God as it does to us.

You really need to read all of what Luke said.

I read what Luke said.

Note how Luke talks about his "depraved sense of justice". Nearly everything you have said above shows that you are in the same position Luke was, in the same position I was at one time. But praise GOD he led me out of the wilderness of Arminianism and into the glorious truths of the Doctrines of Grace.

Luke was offended by the "Doctrines of Grace". They made God appear unjust to him. His conscience and sense of justice were offended by this doctrine and rightfully so. It was only when he allowed himself to be convinced by Reformed "scholars" that his natural sense of justice was depraved that he could accept the doctrines of Calvinism. He had to cast away his sense of justice. Obviously, you did the same.

My advice to you, Winman, and I say this sincerely after debating you for years: Let GOD be GOD, let Scripture speak to you!

Another false argument. Just because someone disagrees with you does not mean they are denying the sovereignty of God. You ASSUME your view is correct when there are volumes of scripture which refute it. I have probably posted hundreds of scripture that refute Calvinism. You know that very well.
 

OldRegular

Well-Known Member
Winman, in my opinion, and I have been reading your freewill stuff for 7-8 years, you are ignorant not only of what constitutes the Doctrines of Grace but much of what Scripture teaches about mankind.

One thing is certain: The Doctrines of Grace are consistent with Scripture. Arminianism, pelagianism, semi-pelagianism, and freewillism are inconsistent, even contrary, to the teaching of Scripture.

Pelagianism, also called Pelagian Heresy, a 5th-century Christian heresy taught by Pelagius and his followers that stressed the essential goodness of human nature and the freedom of the human will. Pelagius was concerned about the slack moral standards among Christians, and he hoped to improve their conduct by his teachings. Rejecting the arguments of those who claimed that they sinned because of human weakness, he insisted that God made human beings free to choose between good and evil and that sin is a voluntary act committed by a person against God’s law. Celestius, a disciple of Pelagius, denied the church’s doctrine of original sin and the necessity of infant Baptism.

Pelagianism was opposed by Augustine, bishop of Hippo, who asserted that human beings could not attain righteousness by their own efforts and were totally dependent upon the grace of God. Condemned by two councils of African bishops in 416, and again at Carthage in 418, Pelagius and Celestius were finally excommunicated in 418; Pelagius’ later fate is unknown.

The controversy, however, was not over. Julian of Eclanum continued to assert the Pelagian view and engaged Augustine in literary polemic until the latter’s death in 430. Julian himself was finally condemned, with the rest of the Pelagian party, at the Council of Ephesus in 431. Another heresy, known as Semi-Pelagianism, flourished in southern Gaul until it was finally condemned at the second Council of Orange in 529.

http://www.britannica.com/EBchecked/topic/449033/Pelagianism

Unlike the Pelagians, who denied original sin and believed in perfect human free will, the semi-Pelagians believed in the universality of original sin as a corruptive force in man. They also believed that without God’s grace this corruptive force could not be overcome, and they therefore admitted the necessity of grace for Christian life and action. They also insisted on the necessity of Baptism, even for infants. But contrary to Augustine, they taught that the innate corruption of man was not so great that the initiative toward Christian commitment was beyond the powers of man’s native will.

This commitment was called by John Cassian initium fidei (“beginning of faith”) and by Faustus of Riez credulitatis affectus (“feeling of credulity”). According to this view, man by his unaided will could desire to accept the gospel of salvation, but he could not be actually converted without divine help. In later semi-Pelagianism, divine help was conceived not as an internal empowering graciously infused by God into man but as purely external preaching or the biblical communication of the gospel, of the divine promises, and of the divine threats. The strong point for all semi-Pelagians was the justice of God: God would not be just if man were not natively empowered to make at least the first step toward salvation. If salvation depended initially and unilaterally only on God’s free election of the saved, those not chosen could complain that they were doomed by the mere fact of being born.

The result of semi-Pelagianism, however, was the denial of the necessity of God’s unmerited, supernatural, gracious empowering of man’s will for saving action. It contradicted St. Paul

http://www.britannica.com/EBchecked/topic/533895/semi-Pelagianism

ARMINIANISM is a teaching regarding salvation associated with the Dutch theologian Jacob Arminius (1560-1609). The fundamental principle in Arminianism is the rejection of predestination, and a corresponding affirmation of the freedom of the human will. Shortly after his death, the followers of Arminius (later called Arminians) presented a statement to the governing authorities of Holland in which they set forth five articles of doctrine. These were: (1) that the divine decree of predestination is conditional, not absolute; (2) that the Atonement is in intention universal; (3) that man cannot of himself exercise a saving faith, but requires God's help to attain this faith; (4) that though the grace of God is a necessary condition of human effort it does not act irresistibly in man; (5) that believers are able to resist sin but are not beyond the possibility of falling from grace. In essence, the Arminians maintained that God gives indispensible help in salvation, but that ultimately it is the free will of man which decides the issue.

http://www.bible-researcher.com/arminianism.html
 
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Winman

Active Member
Thanks for the resources Old Regular, but as HoS said before, you have only read what Pelagius's opponents said about him. Your article is false, Pelagius was acquitted twice when he was present and allowed to defend himself. He was only condemned later when he was not present and not allowed to defend himself. Augustine could not win a fair fight.

A little from Wiki;

Pelagius (ca. AD 354 – ca. AD 420/440) was an ascetic who opposed the idea of predestination and asserted a strong version of the doctrine of free will. He was accused by Augustine of Hippo and others of denying the need for divine aid in performing good works. For him (according to them), the only grace necessary was the declaration of the law; humans were not wounded by Adam's sin and were perfectly able to fulfill the law apart from any divine aid.

Due to his status as a heretic, little of his work has come down to the present day except in the quotes of his opponents. However, more recently some have defended Pelagius as a misunderstood orthodox:[1]
Recent analysis of his thinking suggests that it was, in fact, highly orthodox, following in the tradition established by the early fathers and in keeping with the teaching of the church in both the East and the West. ... From what we are able to piece together from the few sources available... it seems that the Celtic monk held to an orthodox view of the prevenience of God's grace, and did not assert that individuals could achieve salvation purely by their own efforts...

As this article points out, most of what people know of Pelagius comes from his opponents. However, when one examines his true words, he was found to be orthodox. He did not claim that a man could merit salvation by works.

Calvinists are always calling non-Cals and Arminians Pelagians. It is nothing but a smear tactic and does nothing to prove that Calvinism is correct, or that those who are non-Cals are wrong.

I have never said any man could earn or merit salvation through good works. Saying a man can perform good works is not the same as saying man can merit salvation. I do say that man can perform good works. When a man tells the truth, that is a good work whether he is regenerate or not. To obey God's commands is good, to disobey is evil, it is as simple as that. To say (as many do) that an unregenerate man sins when he obeys the law is nonsensical. This would make God's commandments meaningless and unnecessary. Besides that, I have directly shown scripture where Jesus himself said "evil" men can do good.

Mat 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Jesus himself said evil men can do good works, you cannot deny it.

This does not mean man can merit salvation. To merit salvation a man would have to be 100% good his entire life and never sin once. It took only one single sin for Adam and Eve to spiritually die in the garden, it is the same for all men.

You can speculate whether a man would come along and keep the law perfectly his whole life, but that has never happened except for Jesus himself. The scriptures say that all have sinned and come short of the glory of God.

I do agree with Pelagius that Original Sin is false doctrine, and I have shown MANY scriptures over the past several years I believe clearly supports my view. I believe all men are born upright (Ecc 7:29) but that all men when they mature and understand right from wrong willingly and knowingly sin against God.
 

Amy.G

New Member
As this article points out, most of what people know of Pelagius comes from his opponents. However, when one examines his true words, he was found to be orthodox. He did not claim that a man could merit salvation by works.
What are his "true" words? You didn't post them so how can we examine them?


You can speculate whether a man would come along and keep the law perfectly his whole life, but that has never happened except for Jesus himself. The scriptures say that all have sinned and come short of the glory of God.
You have said yourself that the elder brother of the prodigal kept the law perfectly and was sinless, also the 99 sheep. So you do believe that others besides Jesus were perfect, yet now you're contradicting yourself.


I believe all men are born upright (Ecc 7:29) but that all men when they mature and understand right from wrong willingly and knowingly sin against God.
If all men are born upright then why do all sin? Why hasn't even one person remained sinless?
 

OldRegular

Well-Known Member
What are his "true" words? You didn't post them so how can we examine them?



You have said yourself that the elder brother of the prodigal kept the law perfectly and was sinless, also the 99 sheep. So you do believe that others besides Jesus were perfect, yet now you're contradicting yourself.



If all men are born upright then why do all sin? Why hasn't even one person remained sinless?

Good questions Amy G.

Of course Wiki is the ultimate source when it comes to accuracy. Then God tells us through the Apostle Paul, Romans 3:20: Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Furthermore, the passage from Ecclesiastes is in reference to Adam and Eve and they blew it!
 

Winman

Active Member
What are his "true" words? You didn't post them so how can we examine them?
No, I didn't but the article itself said that:

Recent analysis of his thinking suggests that it was, in fact, highly orthodox, following in the tradition established by the early fathers and in keeping with the teaching of the church in both the East and the West. ... From what we are able to piece together from the few sources available... it seems that the Celtic monk held to an orthodox view of the prevenience of God's grace, and did not assert that individuals could achieve salvation purely by their own efforts...

Now, I admit, I am taking this author's word for it that Pelagius was "highly orthodox". I do not know what works this author and others read. I am merely showing that when his writings (and not the opinions of others) were examined, he was found to be orthodox.

I have read very little of Pelagius (or any other theologian for that matter). I believe what I believe from what the scriptures say. I almost always post the scripture that I believe supports my view, almost never does anyone refute it.

I was simply pointing out that to accuse non-Cals of being Pelagians is a smear tactic. It does not prove that Calvinism is correct whatsoever. Most of the folks who accuse non-Cals of Pelagianism do not know what Pelagius believed.

You have said yourself that the elder brother of the prodigal kept the law perfectly and was sinless, also the 99 sheep. So you do believe that others besides Jesus were perfect, yet now you're contradicting yourself.

What I believe is that the ONLY persons these could be are babies or very young children who did not know between good and evil and therefore are not held accountable for sin. I have showed much scripture to support this such as Deu 1:39 where God did not hold the children of Israel accountable for their parents sin because they had no knowledge between good and evil.

Deu 1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.


God caused all the parents who knowingly sinned in the wilderness to perish, not one was allowed into the promised land. But the children who had no knowledge between good and evil were allowed in and possessed it. I believe the promised land is an OT figure of heaven.

The scriptures constantly show that a man must have knowledge of right and wrong to be guilty of sin. Paul said he would not have known sin except for the law.

Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

Here Paul shows it was the law that condemned him. He did not know what sin is until the law taught him. He said he was alive without the law once. When could this be? the law was written around 1500 years before he was born. The only practical answer is that he is speaking of being a child and not knowing or understanding the law. But once he matured and understood the law, he was condemned by the law and spiritually died.

I have shown many other scriptures besides these, such as Jesus saying the prodigal son was alive AGAIN when he repented. If we are born dead in sin, it could never be said we are alive AGAIN.

If all men are born upright then why do all sin? Why hasn't even one person remained sinless?

False argument. It may be possible in theory that a man could go without sinning, but in reality no man except Jesus ever has.

A baseball player in theory could hit 1.000 for a season, but in reality no player ever has. That does not mean he cannot hit the ball at all. So, this is a false form of argument.

Adam and Eve lived in a perfect environment without need. The very first time they were tempted they sinned. What makes you think that a person born into an utterly corrupt world with thousands of temptations could go their entire lifetime without sinning?

To me it is not incredible that all men sin, to me it is incredible that Jesus could live 33 years with the nature of man and a body of flesh that tempted him in all points as we are, yet he never sinned. That is incredible.

The reason Jesus could be our High Priest and have compassion on us is because he knew the weakness of our flesh and the mighty pull and tug of temptation upon us. He experienced this temptation himself.
 
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Earth Wind and Fire

Well-Known Member
Site Supporter
What are his "true" words? You didn't post them so how can we examine them?



You have said yourself that the elder brother of the prodigal kept the law perfectly and was sinless, also the 99 sheep. So you do believe that others besides Jesus were perfect, yet now you're contradicting yourself.



If all men are born upright then why do all sin? Why hasn't even one person remained sinless?

Amy....LOL, you go girl. Winman, "Have you considered the Lords servant Amy, a blameless & upright woman, one who fears God & shuns evil?"
 

Amy.G

New Member
No, I didn't but the article itself said that:
Now, I admit, I am taking this author's word for it that Pelagius was "highly orthodox".
Why do you take the author's word for it over the writings of others who lived at the time of Pelagius? I'll tell you. Because you agree with the author that OS is wrong.


I do not know what works this author and others read. I am merely showing that when his writings (and not the opinions of others) were examined, he was found to be orthodox.
Were you not critical of those who oppose Pelagius because they didn't have his original words, only the opinions of those who knew him? Aren't you doing the same thing?



I have read very little of Pelagius (or any other theologian for that matter). I believe what I believe from what the scriptures say. I almost always post the scripture that I believe supports my view, almost never does anyone refute it.
Scripture does not support your view that's why it's considered unorthodox at the least and heresy at the worst.

I was simply pointing out that to accuse non-Cals of being Pelagians is a smear tactic. It does not prove that Calvinism is correct whatsoever. Most of the folks who accuse non-Cals of Pelagianism do not know what Pelagius believed.
Some non Cals ARE Pelagians.



What I believe is that the ONLY persons these could be are babies or very young children who did not know between good and evil and therefore are not held accountable for sin.
And that interpretation makes zero sense. The elder brother of the prodigal was not a baby.
 

Winman

Active Member
Why do you take the author's word for it over the writings of others who lived at the time of Pelagius? I'll tell you. Because you agree with the author that OS is wrong.

I really don't know much of what Pelagius believed, so I cannot comment on him. I do agree that Original Sin is false, millions have believed that. The Eastern Orthodox Church that used only Greek texts disagreed with Augustine's interpretation of Romans 5:12 from an admitted (by scholars) flawed Latin text. The EOC has never agreed with Augustine's concept of Original Sin, although they do believe a corruption passed on the world which I also agree with. John Smyth, who is almost universally recognized as the person who formed the first Baptist church and denomination did not believe in Original Sin. It might be rightly argued that you are not a Baptist if you believe in OS, it is a departure from what was originally held by Baptists.

But I don't care about that, I derive what I believe from scripture. I showed you Deu 1:39 and what Paul said in Romans 7. Paul said he was alive without the law once. He of course is speaking of being spiritually alive, because he said he died. He could not have written this scripture when he was physically dead.

If Original Sin is true, then how could Paul ever say he was spiritually alive once? He couldn't. And if we are born dead in sin, how could Jesus say the prodigal son was alive "again"? He couldn't. If we are born dead in sin and separated from God, how could Peter say in 1 Pet 2:25 that we are "returned" to God? He couldn't. You cannot return to someplace you have never been.

So, there is MUCH scripture that I believe clearly refutes Original Sin whether Pelagius believed this or not. I do not let others think for me.

Were you not critical of those who oppose Pelagius because they didn't have his original words, only the opinions of those who knew him? Aren't you doing the same thing?

I am saying it is an unfounded smear tactic to accuse folks of being a Pelagian when they do not know what Pelagius believed. It is also wrong to accuse Pelagius of heresy when you do not know what he believed.

Look, it is Calvinists that constantly use this tactic, not non-Cals. It is a dishonest smear tactic. If you think this is proper Christian behavior, then we will have to agree to disagree.
 
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Van

Well-Known Member
Site Supporter
On this board there is a diversity of theologies. Some are Arminian, some are Calvinists, some are Molinists and many have no systematized theology but think of themselves as simply believing the Bible.
True

But we all have some things in common.

#1 We all believe the Bible is the infallible Word of God.

#2 We all interpret the Bible with very fallible minds and hearts.

So the most important thing we can do in this life is develop a very solid set of hermeneutics- rules whereby we fallible beings can dive into the infallible Word of God and mine its treasures.
True

If we don't we will carry in with us a great deal of fool's gold which dumps out everywhere and when we go to pick up what we perceive to be the gold of Scripture, it turns out to be fool's gold that fell out of our pockets upon entrance. Thus we are no more enriched than we were before we dove in.
True

One of those rules which keep us from doing so is- Dump the pockets of your heart and mind of all the preconceived ideas and strongly held emotional convictions BEFORE going into the Word of God.
True, so far so good!

You will absolutely, in my opinion, HAVE to do this if you are to ever become a Calvinist.
False, Calvinism is brought into scripture and dumped like fools gold.

Here's why- it is purely exegetical and SEVERELY grates against the preconceived notions and emotional convictions of human beings.

I think that many "non-calvinists" think the reason some of us are Calvinists is because we are cold hearted humans.​
If you do not find Calvinism is scripture, it is not because of bias against those who claim they do. It is in spite of our love for our fellow believers.

They think we don't have the emotional problems of warm hearted humans who do not like to see God as one who is not doing all he can to save every human being in history.
We disagree on how God is choosing a people for His own possession. Our views are based on what scripture teaches.

They think our human sense of justice is terribly marred and we don't have a hard time seeing God as one who creates many who he knows he will destroy.
False yet again, we know God creates people and then begs them to choose life, but allows their autonomous choice to decide life or death.​


I came to the point where I was willing to lay aside those emotions because I recognized that they were as marred and unholy as the rest of me is and I came to the Scripture with empty pockets and said- "OK- what are you REALLY saying about these things? No matter how hard it is for my depraved sense of justice, no matter how badly it grates me emotionally- I want to know what you are REALLY saying."
They swallowed the mistaken doctrine in spite of scripture.


And I think, having been an Arminian for better than a dozen years, that the thing that keeps non-cals from seeing these truths is that they come to the Scriptures loaded with depraved human emotions and a thoroughly human and man-centered sense of justice.
Note how those who hold differing views are seen as flawed rather than godly, just like many cults teach.

It means that, FROM THESE PARTICULAR DIFFICULT TRUTHS, their minds are veiled by human emotions.
We see through eyes that are lighted by God’s guidance, same as every other born again believer.

Is it a difficult truth that Christ did not become the propitiation for the whole world, or is it mistaken doctrine based on 1 John 2:2.
Is it a difficult truth that God chooses us for salvation unconditionally, or is it a mistaken doctrine based on 2 Thessalonians 2:13.
Is it a difficult truth that no one seeks God at any time, or is it a mistaken doctrine based on Matthew 13:1-26.
Is it a difficult truth that God’s grace offering salvation is irresistible, or is it a mistaken doctrine based on Matthew 23:13.​
 

Winman

Active Member
Part of my response was lost, so I'll have to answer again.

Some non Cals ARE Pelagians.

Perhaps I am a Pelagian, I do not know, because I do not know (or care) what he believed.

I believe what I believe from scripture, not what others say. I do not let others think for me. And I almost always show scripture I believe supports my view.


And that interpretation makes zero sense. The elder brother of the prodigal was not a baby.

No, and men are not sheep either, but that is the analogy Jesus used to describe men. False argument.

You cannot explain who the 99 sheep are that were never lost and needed no repentance, but it was Jesus himself who said this. You cannot explain who the 9 pieces of silver were who were never lost, but it was Jesus who said this. You cannot explain who the elder son was that never transgressed his father's commandments at any time, yet it was Jesus that said this. Jesus did not lie, and Jesus did not mislead. He told us about these persons for a reason, and we should study to find out who they are. In my opinion, this could only be babies or very small children. We are clearly told that Esau and Jacob had committed no sin while they were in their mother's womb in Romans 9:11. If they had died in this state they would have been without sin and needed no repentance. In my opinion these are the only persons Jesus could have been speaking of in Luke 15.
 

Luke2427

Active Member
Who said my doctrine does not affect my emotions?

But I can honestly say this, my doctrine does not contradict what I know to be just. It is not "a hard pill to swallow" as Luke said about Calvinism.

This is your problem, Winman.

You see yourself, even before you got saved, as a pretty good person.

You don't believe like the Apostle Paul that in you is NO GOOD THING.

You don't see yourself as a wretched sinner down deep in your bones.


Calvinists and MOST CHRISTIANS of any reputable theological stripe DO SEE OURSELVES THAT WAY.

So we question our judgment ALL OF THE TIME. We know we are sinners through and through.

You don't seem to know that about yourself.

And until you do come to see yourself as God sees you, you will never get it.
 
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