atpollard
Well-Known Member
[John 3:1-6 NASB]Yet another deflection, addressing me to change the subject. What a waste of electrons.
Was this difficulty addressed? Nope.
Ephesians 2:1 demonstrates that Ephesians 1:4 refers to a corporate election rather than an individual (or foreseen individual) election. Who can bring a charge against God's elect? No one, not even Paul, can because it is God who justifies. (Romans 8:33) Therefore the people of Ephesians 2:1 were not elect at that time. Our individual election for salvation occurs during our lifetime after we had been "dead in our trespasses and sins."
Ephesians 2:5 demonstrates we were dead in our transgressions when we were made alive together with Christ. If we had been individually chosen and put in Him before the foundation, then we would always been alive and would have never been dead, separated from Him.
1 Peter 2:10 demonstrates we once were not a people and once had not received mercy, but now we are a people of God and have received mercy. Therefore our election (chosen to be a people for God's own possession) occurred during our lifetime after we had lived without mercy and were not a people.
Folks, the question is how many lines of evidence must be presented before the truth of scripture will be accepted?
- 1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2 this man came to Jesus by night and said to Him, "Rabbi, we know that You have come from God [as] a teacher; for no one can do these signs that You do unless God is with him." 3 Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." 4 Nicodemus said to Him, "How can a man be born when he is old? He cannot enter a second time into his mother's womb and be born, can he?" 5 Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. 6 "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
You are conflating the physical and spiritual birth, just as Nicodemus did. (However, you will not listen to me any more than you have been willing to consider the words of anyone else, so I will just present Jesus words and leave it at that.)