Originally posted by BobRyan:
</font><blockquote>quote:</font><hr />ScottJ
So Romans 9 is a lie? It clearly says that God hated Esau.
Calvinists "need" to twist the quote of Romans 9 as Paul quotes Malachi 1 -- such that God "hates Esau" before the infant was born. </font>[/QUOTE] Note who is twisting what. I was careful not to go beyond what the text very literally says... just as you were not careful about reading your assumptions into my statement.
The text says that God hated Esau. I think the context and text mean that God chose and loved Jacob and rejected or hated Esau before they were born. However, I didn't make that claim above. I simply pointed out that the text says that God hated Esau.
As though we can IGNORE the exegesis of both Romans 9 and Malachi 1 (the text being quoted)in an "any-eisegesis-goes-for-Calvinism" style of quote.
That is simply false. There is no eisegesis involved in letting the words mean what they mean in context. That is a ludicrous accusation.
Disagreeing with you doesn't make someone guilty of eisegesis.
</font><blockquote>quote:</font><hr />TexasSky
Romans 9 is a reference to an old testament text (Malachi 1). If you go back to a study bible and look up the old testament verse you discover that it reads that Esau was wicked, and Jacob was obedient. Esau did not care about the laws of God, Jacob did. It reads, in the old testament, that God rejected (and hated) Esau BECAUSE Esau rejected and hated God.
In fact Malachi 1 does not say that Esau was wicked it says the EDOM (the nation of Esau) was a "wicked people" because it is the NATION of Esau and Jacob (Edom and Israel) that is actually being addressed - NT the infant sons of Rebekkah!!
]quote]
Malach 1
God's Love for Jacob
1 The oracle of the word of the LORD to Israel through Malachi.
2 "I have loved you," says the LORD. But you say, "How have You loved us?" "Was not Esau Jacob's brother?" declares the LORD. "Yet I have loved Jacob;
3 but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness."
</font>[/QUOTE]Here we see a definition of hate as “Love Less” [/quote] What we don't see here in spite of your attempts to diverge is the statement "I loved Esau less because" of something he did.
Mal 1:3 does not say "God hated Esau before he was born".
Romans 4 appears to. Paul was every bit as inspired in his use of Mal 1 as Malachi was when he penned it.
Your point is worse than meaningless. You would create a contradiction between Paul and Malachi for the purpose of dismissing the meaning of Romans 9 so that you can preserve your presupposed conclusion.
The text of Mal 1 deals with the nations of Israel vs Edom – Esau as vs 4 pointsout.
Maybe, maybe not. The text could clearly also refer to both the men and the nations they fathered.
OTOH, Romans 9 is dealing with the individuals... as clearly indicated by the references to their conception, birth, and mother.
It is the NATIONS that are being addressed in the examples above under the names of their founding father.
Maybe and in order to not get further off the subject, I won't argue. None the less, that is not the case contextually in Romans 9.
I do understand that this would be a very convenient argument for you if it actually applied... but it doesn't. Paul supplies the context and it isn't nations at that point in Romans 9. Verses 6 & 7 provide a transition between the nation and individuals who are "of Israel". Verse 8 dilineates between the children of the flesh and the children of promise. Note that it doesn't mention that they were one or the other by their own free will choice but goes directly into a case of how God accomplished His "purpose according to His election/choice".
Verses 11 and 12 directly declares that "not because of works but because of Him who calls,
12it was said to her, "THE OLDER WILL SERVE THE YOUNGER."
You have to engage in eisegesis yourself to make that say anything other than God chose Jacob rather than Esau to receive His promise.
As you like to say, this really isn't hard. You don't have to squirm and deny and evade and twist... all you have to do is let the words say what they say.
God hated Esau... and Esau like all sinners deserved it (even if you define "hate" as "loved less"). But moreover, Jacob deserved to be hated also. He was a thief and a deceiver.
While I have the interesting opening that you have given: Do you really believe that God loves some more than others? That is an interesting claim compared to the arguments you and others on your side have made.