Thanks Steaver! That was a big help! I'm going to order that commentary.
I think this is it.
Let me know if it's not.
I think this is it.
Let me know if it's not.
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But if they "cease to exist", how can they be subject to "shame and everlasting contempt?" (Daniel 12.2). How can they be "punished with everlasting destruction"? (1 Thessalonians 2.9). And if the words "everlasting punishment" in Matthew 25.46 mean annihilation, what does "eternal life" in the same verse mean? (I understand that the same Greek word is used for "everlasting" and "eternal" in that verse).Andre said:I believe that Adam was indeed born in a state where he would live forever in all the sense you describe
I believe that those who die outside of Christ's grace will cease to exist.
David Lamb said:But if they "cease to exist", how can they be subject to "shame and everlasting contempt?" (Daniel 12.2). How can they be "punished with everlasting destruction"? (1 Thessalonians 2.9). And if the words "everlasting punishment" in Matthew 25.46 mean annihilation, what does "eternal life" in the same verse mean? (I understand that the same Greek word is used for "everlasting" and "eternal" in that verse).
Steaver, thanks for the help brother. And your mailbox is full.
Drfuss: Is there a contradiction here? I think the “Eternal Life Now” scriptures were written with the understanding that eternal life is promised in the future to those who believe; so it can be considered that they have eternal life.
The “Eternal Life Only in the Future” scriptures are too specific to mean anything else.
What do you think? Comments? Explanations?
Heavenly Pilgrim said:HP: How can one know now that their hope is certain and sure and that they are not deceived? Can one make shipwreck of the faith and in the end be lost?
Drfuss: Is there any significance to eternal life being treated as now in John while other scriptures treat eternal life as only in the future?
Heavenly Pilgrim said:HP: I believe full well that eternal life starts in the here and now at the point of salvation, yet the promises are conditional on continued obedience. We can indeed know that we have passed from death to life. Still, divorcing obedience from our faith is a certain way to make shipwreck of ones faith. I do not personally see any significance in the manner in which eternal life is expressed in the portions of Scripture you so aptly pointed out. Thank you for posting the lists of passages concerning eternal life as you did.:thumbs:
I fully intended for the matter of eternal security OSAS to be part of this discussion. We have heard over and over that if eternal life is granted that it cannot be withdrawn or it never was eternal life to start with. That approach to the issue of eternal life is simply flawed. Who are we to tell God that He cannot place the condition of continued obedience upon His gift as He most certainly did? Mt 24:13 But he that shall endure unto the end, the same shall be saved.
Mr 13:13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
We need to add these to your list of passages that speak of eternal life (salvation) as yet to be meted out in finality.
drfuss: I believe there is a significance in eternal life being treated both ways. We have eternal life now, but to inherit (retain) eternal life in the future, we must continue to trust in Christ as Savior. We forfeit eternal life if we stop trusting in Christ.
The eternal life now scriptures are to show our spiritual position as we trust in Christ
The eternal life in the future scriptures are to encourage Christians to continue trusting in Christ.
Mt 24:13 But he that shall endure unto the end, the same shall be saved.
Mr 13:13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
We need to add these to your list of passages that speak of eternal life (salvation) as yet to be meted out in finality.
drfuss: I believe there is a significance in eternal life being treated both ways. We have eternal life now, but to inherit (retain) eternal life in the future, we must continue to trust in Christ as Savior. We forfeit eternal life if we stop trusting in Christ.
The following passage that BR has pointed out repeatedly sets forth the same truths. Ro 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Notice carefully how they were branches of the tree, then cut off, then made able to be grafted in again. The believer is warned that we stand by faith but if we fail to ‘continue in His goodness” we also shall be cut off. The bottom line is that which one has had or now possesses may in fact be spurned in unbelief to the resulting end of possible destruction away from Christ. The clear message of the Word of God is that if one is desirous of making heaven our home, we must remain faithful until the end, not wavering.
steaver said:What another wonderful promise from our Lord and Saviour! He that endureth unto the end shall be saved!
This is yet another of many passages which expresses once born of God always a child of God. It is a promise from God that even though they may torture you and even put you to death, you will be saved! Praise Jesus!
God bless! :thumbs:
This scripture indicates that there can be true Christians that may not endure to the end or else why is it even addressed. How OSAS types can get OSAS out of this scripture is beyond me. Clearly, if a Christian does not continue trusting Christ until the end, he will not be saved.
drfuss: What an innovative interpretation you give for this scripture.
One has to be a Christian first in order to then endure to the end. Otherwise a Christian can not be enduring.
This scripture indicates that there can be true Christians that may not endure to the end or else why is it even addressed. How OSAS types can get OSAS out of this scripture is beyond me. Clearly, if a Christian does not continue trusting Christ until the end, he will not be saved.
drfuss; This scripture indicates that there can be true Christians that may not endure to the end or else why is it even addressed.