When these terms are not defined in their proper context, they lead to heresy.Matt Black said:I am indeed making a serious charge here. I suppose for me (and for many other Christians both presently and historically) the issue has to do with divine ontology as defined by the intra-Trinitarian relationships. The Trinity is in part defined by the fact that the Father eternally begets the Son and the Spirit proceeds from within the Trinity ( certainly from the Father and, depending whether you're an Eastern or Western Christian, possibly the Son as well, but definitely from the Father). Deny one or both of these basic truths, and you risk destroying that distinction within the Trinity and conflating the Three Persons into one, the logical conclusion of this being that Jesus Christ is merely a mode of expression (whence Modalism) of this one Person.
As to the Scriptures, I never thought I'd say this but SFIC and Linda have done a pretty good job there:applause:
No one can be "eternally begotten." That doesn't make sense. In the physical realm it is as if Mary is in continual labor and the birth of Jesus never comes to fruition. So what does it mean in the spiritual realm? Christ was begotten when he came to this earth. We can philosophize about time and eternity, and time being created for man, and God being outside the realm of time. But that does not do us any good. For our purposes we must think in terms of time. Nothing can be defined without thinking in terms of time:
The Millennial Kingdom (yet to come) cannot be discussed without a relationship to time.
The Second Coming (yet to come) cannot be discussed without a relationship to time.
The sacrifice on the cross (ca. 2000 years ago) cannot be discussed without a reltionship to time.
The exodus (ca. 1440 B.C.) cannot be discussed without a relationship to time.
In short, nothing can. Thus it makes no sense to say that Christ was "eternally begotten." It is not a Scriptural statement. Back it up with Scripture, not with creeds.
The Spirit proceeds (or has proceeded) from the Father, if not defined properly leads to heresy. I am sure there is a statement in the Scripture that refers to this. But what is the context? Without the context, you have a statement stating that the Holy Spirit is a created being. He proceeded forth. He came forth. He was created. In fact that is what both of these statements infer from the words "beget" and "proceed" if the context is taken away, and if these Old English words are not defined properly.
All that you are doing is stating a confusing statement written long ago, probably copying and pasting it from a creed which may or may not be accurate in the first place. What happened to sola scriptura?