Your interpretations are not NT but are interpretations birthing from the feminist movement.
Glad you know more about my journey on this issue than I do.
I thought it was the result of approaching the scriptures as an agnostic back in college, working through all of the biblical materials while being careful not to bring any of the church practices with which I had been raised into my study.
After I had nailed down the important issues of the existence of God, the identify of Jesus, how humankind relates to God, and how to enter into the Kingdom of God (the life of Jesus), I looked at contemporary issues such as women in ministry.
I initially went with the viewpoint that women should not be in ministry leadership. Unfortunately for that view, I listened to the voices, scriptural exposition and logic of those who opposed women in ministry and found myself having to point out that they were not paying close attention to the New Testament. Moreover, the more I looked at the New Testament, the more I realized that those who advocated for the equal leadership actually were being more faithful with the New Testament materials (of course, not all of them, but many of the fine conservative scholars I studied). Then a book entitled "Pauline Theology: Ministry and Society" by E. Earle Ellis had a little chapter entitled "Paul and the Eschatological Woman" that was quite insightful and made sense of a few of the passages that were difficult for me to reconcile with either "side" of the issue. It was a 10-year journey of honest and open study in the midst of a church culture that was pushing for the view that women should not be in the leadership of the church. It would have been much easier to go that way and not be faithful to the New Testament message. More than 20 years after I tentatively settled on the position that women can honorably serve the church in any capacity with the blessing of God, I am more convinced than ever.
The Bible says that a woman is not to teach or have authority over a man in 1 Timothy. It also says in 1 Cor 14 that she is to learn in quietness and not to speak in the church
You like to purchase books. Why don't you pick up a copy of Earle Ellis' book. He was a good man - actually a member of my church until his death - and taught at Southwestern Theological Seminary in Fort Worth at the pleasure of Paige Patterson, a "conservative" leader.
As for the passage you allude to in 1 Timothy (specifically 2:9-12), the word translated "women" can be just as easily translated "wives" and refer to the wives of the mean who were preaching. In the early church, after a teacher finished their initial presentation, there was often a time of discussion where the members of the congregation would ask questions of the teacher. It seems that Paul was putting a prohibition against wives quizzing their husbands in such a way that might embarrass them. In 1 Corinthians 14:34-35, the word "women" - just like in 1 Timothy - can be translated as "wives." We can be CERTAIN that the rules about women not speaking in church CANNOT mean what you think they mean since Paul specifically gave a rule just three chapters prior to the SAME congregation that women should have their heads covered whenever she prophesies (teaches/preaches/speaks) the word of God (see 1 Corinthians 11:5). If women are to be silent, then why the whole passage about women needing to cover their head? Paul could have just said right then and there that women shouldn't be speaking in church?
Listen, you brought up two passages that were troublesome to me because they kept getting quoted by my friends when they discussed women in ministry, but they did not want to touch the 1 Corinthians 11 passage because it thoroughly demonstrates that they are misinterpreting their proof passages. We MUST interpret the Bible in context, with the whole counsel of God. If you don't, then you don't really respect the Bible or hold it as an authority.
...churches use verses taken out of context to support their egalitarian agenda.
There's lots of agendas out there, including the agendas of the people with whom you agree.
Take a deep breath, be open-minded, and study the scripture very carefully looking for the conclusion you may want. Moreover, don't bash people with whom you disagree on this issue.
Once you get past the rhetoric, the issues get complicated because they are bound up in issues of ancient culture with which few of us are familiar. That's why we need the help of researchers who can help us understand.
If you come to a different opinion, may God bless you in it. As for me, I have to go with what God has allowed me to see in the scripture.