I ask that you provide evidence to the effect that I am being deceitful or retract this accusation. I will contact the administration of this site if you do not either support your claim or withdraw it. Remember, to show I am being deceitful, you will need to show that I engaged in intentional misrepresentation.DHK said:It seems, rather, that your resarch is poor; your ignorance of the Reformation is lacking, and your accusations are akin to slander of the very people you speak of. Also you are deceitful in your tactics.
I was not thinking of AJ Strong. I have no evidence to the effect that Thomas Strong is or is not "apostate" and my post made no representation to that either way. As a person who published a book in the era when one could not self-publish, I considered him to count as a prominent figure. Perhaps that is debatable. Will you now share with us your evidence that this person is an apostate or make a similar softening of your claim as I have just done in respect to Strong?DHK said:First of all who is "Thomas B. Strong?" To me he is a "nobody." There are many Strong's in this world. You happened to choose one who is an apostate. So how does that prove anything? The link that you gave is a website of a man by the name of "Custance" who denies that Christ died for our sins, and denies the Resurrection of Christ. Thus he features this other apostate Thomas Strong on his website as well. So if you have apostates as your friends and are trying to use them bolster your case you have just failed.
Perhaps you were thinking of A.J. Strong, noted theologian, and very orthodox in his doctrine. But you failed.
Please stay on point. I never suggested that either of these denied eternal punishment of the human person - I simply pointed out that they made statements to the effect that the soul was not immortal. There is an important conceptual distinction that you should understand before you make brash accusations.DHK said:Secondly, I don't know where you got your information on Tyndale and Luther, but it is also wrong. They both beleived in Hell, and the eternal punishment of the soul.
Regardless of what Custance does or does not believe, do you have any actual evidence that these representations about Calvin and Luther are false?
And please, answer my question about 2 Peter 2:6.