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Obviously if the predicted event never happens - then Adventist escatology will have been wrong on that point.Originally posted by Eric B:
The official Adventist teaching now, from what I have seen, is that Sunday will become the mark of the Beast, when it becomes the issue of prophetic events. In other words, it is not now the mark of the Beast, but the Churches of the world, both Catholic and Protestant, will one day begin to unite against secularism, and Sunday will become one of the common points of distinction that will be enforced in a re-Christianized America (the second beast). Then it will be identified as the Mark of the Beast.
While this makes some significant points that I agree with, still, I do not believe that Sunday will be the main issue. As I say on my commentary of Revelation:
Actually - she is on record as saying that it was NOT the Mark of the Beast in her day.Originally posted by Eric B:
Ellen G. White probably said that it definitely WAS the mark, becaure, remember, they thought Christ was coming back that year (1843 or 44), or at least shortly after, and that Sunday was already the main issue of allegiance. But now this country and the rest of the West is so secularized, I don't see how the churches will be able to rise and get everyone to obey Sunday laws.
I'm sorry, but something that will become so important will not hinge on something drawn on such inferential means. Yes, the issue will be whether one worships God, or something else, but the prophecies do not tie it to a day of worship, so to be true to scripture, neither can we. If the Sabbath was the issue, the prophecies would come right out and say so (as well as the rest of the NT). Not, "the issue will be worship, and only one commandment tells us who to worship, so that's it". The Bible is much more clear, direct and straightforward than that on issues that are seen as essential.The fourth commandment points out who it is that we are to worship, and wouldn’t you know it, it is He who created the heavens, the earth, the sea, and all that is in them. The fourth commandment is an exact reference, and command to worship exactly who the angel in revelation is telling us to worship just before, and during the time that the beast is demanding the worlds worship. Wow, what a coincidence. Or is it?
Rev 14:12 12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
After telling the world to worship the creator, and not to worship the beast, verse twelve goes on to say that the saints keep the commandments of God, and have the faith of Jesus.
So lets see. The whole issue is worship, that is, who will we worship. One angel tells us to worship the God of creation, which is exactly what the fourth commandment tells us to do, even what day to do it on. The other angel tells us not to worship the beast, or we will receive the judgments of God. Then the scriptures tell us that the difference between those who worship the beast, and those who worship God, is that those who worship God keep the commandments, and have the faith of Jesus.
There is only one commandment that the vast majority of Christendom does not keep. Wouldn’t you know it, it is the fourth commandment, the very one that tells us to worship Him who created the heavens, the earth, the sea, and all that is in them.
This is the commandment that will make the difference. It is specifically about worshiping the creator. It is the most widely rejected of God’s commandments, even among those who claim to worship the very one who instituted it at creation. They choose rather to observe a man made day of worship, thus putting humanity above God, whom the beast power itself represents. That is, humanity in rebellion against God.
"Notice the details"??Originally posted by Alcott:
[QB] Romans 14:5-- One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind.
Nobody said "keep the/my commandments" was "vague". What's vague is the proofs offered that the Sabbath (according to the letter) is still included in those commandments. Just because some pope said it means nothing. They're the ones who changed it to Sunday, remember? (as well as making many other unbiblical claims). They too fail to comprehend the difference between the letter of the Law and the spirit of the Law, so their way out of it is "changing" it by their own church authority, so of course, they will "admit" that otherwise, it would still be binding. This is what Sabbthkeepers keep playing on, but the actual scriptural support is lacking, other than a statement that was used in the fourth commandment being reused in Revelation. That does not say that the letter of the commandment was still in effect. If it was, the New Testament would come out and say so. The first century audience knew full well that false gods, idolatry, blasphemy, dishonoring parents, murder, adultery, stealing, lying and coveting were apart of the commandments, but they are all clearly repeated, reiterated, emphasized. What you're doing is like if there was no direct condemnation of bowing down to idols (even if one says it represents God) in the NT, and you inferred that it was wrong because the commandment mentions mercy, and you find NT verses that mention mercy. God did not leave such weak inference to guide us, he clearly reiterates the commandments.Rev 12 makes it clear that the distinguishing mark of the saints - is that they are those who "Keep the Commandments of God and have the faith of Jesus" Rev 12:17. The idea that this statement is just too "vague" is hard to argue.
Christ - in His PRE-cross statement of John 14 says of the PRE-cross commandments "IF you love me KEEP My commandments".
Again - arguing that the pre-cross concept of the commandments of God would have been "just too vague" to His first century - first-order audience and that they would be confused by that term --- is not supportable.
Continuing:As for the "Shadow" Sabbaths in Lev 23 - that were "predictive" prophecies about the events of Christ (For example "Christ our passover is sacrificed" 1Cor 5) - it is clear that they were fulfilled in the life of Christ.
Sorry, "regard" (or "esteemeth" in the KJV) means in the Greek, "distinguish" or "decide", or "determine". There is nothing about "observe the day", and no comparison between weekly and annual sabbaths here. We must look up the original meanings of the words, not assign them like this. Your quote left out "regard/distinguish one day ABOVE another...". The contrast is to deciding that "one" day is "above" others, or that all are the same. To repeat, nothing about weekly and annual sabbaths, because if it was, then this would give people the option of keeping the annual but not the weekly sabbath --the diametric opposite of the Adventist practice.The term for "regard" in the first instance makes it's meaning very clear. To regard is to "observe the day". So "One man Regards One day while another Regards Every Day" .. "One man Observes one Day above another while another man Observes Every Day..".
Now obviously there are a list of days to "observe" given in Lev 23 and there is no Hebrew law telling them to "Observe every day of the year" but to "Observe every day of the religious calendar". That means that we have some that are "observing One day" of that Lev 23 list and another that is "observing ALL of them".
What you don't get - is someone "observing NONE of them".
In Matt.7, the context is general, regarding someone coming down hard on someone about anything. That is a universal principle. Now in Colossians, it is used for a specific instance: days of worship. The days of worship were in effect in Matt.7, but were not being discussed there. Now, they are not in effect, and Paul is specificaly adressing this in Colossians. Once again, not correlation.As we see in Matt 7 "before the Cross" this correction of abuse .. the command to "judge not" was just as true BEFORE the Cross as afterwards.
But the pre-Cross Matt 7 instruction did not give people license to ignore the commandments of God nor do the post cross statements that make the same point.
Rev 12 makes it clear that the distinguishing mark of the saints - is that they are those who "Keep the Commandments of God and have the faith of Jesus" Rev 12:17. The idea that this statement is just too "vague" is hard to argue.
Christ - in His PRE-cross statement of John 14 says of the PRE-cross commandments "IF you love me KEEP My commandments".
Again - arguing that the pre-cross concept of the commandments of God would have been "just too vague" to His first century - first-order audience and that they would be confused by that term --- is not supportable.
Ok lets start with John 14 -- you are claiming that the pre-cross Jewish adudience would not think that the "Commandments of God" (that we see the saints keeping in Rev 12 and that we see Christ reference in John 14) had anything to do with the 10 commandments OR they possibly might be confused that the Sabbath commandment was actually still in the 10 commandments - at that time in John 14 before the cross?Originally posted by Eric B:
[QB]Nobody said "keep the/my commandments" was "vague". What's vague is the proofs offered that the Sabbath (according to the letter) is still included in those commandments.
That's a nice story - but we never see anyone in the Bible (OT or NT ) tell a story like "IF I don't find all the 10 commandments repeated in the book of Malachi then which ever ones are missing - are gone).Originally posted by Eric B:
[QB]
The first century audience knew full well that false gods, idolatry, blasphemy, dishonoring parents, murder, adultery, stealing, lying and coveting were apart of the commandments, but they are all clearly repeated, reiterated, emphasized. What you're doing is like if there was no direct condemnation of bowing down to idols (even if one says it represents God) in the NT, and you inferred that it was wrong because the commandment mentions mercy, and you find NT verses that mention mercy. God did not leave such weak inference to guide us, he clearly reiterates the commandments.
In Acts 15 there is no repeat of the fact that God made the world, there is no "repeat" of the fact of the Messiah or of the fact that homosexuality is wrong nor a repeat of the fact that you are not to take God's name in vain.Originally posted by Eric B:
[QB]
When there was still some doubt, ACTS 15 laid down the physical commandments (pertaining to the human body) that were retained, and these were universal. Don't forget, there were many gentiles coming in (who had not been following God and keeping the OT Sabbath and other laws), and Jewish believers were pressuring them to keep certain physical commandments of the Law. If the sabbath (as well as dietary laws) were included in the New Covenant, they definitely would have been mentioned here.