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You're changing my point into "respect it". I am not talking about the [negative] ADULTERY commandment, but rather the argument that because something was "made for mankind", all men are obligated to ENGAGE in it, period. Not talking about ABUSING it, any more than the Jews who kept the Sabbath abusing it into a burden where you could not even heal someone. Also, connected with this is the [positive] command "be fruitful and multiply". Once again, someone could take this and say that every single person MUST get married and have children.And notice that while Marriage is introduced - the command against adultery is not.
Wrong. ALL individuals are obligated to "respect it" EVEN if the individual is NOT marries and NEVER get's married - they can not "date" someone elses wife - just taking her to dinner as a "date" would be wrong.
AS for not violating the rules regarding Marriages -- My point is the same for Sabbath. You can not "refrane from violating Sabbath" while "ignoring it".
Still, continuing to meet on it does not equal KEEPING it. And the only time I said anything about them not knowing anything about it was in the Gal.4 discussion, referring to before they were converted; nowhere else.Yes we have been through this. And I said that they were in fact meeting with the Jews ON their day of worship IN their house of worship.
These gentiles were meeting on consecutive "Sabbaths" AND were even "God fearing Gentiles" who DID honor the reading of scripture AND were coming to Sabbath services EVEN when the Jews bailed out. In fact the FEWER the Jew the MORE the Gentiles according to Acts 13.
The idea that they knew nothing about Sabbath, Sabbath services, the word of God in the OT -- Acts 13 is a devastating rebuttal of those speculative ideas.
And you completley ignired my answer to this. The word translated "seasons" means "appointed times", which would apply to Jewish observances as well.#1. There are no Jewish practices regaridng "Seasons" as there was for the Pagans in spring and fall. The text is far beyond anything Jewish.
There is much more to it than that, as I explained above. You make it sound like he is speaking both statements to the same people, but it is two totally different circumstances.There is nothing in Gal 4 about "you observe these days and that is FINE but you also insist that others observe them so that sends you to hell".
In the OT they were bound by both the letter and the spirit. Here in the NT, the "salvation rest" is plainly said to BE our "sabbath rest". You can't generalize "they were expected to keep it both ways back then, so it must be the same now".The salvation rest of Heb 4 - is not in opposition to the Sabbath - NEITHER do we have the point raised in Heb 4 (or Heb 11) that once the OT Giants of Faith were born again - they stopped keeping Sabbath.
As already pointed out above - this was a case of BOTH the Sabbath AND rest in Canaan -- BOTH the Sabbath AND the faith of those in Heb 11.
So when we see that the Sabbath rest REMAINS for the people of God
The spiritual intent was always there according to Deut 30:6 in the "Law of Moses" if you will.
No Change.
Deut 30 did not "become" true after the cross.
There is simply "no change".
More sensationalized, untrue words. Just what are you trying to prove? Since it was "the same Gospel", then Christ's death changed nothing? --except only the sacrifices, because there is a verse mentioning that. Still, that is a change, and it disproves your logic.Again - you apeal to ":Another gospel" a Christless spiritless gospel in which grow the giants of faith seen in Heb 11 "on their own".
You argue that a law-centered christless gospel was the way of salvation in the past. Paul said in Gal 3 that "IF that were possible then righteousness would be based on law -- (there would BE NO need of Christ)" Gal 3:21
He's dealing with people who were under a vow, so he has them fulfill the Law. He had kept the Law, including circumcision, being raised an Israelite. But once again,. if you take that to the exteme you are suggesting, then he must still have been keeping sacrifices, because to Jews who did not accept Christ, to stop keeping them because "Christ fulfilled the Law", would be violating the Law. Jesus of Nazareth meant nothing to them, and the whole Law was still in effect in their view.Read Acts 21-27 time after time Paul is charged with changing the Word of God regarding the Jews - time after time he rejects that accussation saying that he is not making the very changes you "need" him to make regarding the Jews.
Start with 21:21-24, then 23:4-9, then 24:14-18 then 25:8,10-11, then 26:20-23 then 28:17.
No, you're the one who in one place says "it is never right to ignore the Law of God", then in another place "oh, yeah, it is OK with the sacrifices because Heb.10 says so". How do you resolve this. Like I said, there is the letter and the spirit. Certain laws we can "ignore" in the letter because they are somehow fulfilled in ths spirit by Christ, and therefore in principle, no law is broken."Obviously" you don't believe that because when you get to Romans 14 you freely admit that there really is such a thing as "not observing" and that this is just fine we can "not observe" them for they are fulfilled in Christ and they are only mere shadows.
You can't then go on to claim "not observing is a good example of Matt 5 deeper observiing".
Your argument is falling apart.
Romans 14 defends "OBSERVING EVERY DAY and OBSERVING one day ABOVE another" it says of those that do not observe on one of those feast days - that it is fine. You claim that there is no such thing as not observing - since even ignoring the day is still observing it. Your argument fails there.
You simply "insert" paganism into the text, and continue to reverse the order of those two verses, and then past them back together to support your view. And you continue to sensationalize. YES, if you keep the Sabbath (weekly or annual) "unto the Lord" as personal devotion, then you are in the right, and we should respect it. YES, if you legalistically mandate it to everyone, then you be questioned as possibly falling back into bondage, and are to be warned. It is a simple distinction between keeping days out of personal devotion, and keeping them out of legalistic compulsion; very easy to understand.You argue the Gal 4 case with respect to the SAME days as Rom 14 - where in Gal 4 the "observance" is only "condemned" and no mention at all is given in Gal 4 about these "weak and elemental things pertaining to that which is no god" that "It would be find to observe them IF you did not also require others to do as you do" -- you simply "insert" that idea in the text.
I have been arguing that such a view of the pagan practices (oops I mean "weak elemental things that are of that which is NO-God-at all) of Gal 4 -- applied to Sabbath or to ANY practice listed in Romans 14 - does not work.
They did not get the Arminian side period.Eric said --
Those were great scriptures for the Arminian side.
But my point was that you kept repeating your little scenario over and over, and everybody got it. They don't buy it, but you kept pitching it. It wasted time and space.
This is the LETTER of the command...#1. I argue the Heb 10 case that "HE put a STOP" to them. God gave them - only He can declare when they stop.
2. Consequently -- I argue that we completely ignore what they would "require" of us for Heb 10- said "the blood of animals could NEVER take away sin" that means that DONE RIGHT - it never worked and it only pointed to the REAL and ONE sacrifice - Christ.
...else this statement could not be true. If God just "put a stop" to the whole principle or spiritual intent, then Christ would not have been necessary.#3. This is an example of the Romans 14 "person" that does NOT "observe". You can't get any more "NOT" than "NOT" doing it.
No, what you ignore is that you can't take that to define Church practice for today. He did not command it of us today. In fact, this is just like a discussion on "the Reason for the Season", which I may respond to if I get time, where Carson Weber justifies Catholic practice (all the elaborate ritual, high priests, "sacrifice of the Mass", etc) on the heavenly scenes Rev. 4. Is that right? God did not command us in the New testament to copy all of that now (though they claim "your will be done on earth as is in Heaven"). We will partake of it when we get there. You are one of the biggest critics of RCC on these boards, but you are using the same exact type of reasoning, and pasting together scriptures that are not really teaching what you claim.And though "All mankind comes before Him from Sabbath to Sabbath to WORSHIP" in the New Earth - (as though your "less restrictive observing" were not "enough") you simply ignore the point.
Still, the practice has changed. If you acknowledge that God could "put a stop" to sacrifices (and yet it is still "the same Gospel", then He could put a stop to other things as well.In summary -
#1. I am arguing ONE Gospel according to Gal 1:6-11 and Gal 3:7 says it was preached in the OT as does 1Peter 1:10-12 show to be the case and Heb 4:2 as well.
Your word "real" should be "in the letter". It is observed, but in the spirit, and this is as "real", or even more "real" than the old rituals, else, Christ's death has no meaning.#2. I am arguing "REAL" observing is not what we do today with animal sacrifices
I am arguing that the "sacrifices were ended" for Real but only at God's explicit statement in Heb 10:4-12.
And so was marriage, and every other thing we have today. That does not mean all are commanded to partake of it (and that is "partake", not "repect").#3. I am arguing that Christ the Creator's 7th-day memorial was MADE FOR mankind
Once again, that says nothing regarding today. And still, sacrifices, new moons, priests and Levites were also mentioned.#4. I am arguing that it will continue to be observed "for REAL" in the New Earth Isaiah 66
The New Testament does not deal in "numbers or lists of commandments" except the two: Love for God and love for fellow man. Some of the 10 Commandments are repeated in the principles, and some things are included that were not included in the 10 commandments. This is the difference between the letter and spirit. the Letter doeas with lists and numbers that can be checked off ("well, kept that one! Next!"), while the NT deal with the spiritual intent of the law.#5. I am arguing that the unit of 10 - that God identifies as a unit in His Word - remains in the NT and is quoted from repeatedly in the NT.
But Never are the NINE listed and quoted as a unit in the NT as if -- this is the new slimmed down version of the Ten. (EVEN though we do see segments of the 10 quoted in Matt,Mark,Luke,John - it is not a "reduction" of the 10 pre-cross in the Gospels - or anywhere else)
You still are not even quoting the passage as it appears, but reversing two verses, and destroying the contextual flow. What we see is:AS for responses to your arguments --
#1. I am arguing that if you apply the Gal 4 blanket unqualified condemnation to practices claimed to be "weak and elemental things of this world pertaining to that which is no god at all"
to the Romans 14 practices that are "only to be defended" as we see in the text --
you end up with horribly contradicting theology.
You yourself said He put a stop to some things, and it had to be at some point in time (after the Gospels were written). So to keep harping on this shows your position is the one in some quagmire. Either whe whole letter of the Law is still in effect as it was before christ, or some things in the letter were put a stop to, being fulfilled in the spirit. Once again, it is simple.#2. I am arguing that the Sabbath is NOT repeated in Matt, Mark, Luke John AND IS STILL binding there EVEN by your standards - which means that you have to "make up" the idea that "where it is not repeated in the NT it is obliterated" or "observed in a lesser way such that you don't see it being observed any more".
I have already pointed out that your view of wholesale rejecting of the Law of God - expecting Him to start over and salvage whatever He wants to keep by repeating it again after some magic point in time -- is not supportable. And all you say is that you would know about not continuing to observe animal sacrifices (though Heb 10:4-12 speaks to this directly) were you not free to delete the Law of God wholesale and start over in the NT.
What I meant was that the principle that they represented-- pardon of sin by blood sacrifice, continues for us. The Bible says that without shedding of blood is no remission, and this was not repealed. It IS still "binding" on us. But Christ shed His blood for us, so are covered, even as we "don't do anything" with any animals in a temple. Of course, these never really paid for sins, but pointed to Christ. But the principle is still binding, yet is fulfilled, and thus "less [physically, literally] restrictive" for us.#3.
You argue that these sacrifices are good examples of laws STILL binding upon us but "less restrictive" in that we don't actually do anything while "STILL observing animal sacrifices" in your view.
I point out that such an extreme indfensible position is where your argument leads - and I can not go there, I am surprised that you do.
And once you understand letter and spirit, then you understand what it means to be "not under the Law". Yes, you are not comdemned to Hell anymore, but then neither are we bound to keep certain physical commands that were binding before. Yet, it is still the "same Law", we are talking about; only differing between the letter and the spirit.#4. When you argue that we are no longer under law - I have shown from James 2 and Romans 7 and Eph 5 and ... that infact the 10 commandments continue to be quoted from AND the Sabbath itself is unquestionably stated as continuing in Isaiah 66 for "ALL mankind".
The quotes that you give for "not under law" ALL say that the LAW of God (that SAME LAW) continues to define sin. Obvioulsy then - they do not mean that God's LAW no longer defines sin or that we are free to "keep it LESS by not keeping it at all" - it refers to no longer being condemned to hell (by God's Law) as lost sinners.
My only point was that it was overdone, and the same type of sensational tactics you have used here when supposedly spitting my view back out to me. I didn't say they didn't "become Arminian", I said they were not convinced by the argument. They could say "OK, I see what you mean"; that's something to think about" without abandoning their view for Arminianism. They were totally unumpressed with emotional scenarios. Instead, all that did was strengthen their claim that emotion was our final answer, and not scripture. Because the emotion was thrown at them more than scripture.Every time they came to an argument that said of their arbitrary and selective views of God -- "God is big and you are little - stop asking that things be FAIR by your standards" --
I posted the Calvinist scenario.
I had to be very careful to QUOTE THEM in the Calvinist scenario so they could see that this is THEIR argument about God not mine.
You claim that none of them "Became Arminian" over this.
Eric respondsBob said --
#1. I am arguing that if you apply the Gal 4 blanket unqualfied condemnation to practices claimed to be "weak and elemental things of this world pertaining to that which is no god at all"
to the Romans 14 practices that are "only to be defended" as we see in the text --
you end up with horribly contradicting theology.
#1. I thought I did a pretty exhaustive quote of Gal 4.You still are not even quoting the passage as it appears
In Christ,Suppose that in fact Gal 4:7-11 is talking about the faithful-obedient practices of the OT saints in Heb 11. That in fact it is the correct and God-approved God-ordained faith of the OT being practiced by NT saints and being called “paganism” because it goes to the point of 1Cor 8:13 where the person views their “observance as correct” and ALSO thinks others should follow the same practice. The “problem” there is;
A. This is exactly what Paul is defending in Romans 14 – saying that no condemnation for “observing all” the feast days AND no condemnation for “observing one day above another” is to be tolerated. It is clear that the Gal 4 approach it so show that they are losing salvation if they “observe” in the Gal 4 manner whereas in Romans 14 it is always “God-honoring”.
B. This view makes God the “author of paganism” because it charges that the practice as God gave it – is being condemned in Gal 4 as “paganism”. In effect – it charges either the errors of the Judaizers (option 2 above) or the error of the pagans (option 1 above) to God Himself by arguing that the Gal 4 practice IS the OT Levitical practices as God gave them – being practiced in the NT – and that the practice itself – is a “return” to paganism..
C. In 1Cor 8:13 Paul’s response is NOT to say “hey you are losing salvation by doing that” (as He says in Gal 4 of the pagan observances) but in 1Cor 8 he says “I will never eat meat again” if that is what it takes to keep them from taking offense.
Gal 4:
7 therefore you are no longer a slave, but a son; and if a son, then an heir through God.
8 however at that time, when you did not know God, you were slaves to those which by nature are no Gods.
Clearly Paul addresses the gentile churches in Galatia and mentions that before becoming Christian they were worshipping false gods. The Hebrew nation-church by contrast was established by the one true God of creation who was to send his only son as messiah-Christ-savior was known by the Hebrews and Paul agrees to this in Romans 3:1-3 as well as his reference to Timothy's up-bringing.
9 but now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?
Clearly Paul refers to going back to practices of the pagan system - returning to be enslaved by the pagan superstitious practices - again.
10 you observe days and months and seasons and years.
#1. The Greek term for "observe" is to "watch with evil intent" and refers to something like the astrology practices seen today.
#2. In this case months and seasons are lumped in with days. The indication of a pagan system of practice is clearly - and repeatedly brought to view. Nothing here is ordained by God - established by God - given by God as a practice for God's people. It is utterly condemned as originating from pagan worship alone.
#3. Paul says this is “a return” and that they are “enslaved all over AGAIN” – these gentiles, these converted pagans – were never Jews. They are not returning to “salvation by keeping the Law of God” as something they “used to do”. This is simply “another” problem Paul is identifying among the Galatians that is in “Addition” to their problem with Judaizers.
11 I fear for you, that perhaps I have labored over you in vain.
Here is the ultimate proof - this is a practice never to be defended (so it is not anything like the practices being defended in Romans 14) . It is a practice that invalidates the gospel, salvation lost for those who engage in returning to those pagan systems of worship - pagan practices.
The speculation that Paul defended this practice is Romans 14 as a practice not to be condemned - only shows the lengths to which some will go to launch an attack on the creator's own holy day (made holy by him when he created earth) - as he calls it the Sabbath day (not merely leaving it with a day-number God tells us the 7th day is the Sabbath of God).
Of course the fact that the Jews themselves - who lived in these pagan centers - had begun to incorporate these pagan practices into the Hebrew faith, only made the problem more difficult for gentile Christians.
#1. No mention is made at all of days God "once commanded".What we see is:
1. Gentiles previously followed what was no god.
2. They get converted, and are shown the truth
3. They allow themselves to come under the influence of Jewish legalists.
4. They now [still claim to be following the true God, but are doing so in a fashion that leaves them] just as much "in bondage" as they were before, by keeping days God once commanded in a compulsory fashion
#1. No mention is made at all of days God "once commanded".What we see is:
1. Gentiles previously followed what was no god.
2. They get converted, and are shown the truth
3. They allow themselves to come under the influence of Jewish legalists.
4. They now [still claim to be following the true God, but are doing so in a fashion that leaves them] just as much "in bondage" as they were before, by keeping days God once commanded in a compulsory fashion
So it is easy to see why that would be a rejected idea.Eric said --
(as they were demanded of the Israelites before Christ), instead of their own voluntary devotion to the Lord.
Well yes - that is the Heb 10:4-12 explicit statement of God dealing explicitly with His commands regarding "sacrifices and offerings" saying that EVEN in the OT they did not have power to forgive sins - and adding that in the NT the "ONE Sacrifice" put a "stop to sin offerings and sacrifices"You yourself said He put a stop to some things, and it had to be at some point in time (after the Gospels were written).
There is no "in the spirit" language used in Heb 10. Please not those 8 verses referenced above. God simply says the the REAL physical sacrifice of Christ put a stop to the REAL animal sacrifices.Eric said -
So to keep harping on this shows your position is the one in some quagmire. Either whe whole letter of the Law is still in effect as it was before christ, or some things in the letter were put a stop to, being fulfilled in the spirit. Once again, it is simple.
Agreed - the Bible principle quoted in Heb 9 about forgiveness needing the shedding of blood is truth - though it is not in any way "a commandment".Eric --
What I meant was that the principle that they represented-- pardon of sin by blood sacrifice, continues for us. The Bible says that without shedding of blood is no remission, and this was not repealed. It IS still "binding" on us.
I agree that we benefit from Christ's sacrifice as did the OT saints benefit from HIS sacrifice - we receive forgiveness of sins AS they did (and some of them even went directly to heaven without dying for example). But THEY ALSEric said -- But Christ shed His blood for us, so are covered, even as we "don't do anything" with any animals in a temple.
The only way you are not condemned as a sinner is to accept Christ. That means that BEFORE you accepted Christ - the "STILL LIVING and Active" LAw of God DID condemn you as a sinner.Eric said --
And once you understand letter and spirit, then you understand what it means to be "not under the Law". Yes, you are not comdemned to Hell anymore, but then neither are we bound to keep certain physical commands that were binding before.
That's what practically the whole book is about. You can't isolate these two verses and ignore the rest of the context. And as far as that quote and the "observe witheevil intent=astrology" argument, I have shown that "observe" in that case means ..."to inspect alongside" (i.e. to note insidiously or scrupulously). "Insidious" can be to "intended to entrap or beguile", or "stealthily treacherous or deceitful", or better yet, "operating/proceeding in an inconspicuous or seemingly harmless way, but actually with grave effect". The trusting in the Law the Jews were "bewitching" them with (3:1ff) was definitely those things. It says nothing of it being necessarily astrology or other pagan practices. But nice try, though.In your own itemized list - you add the part about Jewish insistence for OTHERs (gentiles) to practice a "return" the "weak and elemental things that pertain to NO GOD" - when in fact nothing is said about that in Gal 4 speaking of those practices. Rather it says that "YOU" (gentiles) are 'observing' these things. Not "You are making OTHERS observe them".
Once again, this is the context of the book.No mention is made at all of days God "once commanded".
#2. No mention is made in chapter 4 of the "Seasons" being something that Jews made them observe.
This is what they did BEFORE. Now, they are being moved in a new direction, with different practices, but the same spiritual state, and thus a "return". Once again, you have to keep with the CONTEXT. The "paganism" of their past is a passing mention. The whole premise of the book is about Jewish practices.The actual facts as listed for the problem of paganism starts with vs 8 and contains the following
Vs 8
When you did not know God - Slaves to those which by NATURE are NOT god.
TYo repeat, this is talking about their spiritual condition. If they observed pagan practices, they were without Christ. The receive Christ. Now, they are compelled to keep OT days as if Christ had never come. They appear to have "returned" to their former state, even those these are days God once aommanded, and not pagniism. Just think: Aren't uncoverted Jews basically in the same spiritual state or condition as pagans? Even thoug most of what they observed came from God and not pagainism? (In fact, they may be worse off, since they have the Word of God are will be held more responsible for the truth). So this argument means nothing. If I'm making god the author of paganism, then so are you if you believe observant Jews are lost, even though they are keeping the Law, since it is only paganism that condemns, apparently.But NOW - you have come to KNOW God
So why are you Turn Back AGAIN to "THE WEAK and
elemental things" - that you WERE doing. "Again"
You are desiring to be enslaved ALL OVER AGAIN
Yeah, there's no "pagan PRACTICE" mentioned anywhere. Just a general statement that they once SERVED false gods, and now that they have come to the truth, have become influenced by Jews, with their practices.Notice that this pagan practice spoken of above is not mentioned anywhere else in all of scripture OT or NT.
If GOd says something He once co9mmanded is no longer madatory, but can be done as one's personal devotion to Him, and someone comes and makes it still mandatory, that person is NOT doing "what God commanded".However our model is to say that God Himself is the author of Paganism - because in your words to do what God commanded in Scripture - AS He commanded it - is "paganism"
It's elsewhere in Paul's writings...There is no "in the spirit" language used in Heb 10. Please not those 8 verses referenced above. God simply says the the REAL physical sacrifice of Christ put a stop to the REAL animal sacrifices.
...and what you're doing is to trade the biblical language of "letter and spirit" for "active", "real[ly]", etc. Once again, there is no distinction between the 10 Commandments and the rest of the Law. Th3 10 was just a summary of the 613, and now, the 2 is a summary of it all, and certain practice, both in and out of the 10, can change.I agree that we benefit from Christ's sacrifice as did the OT saints benefit from HIS sacrifice - we receive forgiveness of sins AS they did (and some of them even went directly to heaven without dying for example). But THEY ALSBEYED the "Active" laws regarding animal sacrifices - whereas we "IGNORE" those laws. There is no way to consider us BOTH ACTIVELY practicing them.
In this regard we are the ones in Romans 14 "NOT OBSERVING". Even you admit that in Romans 14 we have REAL people that REALLY do not "observe" a specific feast day (like Passover for example) while others chose TO observe it.
"Not Observing" is "really NOT observing" as Paul points out in Romans 14.
The only way you are not condemned as a sinner is to accept Christ. That means that BEFORE you accepted Christ - the "STILL LIVING and Active" LAw of God DID condemn you as a sinner.
This is not true of those animal sacrifices that ended at the Cross. BEFORE becoming a Christian the laws regarding animal sacrifices STILL did not apply or condemn you as a sinner. Only "active" laws like the 10 commandments were binding on you as a lost sinner.
The SAME Active law that condemned you BEFORE you came to Christ -- REMAINS binding upon you after becoming a Christian (So live and so act as those to be judged BY that Law of Liberty) - for though you are no longer under the condemnation of the law - your faith must "ESTABLISH the LAW" rather than "abolish" or "make void" the LAW Rom 3:31. This is nothing like the current practice of simply "turning a blind eye to it".
Same thing. I have answered this before. You cannot separate the 10 as all eternally binding in the letter.This is simple.
If this is still NOT ok:
Exo 20:13 Thou shalt not kill.
Then THIS is still NOT OK!!!
Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Why is that confusing to you?
Indeed - this is "not" the word for "Observe" in Romans 14. It is a pagan practice of treachery regarding seasons and years. Nothing at all like the practices that God set up in His Word.And as far as that quote and the "observe witheevil intent=astrology" argument, I have shown that "observe" in that case means ..."to inspect alongside" (i.e. to note insidiously or scrupulously). "Insidious" can be to "intended to entrap or beguile", or "stealthily treacherous or deceitful"
This was already refuted - when we note that in Romans 14 those practices are DEFENDED without ANY reference to "but not defended if the one OBSERVING is a Gentile" as you propose above.Eric said --
As far as "God the author of paganism", once again, you/the quote are twisting my )or other non-sabbath teachers) words. If God had not commnaded gentile converts to keep OT laws, and Jewish leaders come into the Church compelling them to do these things, then to God, that is just as much "bondage", and "weak elements", (and thus a "return" for the gentiles) regardless of who created them (God or pagan religion).
Once again, v. 8 is a PASSING REFERENCE to their past. IN FACT, to prove once and for all, that "bondage under the elements" is NOT only "paganism", (And I should have drawn attention to this way before), look at verse 3:, Paul speaking " "Even so, when WE were children, were in bondage to the elements of the world..." Paul includes himself in that state, even though he was "doing what God commanded". Observing all those commands did not save anyone, especially when he still opposed the truth. So Jews still not converted like Paul was, who were trying to bring them back under their bondage, are what this is clearly addressing.In the first half of Gal 4 we see "pagan worship" of those things which "are no gods" and "the weak and elemental things" being condemned.
In the problem of Chapter 1-3 it is shown that OTHERS are making the GENTILES practice a kind of legalism.
But in Gal 4 8-12 it is the GENTILEs who are in error and NOT because they are ALSO making even MORE gentiles do this - but because the practice itself is pagan.
As per, the above, this silly argument should end now. The Jews practiced the "law as God gave it to them", but their INTENT made them "treacherous" regarding days and times.Indeed - this is "not" the word for "Observe" in Romans 14. It is a pagan practice of treachery regarding seasons and years. Nothing at all like the practices that God set up in His Word.
You have "turned this into" the God-given practices of scripture and said that simply practicing them AS God gave them is "treachery" and a return to "paganism".
You consistently keep ignoring INTENT! That is the magic word. It has nothing to do with "Jew or gentile". If anyone, Jew or gentile, keeps the days out of personal devotion to the Lord, they are defended in Rom.14. If anyone, Jew or Gentile, keeps them out of compusion like they are under the Law, they are warned by Gal.4. Why is this so hard to understand? Perhaps, stop reconstruing my statements into straw men that you have ready answers for, then you might get it.This was already refuted - when we note that in Romans 14 those practices are DEFENDED without ANY reference to "but not defended if the one OBSERVING is a Gentile" as you propose above.
Read your own statement carefully - it makes your error quite clear. By simply BEING a Gentile and observing what God commanded AS HE commanded it (for example Isaiah 58 and foreigners with the Sabbath?) you say "this IS paganism".
But even Romans 14 would at - best - DEFEND this saying that it is "protected" WHETHER or not you are a Gentile.
Your point was refuted in detail as we observed that Romans 14 would not allow your approach of "OK if a Jew practices this but if a Gentile submits to the SAME scripture - it is a return to paganism".