Hi Percho, why did you not address my rebuttal to your previous post. Why do you keep changing the subject? Now you seem to be confusing physical death with being spiritually dead, i.e. separated from God.
1. We are not given the Holy Spirit by the Holy Spirit. We are baptized spiritually into the body of Christ by the Holy Spirit, and once in Christ, we are sealed in Christ with the Holy Spirit.
2. Those who physically die before the Lord returns are either in torment in Hades or present with the Lord in heaven.
Percho do you understand we do not save ourselves, but rather God saves us? You need to trust in God and not in yourself.
Van,
You are the one who says that salvation comes by we having faith in.
I am the one who says that salvation was brought to light by
the faith of Jesus plus the grace of God the Father in raising Jesus from the dead making him both Lord and Christ.
I am the one who believes salvation is totally of God. We do not choose to believe; We are called by God through his Son Jesus, set apart by the Holy Spirit of God, unto belief resulting in salvation.
Let me show you something.
Romans 5:9 Much more then, being now justified by his blood,
That is the root of justification. The blood (therefore death) of Jesus, the Son of God. Without that shed blood (death) one could not be justified.
Yet Paul twice uses the phrase, "justified by faith," Romans 3:28 and 5:1.
The shed blood (death) is the faith.
John Gill on Romans 5:9
Much more then being now justified by his blood…
The apostle here argues from justification by Christ to salvation by him, there being a certain and inseparable connection between these two; whoever is justified shall be saved; and speaks of justification "as being now by his blood". Justification in God's mind from eternity proceeded upon the suretyship engagements of Christ to be performed in time;
the Old Testament saints were justified of God with a view to the blood of the Lamb which was to be shed; this blood was "now" shed, and an application of justification by it was "now" made to the persons spoken of; which is the reason of this way of speaking.
The blood of Christ intends his death, as appears from the context, and shows it to be a violent death; death by the effusion of blood. There is an emphasis upon it, "his blood"; not the blood of bulls and goats, nor of a mere innocent creature, but of Christ the Son of God; which is therefore efficacious to all the purposes for which it was shed, and particularly justification. This being ascribed to it, shows the concern Christ had in it, his blood is here put for the whole matter of justification; the shedding of that being the finishing part of it; and that our justification before God proceeds upon the foot of a satisfaction made to the law and justice of God: hence such as are interested in it,
You can see from that that Gill understood that justification was by shed blood.------Will come back to this.
The very same thing is seen about justification in the following verse.
Romans 3:30 Seeing one God, which shall justify the circumcision by faith, and uncircumcision through the faith.
Up to the death (shed blood) and resurrection of Jesus justification was in, the blood of the Lamb which was to be shed; by faith
After the death and resurrection of Jesus justification was through the blood which had been shed; through the faith.
Will come back to this from above. Of course John Gill did not really believe that it was the shed blood, the faith
of Jesus Christ that justified man, for he added at the very end; "
hence such as are interested in it." That takes salvation out of the hand of God and puts salvation in the hand of the man.
It is either the shed blood that is the faith that justifies,
OR it is what the one who is interested believes that justifies.
Either Jesus the Son of God and God the Father save you
OR you save yourself by what you believe.
Which is it?