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No sir.No you don't;you have done your talking,now lets see some action from it.Darers go first;
I will leave the dabbling in the black arts up to you if that is what you like;but as far as W&H are concerned,I will wait till 2 Corinthians 5:10 happens;I personaly know I will be there anyway.you break out the ouija board and tell off Westcott and Hort, then we'll worry about Gail the Ripper.
Some one please tell me she was kidding.Each discovery was not the result of effort on my part, but of the direct hand of God — so much so that I hesitated to even put my name on the book. Consequently, I used G. A. Riplinger, which signifies to me, God and Riplinger — God as author and Riplinger as secretary.
Why dont you say it to her face then? I dare you;your not a coward are you? </font>[/QUOTE]I would say it to her face if I ever met her or had contact with her. I am not a coward in the least. I have dealt with people on more solid ground than she is. You set up the meeting and I will confront her with her lies and errors.Originally posted by Anti-Alexandrian:
</font><blockquote>quote:</font><hr /> I will start with this one: She is a liar.
I am dying to say more because there is so much more to say but this one problem sums it up very clearly and directly.
Just one??? That is the most difficult question you have ever asked on this board. How in the world are we supposed to take her tome and limit our list of problems to only one??Originally posted by Pastor Larry:
</font><blockquote>quote:</font><hr />Originally posted by HomeBound:
Curious, what would be one problem in her writings?
I am not used to defending the NIV however just a brief look at the lists leads me to a couple of thoughts.Originally posted by HomeBound:
BTW, here is some archaic words in the NIV http://jesus-is-lord.com/archaic.htm
That is not according to us but rather according to the words you try to put in our mouths. We never said that we could not go by the Bible. Most of us do not dispute the truth of scripture. We dispute the notion that one English translation has the only authoritative set of words. We dispute the notion that the differences between the KJV and MV's amount to a change much less a denial of Christian doctrine.Here's something to ponder. You have your websites and materials and I have mine. Which one of us is right? Accordingly to you guys we can't go by the Bible because it has errors.
OK, prove it. Cite the chapter and verse where the KJV says any of the things you believe concerning this subject.But I will stick with the Bible because God's word is infallible, inerrant, inspired, and not to mention, God wrote it.
First of all, I do believe the Bible and everyone that I know of on this side of hte equation also believes the Bible. So right off the bat, you are showing your obvious disregard for the truth.Originally posted by HomeBound:
Says who, you and others that do not believe the Bible?
We are ... because the facts correspond with what our side teaches. I read an interesting quote the other day that referenced the fact that the ease of website and even book publishing in the modern era has led us to believe that anyone who can speak has something worth listening to. We need to disabuse ourselves of that idea very quickly. The fact that a website says something does not make it true.Here's something to ponder. You have your websites and materials and I have mine. Which one of us is right?
Again, you are simply dishonest. We can go by the Bible. It has no errors. Translations at times do contain errors as we have seen in many places. Your unwillingness to be honest precludes your from any serious spot in this discussion.Accordingly to you guys we can't go by the Bible because it has errors. But I will stick with the Bible because God's word is infallible, inerrant, inspired, and not to mention, God wrote it.
No, actually it doesn't. Because what was the "one book" in 1605, and why was the KJV produced? The church has *never, ever* had "one book", it has had a collection of manuscripts, translations and versions in various languages. To pick "one book" to be the word of God is to deny the existence of the word of God before that "one book" was published.Originally posted by HomeBound:
No Pastor Larry, it just makes sense to me that we have one book that is God's word, not 200+. Does this not make sense to you guys?
I do too. The devil is involved in deliberate corruption (such as the NWT), as well as faulty *interpretation* of good Bibles. That's the way it's always been, since the early church. Just because he has been involved does not mean he has been involved to the level you wish he was.Don't you think the devil has something to do with all the bibles on the street, tying to confuse God's word? I do.
No it does not make sense. History shows you to be wrong. All through church history, there have been multiple translations of God's word. There is not one bit of church history to support your "one book only" belief. There is not one bit of theology to support that belief either. It simply isn't there.Originally posted by HomeBound:
No Pastor Larry, it just makes sense to me that we have one book that is God's word, not 200+. Does this not make sense to you guys?
Not in the sense that you are referring to. I think the KJVO folks are the ones confusing people. I am telling you ... I deal with MVs every day with everything from people who have been saved for 50+ years to people who have been saved less than 1 year. They are not confused. The only people who are confused are the KJVO people. This mass conspiracy of confusion simply does not exist where the word of God is faithfully taught.Don't you think the devil has something to do with all the bibles on the street, tying to confuse God's word? I do.
Just because history does not show a "one book only" theory does not mean that it cannot happen. Curious, in your church I assume that most everyone uses the same version that you preach from, right? If this is not the case, how can there not be confusing? For example:Originally posted by Pastor Larry:
No it does not make sense. History shows you to be wrong. All through church history, there have been multiple translations of God's word. There is not one bit of church history to support your "one book only" belief. There is not one bit of theology to support that belief either. It simply isn't there.
Folks, this thread is about the person who made this statement.Each discovery was not the result of effort on my part, but of the direct hand of God — so much so that I hesitated to even put my name on the book. Consequently, I used G. A. Riplinger, which signifies to me, God and Riplinger — God as author and Riplinger as secretary.
Folks, this thread is about the person who made this statement.Originally posted by HankD:
</font><blockquote>quote:</font><hr /> Each discovery was not the result of effort on my part, but of the direct hand of God — so much so that I hesitated to even put my name on the book. Consequently, I used G. A. Riplinger, which signifies to me, God and Riplinger — God as author and Riplinger as secretary.
Of course not ... but we are not talkign about what "can" happen, but what "is" true.Originally posted by HomeBound:
Just because history does not show a "one book only" theory does not mean that it cannot happen.
I assume you mean "confusion." The answer is because I preach clearly and reference all necessary information. I would never preach Mark 10:24. I would always include the context (something that mnay KJVOs routinely omit). The context of v. 25 make clear that "riches" is what is being discussed. Therefore, there is no confusion.If this is not the case, how can there not be confusing?
Nope ... The context shows they mean the same thing.Don't you agree this verse (compared with the NASV and KJB) says something different?
Because as the KJV translators said, there is value in a variety of translations to gain teh sense.Why not read word for word what you are reading?
It didn't make sense to the KJV translators and doesn't make sense to most others. Look at it this way. When someone is explaining something and the person says, "I don't understand," we typically don't just repeat it. We choose some different words and try to clarify it. By analogy that is what happens when we use multiple translations. It helps us gain the sense.This is what makes sense to me.
And yes, as Mrs. Riplinger is stepping into the forum of systematic theology, she is bound by the strictures of Scripture. She is attempting to publicly and with Divine authority teach men. Not even the greatest female theologian of my personal acquiantence (Frau Doktor M. James (Jane) Hollowood) would think of taking such action. Though, I do know she has on occasion given Himself a sharp elbow...Each discovery was not the result of effort on my part, but of the direct hand of God- ; so much so that I hesitated to even put my name on the book. Consequently, I used G. A. Riplinger, which signifies to me, God and Riplinger- ; God as author and Riplinger as secretary.