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GES New Assault on "the Christ"

Lou Martuneac

New Member
TCGreek said:
Lou, I applaud your work. :thumbs:
Thank you, on this one we agree.

Zane Hodges, Bob Wilkin and Jeremy Myers (the GES) are teaching a message that is void of almost anything that one might recognize as the biblical plan of salvation.

Here is anotner sample that comes from these men.

"The object of faith which results in life eternal is the promise of God to the believer. God promises eternal life to all who rely on Jesus and Him alone for it: "He who believes in Me has everlasting life." (http://www.faithalone.org/news/y1992/92nov3.html
Bob Wilkin)
According to Wilkin a promise, NOT the Lord, is the object of faith.

These men have departed from the faith once delivered (Jude 3).

There are some excellent articles at my blog on all of this. See the two articles under the title The Christ Under Siege. There you can read how they dumb-dwn the titles "Christ" and "Son of God." The GES says these titles do not mean or infer His Deity.

Part 1

Part 2

For a synopsis read, Boiling Down the "Crossless" Gospel

The "Crossless" gospel is as wrong from its extreme end of the theological pendulum swing as Lordship Salvation is from its end.


LM
 

grahame

New Member
(Titus 2:13) "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ." I am informed that the reading is more accurately translated "Looking for that blessed hope, and the glorious appearing of the great God and Saviour Jesus Christ" Is this correct? This is how the New International version renders it and also the New King James version.
 
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EdSutton

New Member
grahame said:
Yes, but the evidence of receiving the free gift becomes evident in one's declaration of faith and it is there in that declaration that reveals just what it is that we ourselves have believed.
With all respect, I believe you are confusing a few issues, here. The first is an alleged difference between some supposed "easy-believe-ism", whatever anything like that is supposed to mean, and some supposed "real, true, genuine faith", again whatever that, or some similar wordings, is supposed to mean. I made no such distinction in my posts, by contrast.

The Bible knows nothing of any such distinction, aside from "believe" and "believe not". That seems a pretty clear dividing line, to me. "Object of faith", and "quality of faith", are not parallels, in any sense, and the analysis of any such "quality of faith" is entirely subjective, and arbitrary.

The second is confuting a "declaration of faith" with faith, itself, and the object of faith. That object of faith,, as revealed to us today, at least, must be the "Lord Jesus Christ", the second person of the Triune Godhead, who is the one crucified for our sins, and was resurrected, the God-man, as I see it, said in a nutshell. Does one have to know all these details, in order to be saved, which is the real question of these (and similar) threads? Not IMO. Can one be saved who 'denies' any of the central truths, given here. Again, not IMO. CAn one be saved in ignorance of some, if not all, of these varied implications? Yes, IMO. We are saved by grace, through faith; we are not saved by theology. I note that Jesus did not give many details when he addressed some. By contrast, he gave some details concerning his future crucifixion, to Nicodemus. And He talked about water, and indirectly said he was Messiah, to the woman at Sychar. These two messages were not the same, yet we find, I believe, that both led to a saving faith. Certainly, the woman at the well was saved at that time. But it is not stated when Nicodemus actually believed, or even if he did, but which I think he did at some point, as he was implied to be a disciple at the time of the crucifixion of the Lord.

Third, it is a question of "whom" our faith is in, not "what" we have believed.

The best known passage in the entire Bible, probably, puts it this way, in context. And I'll add a cooule of other passages.
12 If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.[a] 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in Him should not perish but[b] have eternal life. 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
18 “He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. (John 3:12-18 - NKJV)

25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. 26 Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. 27 And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. 28 But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.”
29 Then he called for a light, ran in, and fell down trembling before Paul and Silas. 30 And he brought them out and said, “Sirs, what must I do to be saved?
31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.(Acts 16:25-31 - NKJV)

3 Then Abram said, “Look, You have given me no offspring; indeed one born in my house is my heir!”
4 And behold, the word of the LORD came to him, saying, “This one shall not be your heir, but one who will come from your own body shall be your heir.” 5 Then He brought him outside and said, “Look now toward heaven, and count the stars if you are able to number them.” And He said to him, “So shall your descendants be.”
6 And he believed in the LORD, and He accounted it to him for righteousness.
7 Then He said to him, “I am the LORD, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.” (Gen. 15:3-7 - NKJV)
Just so I am clear. We are not saved by faith that has no object. We are saved by faith in Christ. Nor do we "just believe", again with no definition of whom or what be believe. That would be a totally "false faith". We are saved by believing in Jesus Christ, as I said, or at least tried to say, earlier in the post.

Gotta' run.

Ed
 

npetreley

New Member
It just occurred to me that Calvinists don't have to deal with this issue. Calvinists can't have the wrong kind of faith, no matter how you want to define it, since their faith originates with God, and God does it right every time. ;)
 

grahame

New Member
EdSutton said:
With all respect, I believe you are confusing a few issues, here. The first is an alleged difference between some supposed "easy-believe-ism", whatever anything like that is supposed to mean, and some supposed "real, true, genuine faith", again whatever that, or some similar wordings, is supposed to mean. I made no such distinction in my posts, by contrast.

The Bible knows nothing of any such distinction, aside from "believe" and "believe not". That seems a pretty clear dividing line, to me. "Object of faith", and "quality of faith", are not parallels, in any sense, and the analysis of any such "quality of faith" is entirely subjective, and arbitrary.

The second is confuting a "declaration of faith" with faith, itself, and the object of faith. That object of faith,, as revealed to us today, at least, must be the "Lord Jesus Christ", the second person of the Triune Godhead, who is the one crucified for our sins, and was resurrected, the God-man, as I see it, said in a nutshell. Does one have to know all these details, in order to be saved, which is the real question of these (and similar) threads? Not IMO. Can one be saved who 'denies' any of the central truths, given here. Again, not IMO. CAn one be saved in ignorance of some, if not all, of these varied implications? Yes, IMO. We are saved by grace, through faith; we are not saved by theology. I note that Jesus did not give many details when he addressed some. By contrast, he gave some details concerning his future crucifixion, to Nicodemus. And He talked about water, and indirectly said he was Messiah, to the woman at Sychar. These two messages were not the same, yet we find, I believe, that both led to a saving faith. Certainly, the woman at the well was saved at that time. But it is not stated when Nicodemus actually believed, or even if he did, but which I think he did at some point, as he was implied to be a disciple at the time of the crucifixion of the Lord.

Third, it is a question of "whom" our faith is in, not "what" we have believed.

The best known passage in the entire Bible, probably, puts it this way, in context. And I'll add a cooule of other passages.

Just so I am clear. We are not saved by faith that has no object. We are saved by faith in Christ. Nor do we "just believe", again with no definition of whom or what be believe. That would be a totally "false faith". We are saved by believing in Jesus Christ, as I said, or at least tried to say, earlier in the post.

Gotta' run.

Ed
Unfortunately you didn't quote everything I said. The verse I quoted qualified what I had said
(Romans 10:8-10) "But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach. That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."
I didn't mention anything about easy believism. What I did say though was that some should read the lives of some of the great Christians, the men and women of faith. They did not come to faith that easily. But some spent years under conviction of sin before they experienced the joy of sins forgiven.
 

EdSutton

New Member
grahame said:
Unfortunately you didn't quote everything I said. The verse I quoted qualified what I had said I didn't mention anything about easy believism. What I did say though was that some should read the lives of some of the great Christians, the men and women of faith. They did not come to faith that easily. But some spent years under conviction of sin before they experienced the joy of sins forgiven.
If I, because of the format, didn't quote everything you said, as I hit reply, I'm sorry that that had the effect of causing a misquote, if it, in fact, did.

But you in fact, mentioned something about 'easily believing', or at least, that is how I took it. So I will quote the last half of your post #18, which is where this was said, and where I'm attempting to present a different POV, which is more in line with what I believe, at least.

I'll say up front, if you do not see what "Lordship Salvation" teaches, you will probably not get this, at all, or else you will probably disagree with it completely. (I did mention 'discipleship' but not "Lordship Salvation" in my post #19.) Now, from post #18 I'll note the Sentences where I am concerned with what you are saying, in bold.
grahame said:
But all these are as I have said elementary to the gospel teaching. And to deny that Jesus is both God and man is to deny that he is Lord and saviour.
So far we are agreed.
Therefore I said that if someone believed that Jesus was only a good man at time of their conversion, then they did not believe on the Christ who washed them from their sins.
I am not sure I am willing to go exactly there, even while agreeing with the previous sentence, as I did. I would say there is a difference between "denying" that Jesus is both God and man, and perhaps not knowing about His Deity, per se. There doesn't seem to be any evidence that the nobleman at Capernaum, whose son was healed, in John 4:46-53 had any indication that Jesus was God in the flesh, yet it says, after his son was healed, "And he himself believed, and his whole household." (Jn. 4:53b - NKJV) Does this remind you of a certain Philippian jailer, perchance? (Ac. 16:23-34) Uh' did the nobleman believe, in any different way than did the jailer? "and he rejoiced, having believed in God with all his household." (Ac. 16:34b - NKJV) The jailer was told to 'believe on the Lord Jesus Christ, and he would be saved'; the nobleman was told no such thing, that I see. The point I am making is this. It does not appear that there is a specific formula given, even by the Lord Jesus Christ, or the Scriptures, as to exactly how much information, if you will, one has to have. Or one can know about the Deity, before knowing that Jesus was that Deity, as did Saul, on the road to Damascus. "Who are you, Lord?" was the question Saul asked. He did not question the Deity of the Lord at all, but had apparently not connected it with the man, Christ Jesus, as of yet. While I do not believe one can be saved while denying the deity of Christ, neither do I think one can be saved while denying the humanity of Christ, either. (Either one would be presenting a "false Christ", and one is no more or no less error, than is the other.) Paul's statement about the Mediator being "'the man, Christ Jesus' who gave Himself a ransom..." tends to confirm this, as well.
Neither did they believe that every knee shall bow and every tongue confess that Jesus Christ is Lord.
Now we are getting into salvation by 'theology', IMO. While this is certainly true as to what will happen in 'every knee bowing and every tongues confessing...', I do not recall ever using this in any witnessing situation, simply because this is more information than I think is needed. It is one thing to rightfully, IMO, say that one cannot be saved while denying the Deity of Christ. It is another thing entirely to 'demand' a person to understand the implications of this verse of Scripture. For it has to do with the entire created heavenly order, and in fact, the entire creation of all the earth ("every knee should bow, of things in heaven, and things in earth, and things under the earth;"), and refers, IMO, to a future event, at the judgment(s). It is not necessary to understadn biblical eschatology to this degree, in order to be saved. If it were, I doubt any would be saved. God purposely has kept it simple, so that even a little child can "come unto Christ." This would keep most able theologians out of the kingdom of God, if carried to its logical end.
I think people today too easily become believers. Take a look at the NT again.
So it should be 'harder' to believe? I don't get this anywhere in Scripture.
Look at this verse here: Quote:
John 8:31-32) "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed, d ye shall know the truth, and the truth shall make you free."
Read the whole of that chapter and you'll find some interesting things about some who profess to believe in Jesus, yet when questioned about certain things about him, find that they do not believe after all. Read about some of the great Christians and their conversions and you will see that many of them struggled for years before declaring themselves to be believers.
I fully admit to not understanding everything that I would like, and I also fully admit there are passages that give most of us problems with interpretation. This chapter even gave the hearers problems. But Jesus and John did make a distinction between 'believing' and 'discipleship', as even the verse just before, and the verse you cited show. However, the dying in one's sins, is stated to be because of not believing that Jesus is I AM, (Jn. 8:24) and not as the result of being one who did not "abide" as a disciple. (Jn. 8:32) And exactly where does Scripture say anywhere, that it is necessary to be one that "struggled for years" before declaring themselves to be believers? I have had my share off doubts, early on, I am sure. Most all of us could say we've had some, as well, from my experience with others. If Thomas, and John the Baptist could doubt; Peter could deny the Lord; Peter could be a hypocrite in Galatia; and Barnabas could be deceived by Peter's hypocracy, what kind of ego would it take for me to think this could never happen to me? That is after all, only three Apostles and the Forerunner, who was "filled with the Holy Spirit" from out of his mother's womb.
I don't find much of this searching of heart today. To become a believer is not just a question of declaring your faith in Christ.
Where does Scripture say that "we" are the one to "search the heart", or that this "heart searching" is required to believe, and be saved? I know Scripture tells us several times that the Tri-une God searches our hearts, described as the LORD (I Chr. 28:9; Jer. 17:10); God (Ps. 44:21; 139:23); Jesus (Rev. 2:23); and the Holy Spirit (Rom. 8:27). And "to become a believer" is not "a question of declaring your faith in Christ" at all. Rather, it is a question of believe/faith in the Lord Jesus Christ, for our salvation. That, and that alone, is the determining factor in one's getting saved, on our end. God did all his part, already, from before the day of Adam through eternity future. From before the foundation of the world when the Lamb was slain (Rev. 13:8) in God's eyes, through eternity in the future, when He shows forth the exceeding riches of His grace. (Eph. 2:7) But one can be saved, yet afraid, and not make this "declaration", as I read Scripture. Joseph of Arimathea was such an individual. (Jn. 19:38)
But when you make that declaration you declare that you believe in his person and his work on the cross and that his blood can make the foulest clean. What person but a man who was God could do such a thing? The Christian gospel has always declared Christ to be none other than the Son of the living God. The God man who gave his life for his people, whose blood will wash away all sin.
And we are back to where we started, for once again, we are agreed here. I guess we agree on the Alpha and the Omega :thumbs:, even if we do have differences from the Beta through the Psi. :laugh:

It's late, and I'm whipped, and I will not proof-read this as I usually do, so please forgive any typos. Thanks.

Ed
 
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EdSutton

New Member
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EdSutton

New Member
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Actually, a stupid Triple post, due to the computer not functioning properly, tonight.
 
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grahame

New Member
EdSutton said:
If I, because of the format, didn't quote everything you said, as I hit reply, I'm sorry that that had the effect of causing a misquote, if it, in fact, did.

But you in fact, mentioned something about 'easily believing', or at least, that is how I took it. So I will quote the last half of your post #18, which is where this was said, and where I'm attempting to present a different POV, which is more in line with what I believe, at least.

I'll say up front, if you do not see what "Lordship Salvation" teaches, you will probably not get this, at all, or else you will probably disagree with it completely. (I did mention 'discipleship' but not "Lordship Salvation" in my post #19.) Now, from post #18 I'll note the Sentences where I am concerned with what you are saying, in bold.So far we are agreed.I am not sure I am willing to go exactly there, even while agreeing with the previous sentence, as I did. I would say there is a difference between "denying" that Jesus is both God and man, and perhaps not knowing about His Deity, per se. There doesn't seem to be any evidence that the nobleman at Capernaum, whose son was healed, in John 4:46-53 had any indication that Jesus was God in the flesh, yet it says, after his son was healed, "And he himself believed, and his whole household." (Jn. 4:53b - NKJV) Does this remind you of a certain Philippian jailer, perchance? (Ac. 16:23-34) Uh' did the nobleman believe, in any different way than did the jailer? "and he rejoiced, having believed in God with all his household." (Ac. 16:34b - NKJV) The jailer was told to 'believe on the Lord Jesus Christ, and he would be saved'; the nobleman was told no such thing, that I see. The point I am making is this. It does not appear that there is a specific formula given, even by the Lord Jesus Christ, or the Scriptures, as to exactly how much information, if you will, one has to have. Or one can know about the Deity, before knowing that Jesus was that Deity, as did Saul, on the road to Damascus. "Who are you, Lord?" was the question Saul asked. He did not question the Deity of the Lord at all, but had apparently not connected it with the man, Christ Jesus, as of yet. While I do not believe one can be saved while denying the deity of Christ, neither do I think one can be saved while denying the humanity of Christ, either. (Either one would be presenting a "false Christ", and one is no more or no less error, than is the other.) Paul's statement about the Mediator being "'the man, Christ Jesus' who gave Himself a ransom..." tends to confirm this, as well. Now we are getting into salvation by 'theology', IMO. While this is certainly true as to what will happen in 'every knee bowing and every tongues confessing...', I do not recall ever using this in any witnessing situation, simply because this is more information than I think is needed. It is one thing to rightfully, IMO, say that one cannot be saved while denying the Deity of Christ. It is another thing entirely to 'demand' a person to understand the implications of this verse of Scripture. For it has to do with the entire created heavenly order, and in fact, the entire creation of all the earth ("every knee should bow, of things in heaven, and things in earth, and things under the earth;"), and refers, IMO, to a future event, at the judgment(s). It is not necessary to understadn biblical eschatology to this degree, in order to be saved. If it were, I doubt any would be saved. God purposely has kept it simple, so that even a little child can "come unto Christ." This would keep most able theologians out of the kingdom of God, if carried to its logical end.So it should be 'harder' to believe? I don't get this anywhere in Scripture. I fully admit to not understanding everything that I would like, and I also fully admit there are passages that give most of us problems with interpretation. This chapter even gave the hearers problems. But Jesus and John did make a distinction between 'believing' and 'discipleship', as even the verse just before, and the verse you cited show. However, the dying in one's sins, is stated to be because of not believing that Jesus is I AM, (Jn. 8:24) and not as the result of being one who did not "abide" as a disciple. (Jn. 8:32) And exactly where does Scripture say anywhere, that it is necessary to be one that "struggled for years" before declaring themselves to be believers? I have had my share off doubts, early on, I am sure. Most all of us could say we've had some, as well, from my experience with others. If Thomas, and John the Baptist could doubt; Peter could deny the Lord; Peter could be a hypocrite in Galatia; and Barnabas could be deceived by Peter's hypocracy, what kind of ego would it take for me to think this could never happen to me? That is after all, only three Apostles and the Forerunner, who was "filled with the Holy Spirit" from out of his mother's womb. Where does Scripture say that "we" are the one to "search the heart", or that this "heart searching" is required to believe, and be saved? I know Scripture tells us several times that the Tri-une God searches our hearts, described as the LORD (I Chr. 28:9; Jer. 17:10); God (Ps. 44:21; 139:23); Jesus (Rev. 2:23); and the Holy Spirit (Rom. 8:27). And "to become a believer" is not "a question of declaring your faith in Christ" at all. Rather, it is a question of believe/faith in the Lord Jesus Christ, for our salvation. That, and that alone, is the determining factor in one's getting saved, on our end. God did all his part, already, from before the day of Adam through eternity future. From before the foundation of the world when the Lamb was slain (Rev. 13:8) in God's eyes, through eternity in the future, when He shows forth the exceeding riches of His grace. (Eph. 2:7) But one can be saved, yet afraid, and not make this "declaration", as I read Scripture. Joseph of Arimathea was such an individual. (Jn. 19:38) And we are back to where we started, for once again, we are agreed here. I guess we agree on the Alpha and the Omega :thumbs:, even if we do have differences from the Beta through the Psi. :laugh:

It's late, and I'm whipped, and I will not proof-read this as I usually do, so please forgive any typos. Thanks.

Ed
Yes, probably you are right. I rather think the Lord is more gracious where our imperfect knowledge is concerned than many of us would like to believe. Perhaps I was wrong in saying that a person was not saved just because he could not see that Jesus was both God and man at the time of their conversion. Our Lord was very gracious and tender towards me at the time of my conversion as he opened my heart towards the gospel and still is of course.
I've always been conscious of the fact that His people can be quite unkind towards those who believe the gospel and receive the message in simple terms, We sometimes expect too much from new converts. So often many of us forget that the gospel is a message of salvation and of love and that Christ came into the world, not to condemn it, but to save it. What is that verse that in Isaiah? "A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth." Words that I should remember more when dealing with those who are young in the faith.
 
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EdSutton

New Member
grahame said:
Yes, probably you are right. I rather think the Lord is more gracious where our imperfect knowledge is concerned than many of us would like to believe. Perhaps I was wrong in saying that a person was not saved just because he could not see that Jesus was both God and man at the time of their conversion. Our Lord was very gracious and tender towards me at the time of my conversion as he opened my heart towards the gospel and still is of course.
I've always been conscious of the fact that His people can be quite unkind towards those who believe the gospel and receive the message in simple terms, We sometimes expect too much from new converts. So often many of us forget that the gospel is a message of salvation and of love and that Christ came into the world, not to condemn it, but to save it. What is that verse that in Isaiah? "A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth." Words that I should remember more when dealing with those who are young in the faith.
Gracious words, and a good point, especially to and for little children. And 'little children' is exactly the way John describes believers in nine places in I John. Jesus and Paul each spoke this phrase, as well. Sometimes all of us tend to forget that physical age does not necessarily correlate exactly with spiritual age, I think.

Ed
 

Lou Martuneac

New Member
GES Repentance?

Dear Friends:

I have posted an new and preliminary article at my site.

Is there such a thing as repentance in the “Crossless” gospel? Zane Hodges for the Grace Evangelical Society answers the question.

“Thank God there is only one answer to the question, ‘What must I do to be saved?’ That, of course, is the answer not only of Paul and all the apostles, but of Jesus Himself. The answer is: ‘believe!’ Repentance is not part of that answer. It never has been and never will be…” (Harmony With God)

Later this week I am posting this, The Tragedy of a “Crossless” Gospel in the Gold Mine of Souls.


LM
 

Lou Martuneac

New Member
New Discussions

To All:

I did not want to open a new thread, so I placed this here...

For quite some time I have posted several threads and comments here at BB about the teaching of Zane Hodges and Bob Wilkin commonly known as the “Crossless” gospel.

This position is as radical a departure from a balanced biblical position on the Gospel as you will find in any evangelical circles. The “Crossless” gospel is as far from biblical orthodoxy at its end of the theological pendulum swing as John MacArthur's Lordship Salvation is from its end.

At my blog there is a new series under way. The title is, The Technical Meaning of the Term, “THE GOSPEL.”

Furthermore, I posted an article titled, Is the “Crossless” Label the Right Label? That article defines why “Crossless” is the appropriate designation for the Hodges view of the Gospel. An excellent thread developed under that article.


LM
 

canadyjd

Well-Known Member
To all: If you want to know what John MacArthur teaches concerning Lordship Salvation, please go directly to his website:

http://www.gty.org/Resources/Articles/2439

Please notice the the foundations of beliefs which clearly state "no prepatory work" is required for salvation and that we are "saved by grace through faith".

Even though J.Mac makes these doctrines clear, some continue to distort his teachings.

peace to you all:praying:
 

Lou Martuneac

New Member
Emotion Based Outbursts

To All:

Even though some have been deceived by the teachings of Lordship Salvation the incontrovertible evidence of Lordship Salvaton’s non-saving message that frustrates grace are plentiful for any objective reader.

Here are two, of many, examples of the Lordship departure from orthodoxy:

Lordship Salvation's "Barter" System

Is This an “Invitation to Salvation?”

The Relationship Between God’s Grace & Lordship Legalism

It is sad that some let their passions, admiration and love for certain personalities cloud their judgment. They place the premium on allegiance to friends more so than fidelity to the Word of God.

I trust we won’t have any more emotional outbursts over LS that put off-track this thread when I was trying to point out a current debate over Hodges’s “Crossless” gospel.

Anyone who wants to debate the merits of Lordship Salvation is invited to do so at my blog. There are well over 50 articles that address the non-saving LS message that frustrates grace (Gal. 2:20).


LM
 
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Lou Martuneac said:
As I said earlier, before the emotional interruption...

At my blog there is a new series under way. The title is, The Technical Meaning of the Term, “THE GOSPEL.”

Furthermore, I posted an article titled, Is the “Crossless” Label the Right Label? That article defines why “Crossless” is the appropriate designation for the Hodges view of the Gospel. An excellent thread developed under that article.


LM

I didn't see anything emotional about canady's reply to your post. There is nothing emotional about my reply. Did you check out the link canady provided? This link is from JM himself, and states what he really believes. You have been provided this information before. It seems that when this is brought to you attention, you are the one who becomes emotional and even resort to calling other brothers in Christ a liar. Remember?
 

Lou Martuneac

New Member
As I said earlier...

At my blog there is a new series under way. The title is, The Technical Meaning of the Term, “THE GOSPEL.”

Furthermore, I posted an article titled, Is the “Crossless” Label the Right Label? That article defines why “Crossless” is the appropriate designation for the Hodges view of the Gospel. An excellent thread developed under that article.

Those who are sympathetic to the Lordship Salvation interpretation of the Gospel might do well to open their own thread to debate their views and defend their favorite advocates of the Lordship message.


LM
 
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Rippon

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The “Crossless” gospel is as far from biblical orthodoxy at its end of the theological pendulum swing as John MacArthur's Lordship Salvation is from its end.

Lou , to continually propound your myth that John MacArthur's teachings are far from biblical orthodoxy is is a very sinful characterization on your part . Tell that to the multitudes of folks who have come to a saving knowledge of the LORD Jesus Christ through his ministry that they have been deceived . Tell the millions of Christians who have been led to a deeper walk with the LORD through MacArthur's ministry of biblical exposition that they have been duped . More importantly , stand in silence before the throne of God on Judgment day and be held accountable for your idle speech .
 

Lou Martuneac

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Proverbs 26:4-5

“Answer not a fool according to his folly, lest thou also be like unto him. Answer a fool according to his folly, lest he be wise in his own conceit,” (Proverbs 26:4-5).

To Lurkers:

Verse 4 is why I don't acknowledge or respond to the outbursts from those who are struggling with the exposure of the LS errors in the writings of MacArthur.

H. A. Ironside in commenting on verse 4 wrote,
“To answer him in the same scoffing and egotistical spirit that he manifests, would be sinking to his level.”
Therefore, by “answering not,” I avoid becoming like him/them.

In regard to verse 5 Ironside wrote,
“To expose his shallowness, and reply convincingly to his folly may at least humble him to feel the need for fuller investigation.”
Verse 5 is what you will find is the purpose of my articles on the Lordship Salvation errors on the Gospel of Jesus Christ.

[Their chief problem and misunderstanding (or refusal to acknowledge) is that the problem is with what MacArthur deems is required for salvation and his redefinition of orthodox biblical terms. The debate is not over what should be the natural results of salvation. See The Relationship Between God’s Grace & Lordship Legalism]


LM

PS: That is my last word on the LS issue in this thread. More “folly” will be what others may wish to continue posting in this thread.
 
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Rippon

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May the LORD grant John MacArthur continued years preaching the foolishness of the Gospel .
 
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