And that started our downfall!!!!Interestingly, John Adam’s wife was pushing her husband to allow women the right to vote.
(Kidding....just kidding... )
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And that started our downfall!!!!Interestingly, John Adam’s wife was pushing her husband to allow women the right to vote.
Ok, I stand corrected. You are correct, there are some “rights” that do not apply to all citizens.I was specifically responding to Jon's statement:
Thus, I brought up citizens who are under the age of 18.
As I understand what followed, those rights were not available to Native Americans nor Blacks, nor non-European Immigrants and still aren't.
And that started our downfall!!!!
(Kidding....just kidding... )
The author of the liberty is the one who can take it away. If God is not the author of human rights, then there is no such thing as an oppressive government. There is no such thing as persecution. The strong live free by the oppression of the weak and the poor.Inalienable (or “unalienable”) means “incapable of being alienated, surrendered, or transferred” (Merriam-Webster) and “incapable of being removed” (Cambridge Dictionary).
An “unalienable right” is a right that “can’t be transferred to someone else, taken away, or denied”.
Unalienable and inalienable are synonyms, although some have argued that “unalienable” is something which is inalienable from birth (as opposed to something granted, that is, something ontological to the personhood of man). But the difference here does not matter as the Declaration of Independence describes these unalienable rights as being endowed by God and applicable to all man.
So let’s look at these “unalienable rights” that we are supposedly given by God.
The right to life:
The Declaration of Independence claims that God has endowed man with the unalienable right to life (that man has a right to his life and that this life cannot be removed or surrendered).
Is this true? Is the execution of a murderer a violation of the criminal’s right to life – a right that cannot be removed, alienated, or surrendered?
Why does man have a intrinsic right to life? Why do we think that God has given man this right? Why does Scripture tend to shy away from this idea, favoring instead that God created man not for man’s own purposes but for His glory – existing on this earth at the will of God rather than an unalienable right?
The right to liberty:
We are told that men have a right to liberty that is both unalienable and God given.
Liberty means “the power to do as one pleases; freedom from physical restraint, freedom from arbitrary or despotic control, a positive enjoyment of various social, political, or economic rights and privileges; the power to choose” (Merriam-Webster).
Yet Scripture does not afford man this type of liberty, so is this really “endowed by our Creator”?
The right to the pursuit of happiness:
The Declaration of Independence declares that God has endowed men with the right to pursue happiness. This is perhaps the most obviously inconsistent “right” when we examine the list against Scripture. The reason is the context of the Declaration of Independence. The document is not a theological dissertation dealing with the Christian’s joy in Christ, but rather a document describing why a country is proclaiming its independence. It is a secular document. Do men have an unalienable right given by God since their birth to seek after their own happiness? No, of course not.
The irony is that the U.S. Constitution violates these rights. Where the Declaration of Independence proclaims the right to life, liberty and the pursuit of happiness to be God given and unalienable rights the U.S. Constitution allows for secular governmental laws to remove from its citizens these rights endowed by God which cannot be removed.
I am grateful the government seeks to give us these rights. But these are not God given, unalienable rights.
The early church had female deacons...It did, not kidding: Isa_3:12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
Under the law, only the men took decisions that impacted national life. In the church women aren't allowed to speak. But how many deacons would dare tell their wives that?
The early church had female deacons...
The US Constitution says the government can take away these supposedly God given unalienable rights.The author of the liberty is the one who can take it away. If God is not the author of human rights, then there is no such thing as an oppressive government. There is no such thing as persecution. The strong live free by the oppression of the weak and the poor.
It's quite the wresting to insinuate that the authors of the DOI were meaning, or even intended to imply in the wording, that evil doers could not be deprived of life, liberty or property. Government exists to execute the wrath of God on the evildoer, and to praise those who do well. If due process, and the law, God's law, is truly observed, then God is the one who has dealt the death, not man--just as God is the one who joins in marriage, and not the minister, nor the civil servant.
What they mean by inalienable, is that innocent men cannot be deprived of these things justly, not even by kings. And to be created equal means there is no such thing as royalty. A royal is one who is presupposed to be above and superior to the commoner by nature, and is therefore by virtue of that nature a ruler of lower men.
It doesn't matter how you slice it. The rights are God-given. Not government given, as Leftists are wont to assert.
Based on what? Wishful thinking? Or are the inalienable rights logically derived? If derived by what reasons are any such rights inalienable? Or is our declaration of indepenance openning argument based of falsehood? From an atheistic perspective it is.They are, per the Declaration of Independence, divinely bestowed on all men as unalienable rights.
Read Romans 16 where Paul addresses women who were deacons in Rome. The early church also reveals women as deacons.And pink unicorns too. It's right there in 2Philippians.
Per the Declaration of Indeoendance, denied by Scripture.Based on what? Wishful thinking? Or are the inalienable rights logically derived? If derived by what reasons are any such rights inalienable? Or is our declaration of indepenance openning argument based of falsehood? From an atheistic perspective it is.
You're confusing heaven and earth again. You don't get to do that.The US Constitution says the government can take away these supposedly God given unalienable rights.
The issue, however, is that Scripture does not have Hod giving men the right to life, liberty, and the pursuit of happiness (among other rights).
Instead Scripture presents our very existence on the grace and will of God. It is not by our right we live but by God's grace.
Men are not entitled to these things. Your position here is the leftist position. It elevates men to the point they entitled o pursuing their happiness as a right, entitled to life as a right, entitled even to liberty as an ontological right.
This entitlement is the basis for the Democrat agenda. Christians should realize that men ate not entitled to these things.
We merit only condemnation. But the leftist position always looks to entitlement and personal rights.
Actually, per Scripture, and the law of God as discerned by nature.Per the Declaration of Indeoendance, denied by Scripture.
Semantics. And who on earth is right to deny anyone these?We are NOT entitled to life, liberty or the pursuit of happiness. Those are blessings, not rights.
Not on earth, as already shown.The only entitlement natural to man is condemnation.
Our nation gives men the right to marry men. I know, "that's a God given unalienable right as we are not in the kingdom yet".Actually, per Scripture, and the law of God as discerned by nature.
Semantics. And who on earth is right to deny anyone these?
Not on earth, as already shown.
Read Romans 16 where Paul addresses women who were deacons in Rome. The early church also reveals women as deacons.
Romans 16:1-16
I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well. Greet Prisca and Aquila, my fellow workers in Christ Jesus, who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. Greet Mary, who has worked hard for you. Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Greet Ampliatus, my beloved in the Lord. Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Greet one another with a holy kiss. All the churches of Christ greet you.
You are free to deny the fact that the early church had female deacons. You do so, ignoring what we see in Romans 16. You can ignore early church records of women deacons.You need more filler to distract from the fact that Phoebe wasn't a deacon. I suggest you quote the entire book of Romans next time.
You are free to deny the fact that the early church had female deacons. You do so, ignoring what we see in Romans 16. You can ignore early church records of women deacons.
Dr Thomas Schreiner - Southern Theological Seminary - says:
"We see an early example of women serving as deacons in the correspondence between Pliny the younger and the emperor Trajan (AD 98–117). In a fascinating conversation, Pliny asks Trajan for advice about what he should do as the legate to the province in Bithynia with Christians.
We want to think about one small piece of the conversation. Pliny refers to two Christian women, who were called ministrae in Latin. In English we can translate this word as “ministers,” and that is a good translation into Latin of the Greek word diakonos, which means “servant” or “minister.” We thus have an early example—in the second decade of the second century—of women serving as deacons. Obviously, such an example doesn’t prove women should serve as deacons, but it suggests women functioned as deacons in the early church."
Does the Bible Support Female Deacons? Yes.
George, we have intra-biblical evidence and evidence in the early church. It's not "case closed", it's "your mind is closed."Extra-Biblical source. Case closed.