Let's get back to the thread after these off topic disruptions;
So the Jews had it preached to them, Acts 28:31, and the elect of God among the Gentiles had it preached thus to them, openly, in the face of the times, as it was preaching of the kingdom of God, or God's will, who would have the election to obtain it, Rom.11:7, though the rest were blinded; and it should be done, whether the world would or no. “And now, behold, I know that ye all, among whom,” says he, to them at Ephesus, “preaching the kingdom of God.” Acts 20:25. Oh! This kingdom of God, this sovereignty, this same I will, and ye shall, among the people, makes man's free-will to buckle, and puts Satan's kingdom under daily contribution. When men were sent forth by the Holy Ghost, Acts 13:4, they preached the Word of God to hearers of whom they might be morally confident would oppose, instead of receive the truth as it is in Jesus.
When Paul and Barnabas were set forth by the Church at Antioch, they went each of them to Salamis, among the zealous enemies of the Gospel, yet, Acts 13:5, “they preached the word of God in the synagogues of the Jews.” The Jews everywhere, elect and non-elect, must hear of this Man's sceptre, and the record that God hath given of His Son, I Jn.5:10, though they had no right to His blood; and that in an especial manner, as Christ was the King of the Jews, Jn.19:19, though they impudently derided him with the title. Christ is a special King to crush gainsayers, as well as a special King to defend the Church, or all those who by virtue of His blood believe on Him, and regard His pure worship entirely.
The Holy Ghost saith that “he shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto him the throne of his father David; and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” Luke 1:32. Well then, shall not enemies hear of his kingdom, as well as the elect of God hear of his Salvation? He shall be called the Son of the Highest.
Here he displays no concern for Gospel proclamation or offers to all the hearers. He is consistent with hyper calvinism.