3rdAngel
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3rdAngel said: ↑ No need to apologize brother we are all only human and make mistakes. I do not believe your quote here correctly defines sin. While I believe we can sin in word, thought and action. If someone knows something is sin or does not know something is sin it does not mean something is not sin. It simply means someone has not been given a knowledge that something is sin and in times of ignorance until someone knows better God does not hold them accountable to it *ACTS 17:30-31; JAMES 4:7. While it is true we are only held accountable to sin when we know it is sin "as Christians and believers of God's Word" sin is sin and is so regardless of our knowledge of it. SIN is defined very clearly in God's Word as breaking any one of God's 10 Commandments and not believing and following God's Word *JAMES 2:10-11; 1 JOHN 3:4; ROMANS 7:7; ROMANS 3:20; ROMANS 14:23. [/QUOTE]
Your response..
Thayer's Greek Lexicon STRONGS NT 2878: corban κορβᾶν
κορβᾶν (κορβᾶν WH; but see Tdf. Proleg., p. 102), indeclinable, and κορβανᾶς, accusative κορβᾶν (Buttmann, 20 (18)), ὁ (Hebrew קָרְבָּן i. e. an offering, the Sept. everywhere δῶρον, a term which comprehends all kinds of sacrifices, the bloody as well as the bloodless);
1. κορβᾶν, a gift offered (or to be offered) to God: Mark 7:11 (Josephus, Antiquities 4, 4, 4, of the Nazarites, οἱ κορβᾶν αὑτούς ὀνομασαντες τῷ Θεῷ, δῶρον δέ τοῦτο σημαίνει κατά Ἑλλήνων γλῶτταν; cf. contracted Apion. 1, 22, 4; (BB. DD. under the word, Corban; Ginsburg in the Bible Educator, 1:155)).
2. κορβανᾶς, κορβανα (see Buttmann, as above), the sacred treasury: Matthew 27:6 (L marginal reading Tr marginal reading κορβᾶν) (τόν ἱερόν θησαυρόν, καλεῖται δέ κορβανᾶς, Josephus, b. j. 2, 9, 4).
Brown-Driver-Briggs H7133 קָרְבָּן qorban
קָרְבָּן80 noun masculineLev 6:13 offering, oblation (Assyrian kurbannu, id., apparently always with כ DlHWB 351); — absolute ׳ק Leviticus 1:2 +; construct קָרְבַּן Leviticus 2:1 +; Sf. קָרְבָּנִי Numbers 28:2 plural suffix קָרְבְּנֵיהֶם Leviticus 7:38; — offering, oblation, General term for all kinds of offering (only Ezekiel Leviticus Numbers [H P]): animal Leviticus 1:2,3,10 +, vegetable Leviticus 2:1 (twice in verse); Leviticus 2:5 +, articles of gold Numbers 31:50, silver Numbers 7:13 +, etc., as accusative of congnate meaning with verb after הִקְרִיב Leviticus 1:2 (twice in verse); Leviticus 3:14; Numbers 6:14 + (see √ Hiph`il 2 b (5)); cstr מִנְחָה ׳ק Leviticus 2:1,4,13 רֵאשִׁית ׳ק Leviticus 2:12 אִשֶּׁה ׳ק Leviticus 22:27; ׳י ׳ק Numbers 9:7,13 (compareNumbers 31:50).
[קֻרְבָּן] noun [masculine] offering; — construct קֻרְבַּן הָעֵצִים wood-offering for second temple Nehemiah 10:35; Nehemiah 13:31.
II. קרב (√ of following; compare Assyrian kirbu, midst; Late Hebrew [קֶרֶב] plural entrails (rare); MI23,24 בקרב in the midst of the city; perhaps also Arabic
heart).
There is only one reference applied to 2878. korban as a man made teaching and tradition and it is to
and it is to man made teachings and traditions that break the commandments of God *MARK 7:11 which was never the biblical application and teaching of qorban which is an application of all kinds of offering (see Brown-Driver-Briggs H7133 קָרְבָּן qorban definition and scripture application above).
Therefore the man made teaching and tradition that breaks God's 5th Commandment in MATTHEW 15:3-9 or MARK 7:5-13 applied to qorban was never biblical to begin with as it was a man-made teachings that is not biblical according to JESUS.
You are in error here Joe. The application of CORBAN to man made teachings and tradtions that break the commandments of God is not biblical. This is what JESUS is saying in MATTHEW 15:3-9 and MARK 7:5-13
Hope this is helpful
Your response..
No Joe I said to you "involuntary sin is still sin that God does not hold his people accountable to until they receive a "KNOWLEDGE" of the truth. Then provided scripture proof in *ACTS 17:30-31 and JAMES 4:17. So the rest of this section of your post is not relevant.What you’ve said to me is “involuntary sin is sin”. I disagree. While an involuntary sin, whether or not out of ignorance or compulsion from one’s exterior is not a culpable but is an evil act nonetheless. “The ignorance and infirmity which prevent a man from knowing his duty, or from doing all he wishes to do, belong to God's secret penal arrangement, and to His unfathomable judgments, for with Him there is no iniquity.” [St. Augustine, Against Faustus XXII, 78.]. God is just and will not hold us to those things we are compelled to do or done in ignorance. This by no means is to excuse culpable ignorance, a situation where one does not want to know to relieve him of just punishment - we hear this day in and day out as “plausible deniability”. Sin is indeed ‘breaking any one of the 10 commandments - all of which are immoral acts. It was never suggested otherwise. Nevertheless, what is held against us is tempered by our motive (which is known to God) for any evil act.
Joe there is no misunderstanding my side. Links added below are the GREEK and HEBREW word definitions and scripture application to CORBAN from MARK 7:11.There seems to be some misunderstanding, Strong’s 2878 is translated thing slaughtered, slaughtered meat, slaughter Strong's Hebrew: 2878. טִבְחָה (tibchah) -- thing slaughtered, slaughtered meat, slaughter Whereas Strong’s 7133. Qorban means “offering, oblation” Strong's Hebrew: 7133. קָרְבָן (qorban) -- oblation. You’ll find Corban used in the parallel Gospel of Mark: "But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me shall profit thee." [Mark 7:11 DRV]. And in Matthew, "But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood." [Matthew 27:6] Corban is a gift in the temple, a sacrifice, an oblation. Now, you need to tell me how God commanded of the Jews to make oblations but then Jesus holds those same oblations as hypocrisy unless they perverted the intent of the gift? How does it appear 83 times then is turned against the Jew for giving gifts, unless those gifts are given out of avarice motives? Or if you please explain how Jesus Christ’s corban, oblation, on the cross was unholy given, “In the which will, we are sanctified by the oblation of the body of Jesus Christ once." [Hebrews 10:10]
Thayer's Greek Lexicon STRONGS NT 2878: corban κορβᾶν
κορβᾶν (κορβᾶν WH; but see Tdf. Proleg., p. 102), indeclinable, and κορβανᾶς, accusative κορβᾶν (Buttmann, 20 (18)), ὁ (Hebrew קָרְבָּן i. e. an offering, the Sept. everywhere δῶρον, a term which comprehends all kinds of sacrifices, the bloody as well as the bloodless);
1. κορβᾶν, a gift offered (or to be offered) to God: Mark 7:11 (Josephus, Antiquities 4, 4, 4, of the Nazarites, οἱ κορβᾶν αὑτούς ὀνομασαντες τῷ Θεῷ, δῶρον δέ τοῦτο σημαίνει κατά Ἑλλήνων γλῶτταν; cf. contracted Apion. 1, 22, 4; (BB. DD. under the word, Corban; Ginsburg in the Bible Educator, 1:155)).
2. κορβανᾶς, κορβανα (see Buttmann, as above), the sacred treasury: Matthew 27:6 (L marginal reading Tr marginal reading κορβᾶν) (τόν ἱερόν θησαυρόν, καλεῖται δέ κορβανᾶς, Josephus, b. j. 2, 9, 4).
Brown-Driver-Briggs H7133 קָרְבָּן qorban
קָרְבָּן80 noun masculineLev 6:13 offering, oblation (Assyrian kurbannu, id., apparently always with כ DlHWB 351); — absolute ׳ק Leviticus 1:2 +; construct קָרְבַּן Leviticus 2:1 +; Sf. קָרְבָּנִי Numbers 28:2 plural suffix קָרְבְּנֵיהֶם Leviticus 7:38; — offering, oblation, General term for all kinds of offering (only Ezekiel Leviticus Numbers [H P]): animal Leviticus 1:2,3,10 +, vegetable Leviticus 2:1 (twice in verse); Leviticus 2:5 +, articles of gold Numbers 31:50, silver Numbers 7:13 +, etc., as accusative of congnate meaning with verb after הִקְרִיב Leviticus 1:2 (twice in verse); Leviticus 3:14; Numbers 6:14 + (see √ Hiph`il 2 b (5)); cstr מִנְחָה ׳ק Leviticus 2:1,4,13 רֵאשִׁית ׳ק Leviticus 2:12 אִשֶּׁה ׳ק Leviticus 22:27; ׳י ׳ק Numbers 9:7,13 (compareNumbers 31:50).
[קֻרְבָּן] noun [masculine] offering; — construct קֻרְבַּן הָעֵצִים wood-offering for second temple Nehemiah 10:35; Nehemiah 13:31.
II. קרב (√ of following; compare Assyrian kirbu, midst; Late Hebrew [קֶרֶב] plural entrails (rare); MI23,24 בקרב in the midst of the city; perhaps also Arabic
There is only one reference applied to 2878. korban as a man made teaching and tradition and it is to
and it is to man made teachings and traditions that break the commandments of God *MARK 7:11 which was never the biblical application and teaching of qorban which is an application of all kinds of offering (see Brown-Driver-Briggs H7133 קָרְבָּן qorban definition and scripture application above).
Therefore the man made teaching and tradition that breaks God's 5th Commandment in MATTHEW 15:3-9 or MARK 7:5-13 applied to qorban was never biblical to begin with as it was a man-made teachings that is not biblical according to JESUS.
You are in error here Joe. The application of CORBAN to man made teachings and tradtions that break the commandments of God is not biblical. This is what JESUS is saying in MATTHEW 15:3-9 and MARK 7:5-13
Hope this is helpful