Heavenly Pilgrim said:
Augustine, hailing form his heathen roots, clearly implied that sin lied in the constitution of the flesh and not in the will, hence he is known as the father of the doctrine of original sin. Due to this inherited depravity, termed by Augustine as original sin, he saw all infants as doomed to hell as sinners. This doctrine precipitated the mandate to baptize their infants, evidently to free them from this curse and to insure that if they died they would be found in heaven.
What is the church doing today to insure that any infant that dies with this contagion of sin does in fact inherit eternal life? What is the fate today of an unbaptised infant? What does the church today base their beliefs and practice upon, whether or not to baptize infants or not? Does hell have a nursery?
Infants cannot be baptized.
Infants can have water sprinkled on them, poured on them, even immersed beneath the water, but infants cannot be baptized.
Baptism is in response to faith. Baptism must have the requisite belief. When the eunuch uttered the words, ""See, here is water! What prevents me from being baptized?" (Acts 8:36), what was the reply? The next verse says, ""If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God".
Philip could have dragged the eunuch to the water and immersed him without ever having taught him. Would anyone classify this as "scriptural baptism"? Yet, that is what is done to many infants, having no knowledge or belief, and are forced to submit to some human ceremony of water being put on them. Could an infant comply with the instructions given to the eunuch?
There is no indication from scripture that this practice ever took place. Sometimes we have households being baptized, but other indications are that no infants could have been included.
In Acts 8 we have the jailers household was baptized, yet it states after their baptism, they rejoiced having believed. Could this have described an infant?
We know that sin is not inherited from one's parents. If it were, then Christ would have inherited sin from His parents.
The qualities of little children are set forth as models for those who would aspire to enter the kingdom (Matt. 18:3; 19:14), and for those already in the church (1 Cor. 14:2O). Surely God is not suggesting that we emulate little, totally corrupt sinners!
Scriptures teach “. . . the son shall not bear the iniquity of the father . . .” (Ezek. 18:20), and each person is responsible for their own conduct and only giving account for himself (Rom. 14:12).