HeirofSalvation
Looks like he thinks he can here:
Then he says this:
Arminius, after serving as minister for some time, was called to the University of Amsterdam to teach as a professor of theology on the condition that he would adhere to the Belgic Confession (a Reformed confession that upheld biblical ideas surrounding salvation, God, His decrees, the nature of Christ, and other important topics). Arminius pledged loyalty to the Confession when entering the professorship. However, though Arminius gave allegiance to the confession, he really did not believe it. He was a scandalous, double-minded, shadowy and insincere individual.
Again he makes a clear statement right here about todays arminians-
Hos....are you telling me ,you have not seen these very things posted right here on the BB????
I have seen all these things posted here. You might not agree with MM...but do not say he is not putting it clearly.You cannot expect he is going to put the contents of 3 volumes into what he speaks of as a brief article.
After appealing to the 1644 wcf to briefly outline truth. he says this;
Again...you do not like what he offers, but it is so if followed through.
Here is more of what you say he does not know;
[/QUOTE].certainly, the moron who wrote the articles referenced in this thread cannot distinguish between Arminianism or Pelagianism...so why bother??
Looks like he thinks he can here:
In other words, Arminianism was a form of Pelagianism that was not as extreme as Pelagianism, but more subtly destructive. Pelagianism denied the fall of Adam as affecting men in any way. Arminianism did not go to that extreme, but did say men were not completely dead in sin. In both views, though, men work for their salvation by coming, of their own accord, to Christ, on their own strength, and they “decide” to follow Jesus. Grace is good, and grace is helpful, but it is man that actually makes the difference. The reader may be directed to Arminius’ work published by Baker Book House in a three volume set which will demonstrate and convey the sense of all that this short article represents on his theology and thoughts about “god.”
Then he says this:
Arminius, after serving as minister for some time, was called to the University of Amsterdam to teach as a professor of theology on the condition that he would adhere to the Belgic Confession (a Reformed confession that upheld biblical ideas surrounding salvation, God, His decrees, the nature of Christ, and other important topics). Arminius pledged loyalty to the Confession when entering the professorship. However, though Arminius gave allegiance to the confession, he really did not believe it. He was a scandalous, double-minded, shadowy and insincere individual.
Again he makes a clear statement right here about todays arminians-
What does Arminianism teach? Is the “god” of Arminianism the God of the Bible? No. Arminius did not plagiarize the bible; instead, he fabricated a brand new deity, or idol, for men to worship. The “god” of Arminianism is not the God of the Bible.
1] For Arminius’ “god” loves everyone equally,
2]and sent his “Son” to die for all men equally.
3]This “god” did not decree the salvation of anyone in particular,
4] and “the christ” of Arminianism did not die for anyone in particular.
5]Instead Arminius’ “god” decreed and his “christ” died for making a “way” of salvation.
Hos....are you telling me ,you have not seen these very things posted right here on the BB????
I have seen all these things posted here. You might not agree with MM...but do not say he is not putting it clearly.You cannot expect he is going to put the contents of 3 volumes into what he speaks of as a brief article.
After appealing to the 1644 wcf to briefly outline truth. he says this;
1]The “god” of Arminianism is impotent and unable to save anyone.
2]Instead, the “god” of Arminianism “hopes” that some will come to Him,
3]and “hopes” that some will be saved through His Son.
4]In this way, Arminianism teaches that it is theologically and hypothetically possible that no one would come, and no one would be saved.
5]Here, Arminius’ “god” relies on man to come to Him, and find salvation.
Again...you do not like what he offers, but it is so if followed through.
Here is more of what you say he does not know;
Arminius also taught that his “god” can be frustrated by the will of man because men choose their own destiny and that “god” allows them to do what they want to do without interfering. Not only is this “god” later to be deemed the “god of deism”, but it demonstrates that Arminius’ “god” plans salvation in a way that may not be effectuated. This “god” has offered salvation, but cannot actually bring about the happiness of the creature since man is autonomous and has, as Arminius taught, “a free will.” This means that man’s neutrality (denying total depravity) in “willing anything” is based on a choice that is never inclined toward good or evil. Arminius though is very wrong not only about how salvation works, but the nature of man as well. This “neutrality” is actually a smokescreen. Not only is everyone born under the fall of Adam totally depraved and sinful, but their wills are never neutral. Men only have sinful inclinations (Gen. 6:5). They are not neutral in any choice they ever make. Neutrality would mean they have an aversion to good or evil, but the Bible teaches men are inherently evil as a result of Adam’s fall and disobedience. Romans 5:12 emphatically states, “…just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned…” Arminius taught that there was an island of righteousness in every man which was unaffected by the fall and thus able to do “good.” Grace, then, is a help, but as Pelagius also taught, not completely necessary since “god” has given all men “prevenient grace that aids them” in making a good decision to follow this “god” who does not interfere with their choice. The “god” of Arminius “offers salvation” to every sinner, and “he” does everything “he” can to aid them in “finding” salvation, but “he” will never convert them unless they desire to be converted. Thus, Arminius’ “god” is the ever-frustrated “god” that “hopes” men will come to “him” and heed “his” aid. It is easy to see that “his” offer of salvation and all the work “he” does in helping men with prevenient grace are frustrated at every turn since many people, in fact most people, refuse “his help”.
The Bible paints a very different picture of God in His work to save men.